Islam

A new low: Charlie Hebdo’s murdered staff receive an ‘Islamophobe of the Year’ award

I have always treated the ‘Islamophobe of the Year’ event with the scorn it deserves. Not least because each year this fantasy prize for a fantasy concept is run by a British Khomeinist organisation laughably named the ‘Islamic Human Rights Commission.’  The nominees include anybody opposed to the agenda of Islamic extremists, including Muslims.  Of course each year, whilst laughing at it, those of us who are regular nominees also regard it as being to our great good fortune that the IHRC is a British charity operating in the United Kingdom rather than an Islamic charity operating in an Islamic country.  If the latter were the case then rather than laughing

My plan for Question Time: mug up and fail anyway

I was invited on Question Time this week, which gave me a few sleepless nights. Natalie Bennett’s disastrous interview on LBC was a reminder that appearing on a current affairs programme in this febrile pre-election environment can be a bit of a minefield. Admittedly, I’m not the leader of a political party but that’s no guarantee I won’t make a fool of myself — a moment that will be preserved for ever on YouTube. There are no opportunities for glory on Question Time, but plenty for embarrassment. The most you can hope for is to get through the experience in one piece. By now you may well have seen what

Ed West

Never mind Ukip’s immigration policy, Britain has an emigration problem

Ukip has unveiled its new Aussie-style immigration policy, just a week after the latest bad immigration news for the government. The news was bad only in a sense, as high immigration levels are a symptom of a healthy economy; after all, the Venezuelan government doesn’t break into a sweat every time the immigration figures come in, thanks to the genius of Chavenomics. But it’s all bad news for the Tories because most people would like restrictions on the rate of population growth, and of immigration-led social change, and the government made promises it clearly couldn’t keep. Yet the British economy is doing well and Ukip realise therefore that there is a

Nick Cohen

Tell Mama and the battle for the future of British Islam

Tell Mama is Britain’s most prominent opponent of anti-Muslim prejudice. It monitors everything from criminal assaults to everyday abuse. The far right loathes it, and the Conservative press sells the grotesque pretence that the group exaggerates prejudice to divert attention from the horror of Islamist violence. But attacks from the right only wound. Tell Mama’s ‘friends’ in the Muslim community have turned out to be far more dangerous and are threatening to destroy the organisation. ‘I am on a knife edge,’ one activist told me. ‘I may just leave. I’m so fed up.’ Two weeks ago Andrew Gilligan reported in the Sunday Telegraph that Baroness Warsi’s Whitehall working group on

Cage offered ‘Radical Chic’ to modern liberals

In the 1970s it was called ‘Radical Chic’: the toe-curling tendency of well-heeled liberals to consort with revolutionaries in the hope that the glamour of violence would rub off. The phrase was coined by the journalist Tom Wolfe in a satirical article he wrote for New York magazine about a fundraising party hosted for the Black Panthers by composer Leonard Bernstein. Cage, the Islamic-focussed advocacy organisation, is the new equivalent of the Black Panthers and, for years celebrities, journalist, politicians and human rights organisations have been happy to assuage their liberal guilt and bask in the reflected glory of the Guys from Guantanamo. Vanessa Redgrave, Victoria Brittain, Peter Oborne and Sadiq Khan

What are we meant to say about grooming rings?

It is a tragedy that some of us are born in the wrong times. According to that increasingly gobby conduit of right-on morality, the NSPCC, girls these days feel compelled to act like porn stars in order to ingratiate themselves with boys. I am not sure quite what, in day to day life, this involves. I only know that they made no similar attempts during my adolescence, or if they did I didn’t notice. I vaguely recall one young lady in my school class telling me, when I was 14, that she had engaged in sexual intercourse the previous night with a boy from a neighbouring town. ‘What was it

MI5 didn’t make Jihadi John; he made himself

Poor Mohammed Emwazi. One day he’s your average ‘beautiful’ young man, nose buried in his computer studies books, looking for a job and looking for love. The next he’s being harassed by the security services, so intensely that — BOOM — he weeps and wails his way to the deserts of Syria where he changes his name to Jihadi John, dons an Islamic ninja outfit and starts chopping people’s heads off. Happy now, MI5? See what you did? Shame on you for pushing this studious, handsome London lad to become the Charles Manson of the Middle East. That, at least, is a rough outline of the script being hawked by

Nick Cohen

Why the apologists for the Islamist far right must make Jihadi John a victim

Islamic State allows its adherents to be both cultists and psychopaths: an L. Ron Hubbard and a Fred West rolled into one. The reasons why young men want to travel across the world to fight its wars and lend a hand to the murder of its victims ought to be brutally and boringly obvious. Psychopaths are always less complicated, less rewarding, less interesting than their victims. They’re not hard to explain. Where is the difficulty about Abelaziz Kuwan , for instance? His case opens ISIS: Inside the Army of Terror by Michael Weiss and Hassan Hassan. It is a superb piece of journalism, unsparing in it analysis of the folly

Ed West

Nobody will dare satirise the multiculturalism that allows Islamism to flourish

So, ‘Jihadi John’ is Mohammed Emwazi, a young Kuwaiti immigrant from Queen’s Park in north-west London, another first-rate product of the British education system. Queen’s Park is one of those very mixed areas of London; the expensive Victorian properties are filled with people who 10 years ago might have lived in Notting Hill and 10 years before that Kensington. There are also lots of scary housing estates too. It’s also part of the greatest Arabian Diaspora that extends out of Edgware Road and into the districts of Westminster and Brent; previous Jihadi John suspect Abdel Bary was an aspiring rapper from nearby Maida Vale who was last seen tweeting a picture of himself

How liberal Britain is betraying ex-Muslims

A few days ago Imtiaz, a solar engineer; Aliya, a campaigner for secular education; Sohail, a gay Somali in his twenties; and Sara, a bright student, went to Queen Mary University of London in the East End and made an astonishingly brave stand. Astonishing because they volunteered to step forward to the front line after the Islamist murders of satirists and Jews in Paris and Copenhagen. Before an audience and in front of cameras, they explained why they had left Islam. They had become ‘apostates’, to use a dangerous word, which blackens what ought to be a personal decision that free adults in free countries ought to be free to make

Mary Wakefield

How do bright schoolgirls fall for jihadis? The same way they fall for Justin Bieber

How could they? How could girls brought up in the wealthy West abandon their families and their own bright futures to join Isis, a gang of vicious thugs? It’s not just our girls, either, they’re sneaking off to Syria from across Europe and America too, teenagers, bright ones typically, set on becoming sex slaves in a war zone. London’s latest runaways — Shamima, Amira, Kadiza — were pupils at Bethnal Green Academy and the headmaster there, a Mr Keary, echoed most people’s reaction when he shook his head and said: ‘I don’t understand it. It doesn’t make sense.’ But Mr Keary’s wrong, most people are wrong. It does make sense.

The Syrian-bound schoolgirls remind us that feminism isn’t for everyone

There is much to be said for Rod Liddle’s view that the fuss over the aspiring jihadi brides from the Bethnal Green Academy is getting on for preposterous and we shouldn’t, to put it mildly, over-exert ourselves to get them back. One takes the point, though I think in fairness we should spare a thought for those on the receiving end of the Isis recruitment drive, viz, the unfortunate indigenous communities in Syria and Iraq who are on the sharp end of Islamic State’s advance. I don’t know how many of the Assyrian Christians who didn’t manage to get away from the Isis attack this week on villages in north Eastern Syria were

Marine Le Pen’s rhetoric is convincing French Jews to trust the Front National

A report in today’s Times suggests that French Jews are ready to discard their long-standing distrust for the Far Right and vote for the Front National. In January, Rachel Halliburton described how Marine Le Pen’s public condemnation of anti-Semitism had won her votes, as had her insistence that the party was the only one that defends secularity and democracy against Islamisation. A key part of her strategy has been to use the threat of radical Islam to court the sort of people that the far right has traditionally persecuted, including the gay community and the Jewish community.   That gay men now feel comfortable with the Front National is the result of a deliberate effort

Should we actually be worried about the Syria-bound schoolgirls?

Are you terribly worried about those three London ‘schoolgirls’ who have gone off to fight for the Islamic State in Syria? I must admit I haven’t lost an awful lot of sleep over it. The BBC ran the story at interminable length on Sunday night, the implication seeming to be that we should strain every sinew to get the poor mites back home to their loving and undoubtedly well-integrated community. I don’t think they should be allowed back in any way, as it happens. And by and large, the more similarly disposed Muslims who feel an attraction to Isis actually go to Syria, the better, frankly. Or is this callous and unfeeling of

Like Isis, Thomas More believed passionately in burning people alive

Next week, in the final episode of the BBC’s Wolf Hall, we’ll see Anne Boleyn face death by beheading. But if you watched last night’s episode, you’ll know – accurately – that in her final months, she grew to fear something far worse, death by burning. It was a real option, offered to Henry VIII’s discretion after her conviction for adultery. And she wasn’t the only queen threatened with this fate; in 1546, traditionalist Stephen Gardiner (played in Wolf Hall with pantomime villainy by Mark Gatiss), attempted to persuade Henry to order the arrest of his ultra-Protestant sixth wife, Katherine Parr, on heresy charges that would have carried the same penalty. I saw

Douglas Murray

A survivor of the Copenhagen attack speaks: ‘If we should stop drawing cartoons, should we also stop having synagogues?’

Two years ago the Danish writer Helle Brix helped found the Lars Vilks Committee. The group of media figures from left and right came together to support the Swedish artist who has been under constant threat of death since drawing a picture of Mohammed in 2007. ‘We agreed that Mr Vilks should not be alone in the world,’ says Helle when we spoke earlier this week, ‘and if the establishment or the Swedish artists wouldn’t support him then we would. We wanted to give him a platform and a possibility to do what he used to do before he was unable to go out and meet the public because this

Rod Liddle

It’s not Netanyahu’s fault that Jews in Europe are afraid

Have you seen the prices for houses in Israel? Astronomical, mate. You wouldn’t believe it. An arid and perpetually embattled country which everyone has recently decided to hate, and with a bloody great big wall topped with razor wire running through the middle of it — I’d have expected the cost of a nice four-bed would be comparable to what you’d pay in Rwanda, say, or Myanmar. Not a chance. Down south, in Eilat, it’s millions and millions and millions of quid, just to be oven-basted by the extremist sun and then eaten by a shark. It’s not much better in the nicer parts of Tel Aviv, either, such as

The pen is only powerful when we defend it unconditionally

It looks like this year’s Simon Hughes prize (awarded each year to the non-Muslim who does the weirdest impression of holding Islamic principle) must go to Lord Woolf. In a speech yesterday at the Oxford Centre for Islamic Studies the former Lord Chief Justice chose to explain why Muslim sensitivities should be especially respected.  He also used this pulpit to warn people in Britain not to exercise their rights as free citizens.  Here is an excerpt: ‘By now it must surely be appreciated that depicting the prophet in a derogatory way will cause grave offence among many Muslims and can lead to an explosive reaction with dreadful consequences. ‘The power of

Freedom of speech is a sacred British value (and those who disagree can hop it)

In the aftermath of last month’s Paris atrocities there was a remarkable piece in one of Denmark’s leading papers signed by more than a dozen prominent Danish Muslims.  It said that France, like Denmark, is a country where there is freedom of speech and freedom of religion and that writers and cartoonists had every right, in such societies, to draw and cartoon whatever they wanted, including Islam’s prophet.  Muslims should get used to it. At the end of translating this article for me the Danish friend who showed it to me said something very important: ‘This has only happened because we’ve been having this argument in Denmark for nine years.’

Why calling for an ‘Islamic Reformation’ is lazy and historically illiterate

It’s been said for years now: Islam needs its reformation. Some centuries ago, Christianity ditched its theocratic impulse and affirmed modern political values — let Islam do likewise! Let its Luther, who is presumably sulking in the corner of some madrassa, come forward! Islam hath need of him! This sounds briskly no-nonsense, in its willingness to say that Islam has a problem that needs fixing, and open-minded about religion, in its assumption that religions can change and be compatible with secularism. But it’s actually lazy and historically illiterate. It involves a misreading of how Christianity relates to modernity. It implies that, once upon a time, Christianity was in conflict with