Jewellery

By the 1800s, the mechanical clock had become a status symbol for wealthy Chinese. The first arrived with Jesuit missionaries and Portuguese merchants years earlier, but it wasn’t until the early 19th century that those outside of the imperial court could afford them. Rich merchant families displayed their clocks proudly, like their European counterparts had showed off pineapples. Women’s jackets started to be decorated with ‘clock buttons’ made of enamel and one family embroidered a clock face on to their baby’s silk bib. European aesthetics made their way into other parts of Chinese society too. Traditional ink portraits became colourful and hyper-realistic, inspired by photography. Courtesans learned to play billiards

Growing up on a farm outside Lima, I was aware that indigenous Peruvians did not understand time in the same way that their white countrymen did. On our visits to the highlands, we would encounter a very different mode of thinking. Ask an Andean villager where the next settlement was and you’d be told, ‘aquisito no más’ — just over here. Whether ‘aquisito’ meant around the next bend or four days’ schlep across the mountains was, for aboriginal people, a meaningless question. They were not ruled, as their European-descended neighbours were, by clocks. You’d sometimes see Quechua-speaking herdsmen sitting motionless for so long that they seemed to have switched off

After all the magnificent presents she’d received from his workshop, Queen Alexandra was eager to meet the most famous jeweller in Russia. ‘If Mr Fabergé ever comes to London,’ she said to Henry Bainbridge, a manager of the design house, ‘you must bring him to see me.’ Peter Carl Fabergé paid a rare visit to the capital to inspect his new shop — the only one located outside the Russian empire — at 48 Dover Street in 1908. ‘The Queen wants to see me! What for?’ he asked an exasperated Bainbridge. ‘Well, you know what an admirer she is of all your things.’ Insisting that she would not wish to