Judaism

The Islamic State is destroying the greatest melting pot in history

As the fighters of the Islamic State drive from village to captured village in their looted humvees, they criss-cross what in ancient times was a veritable womb of gods. For millennia, the Fertile Crescent teemed with a bewildering variety of cults and religions. Back in the 3rd Christian century, a philosopher by the name of Bardaisan was so overwhelmed by the sheer array of beliefs to be found in Mesopotamia that he invoked it to disprove the doctrines of astrology. ‘It is not the stars that make people behave the way do but rather the diversity of their customs.’ Bardaisan himself was a one-man monument to Mesopotamian multiculturalism. A Jewish

Here’s what Cameron should say if he really cares about defending Britain’s Jews

In this week’s Spectator, Melanie Phillips argued that supposedly anti-Israel protests over the Gaza war have convulsed Europe in the worst scenes of open Jew-hatred since the 1930s. Even more appalling is the silence in the face of all this of the political class. Here’s her suggestion for what David Cameron should say if he really cared about the rise of anti-semitism in Britain: ‘I am utterly appalled by the attacks on the Jewish people on the streets of Britain and in our public discourse. This hatred and bigotry is being fuelled by warped and distorted reporting about the Gaza war. ‘Newspapers and broadcasters are uncritically treating Hamas propaganda as fact.

Watch: Douglas Murray and Ben Soffa from Palestinian Solidarity Campaign discuss anti-Semitism

In this week’s Spectator, Melanie Phillips suggests that anti-Semitism is on the rise, fueled by the events in the Middle East. Douglas Murray and Ben Soffa, Secretary of the Palestine Solidarity Campaign, discuss whether this is the case in this week’s View from 22 video special. Here’s an extract from Melanie’s piece. The full article will be available tomorrow: The mask has been torn away. Supposedly anti-Israel protests over the Gaza war have convulsed Europe in the worst scenes of open Jew-hatred since the 1930s. In Paris, predominantly Muslim mobs screaming ‘death to the Jews’ have repeatedly tried to storm synagogues, torched cars and burnt Jewish-owned shops to the ground.

The only trouble with Tel Aviv – flying there doesn’t feel scary any more

‘There’s a dark cloud rising from the desert floor/ I packed my bags and I’m heading straight into the storm/ Gonna be a twister to blow everything down/ That ain’t got the faith to stand its ground!’ How I used to enjoy singing these ominous lyrics to Bruce Springsteen’s ‘Promised Land’ as I got ready to go to Israel! But when you’re going there on easyJet, the words lose their self-dramatising sting somewhat. After decades of having to schlep all the way to Heathrow and undergo a somewhat shamefully enjoyable grilling from the sexy El Al staff who moved along the line making you step into a corner with them

They always come for the Jews

Just over a week ago a gunman opened fire at the Jewish museum in Brussels. Four Jews – including two Israeli tourists – were killed, shot in the face and throat. The Israeli Prime Minister, Benjamin Netanyahu, said immediately after the killings, and before a suspect had even been identified: ‘This act of murder is the result of constant incitement against Jews and their state. Slander and lies against the State of Israel continue to be heard on European soil even as the crimes against humanity and acts of murder being perpetrated in our region are systematically ignored. Our response to this hypocrisy is to constantly state the truth.’ It looks

Today in #middleclassproblems: worrying how your lamb was killed

It doesn’t matter. It really doesn’t. At least not very much. The notion, apparently scandalous, that the Great British food market is being contaminated – sorry, infiltrated – by meat slaughtered according to traditional religious practices is the most #MiddleClassProblem of the year. I mean, you know it’s serious when Waitrose is in the dock. Waitrose! Now I can see that there is a case for requiring meat slaughtered without the animal being stunned to be labelled as such. But, as Melanie McDonagh concedes, the proportion of livestock slaughtered in this fashion is tiny. Perhaps 10% of sheep but only 3% of cattle and 4% of poultry. A reasonable person

The harrowing, inspiring life of Andrew Sachs

Comedians always like to claim that they started making jokes after childhoods made harsh by poverty; that at a formative age they were tormented by appalling cruelty and neglect. Griff Rhys Jones had to leave Wales at the age of six days, for instance. Nevertheless, the Chaplin family could afford a maid in Kennington. The Leeds of Alan Bennett and the Morecambe of Victoria Wood always sound cosy — as does the Hadley Wood of Eric Morecambe; and there was not much wrong with Barry Humphries’s salubrious Melbourne, though I concede it has been knocked flat by ‘developers’ since. But with Andrew Sachs the horrors were very real. Aged eight,

A restaurant in a synagogue. How strange can it be?

A restaurant in a synagogue may be too mad even for this column but we are Jews, so why not? (Column shrugs with the secret frisson of negative stereotyping.) 1701 is adjacent to Bevis Marks Synagogue in the City of London; it is the oldest, wisest and most camouflaged synagogue in Britain, disguised, presumably for safety, as a Christopher Wren church. This anticipates the joy of confusion — rabbis (I have long stopped calling them rabbits, being above such idiocies, as in Orthodox Rabbit, Progressive Rabbit, Welsh Rabbit) being asked for salad dressing, waiters being asked for blessings, security men (Jews love security men, in a complex way) being asked

The Story of the Jews, by Simon Schama – review

The recorder of early Jewish history has two sources of evidence. One is the Bible. Its centrality was brought home to me by David Ben-Gurion when I went to see him in Jerusalem in 1957. He had a big Bible on his desk, and banged it repeatedly with his fist: There, it’s all there, the past, present and future of the Jewish people. God? Who knows God? Can you believe in someone you don’t know? But I believe in the Bible. [Bang, bang.] The Bible is a fact. [Bang.] A record and a prophecy. [Bang.] It’s all there, Mr Johnson. Read your Bible, understand your Bible, and you won’t go

Spectator event: An evening with Simon Schama on the history of the Jews

There was a row earlier today when a leading figure in the EDL linked (inadvertently, he says) to a website of anti-Semitic sympathies. It is dispiriting that, more often than not, Judaism and Jewish people only receive mainstream media coverage when there is a public spat about anti-Semitism, for there is so much more to their history than persecution. As it happens, Simon Schama will be telling this, for want of a better phrase, “alternative history” in a BBC TV series this autumn. But readers of the Spectator don’t have to wait for the telly or the DVD because Schama will be giving us an exclusive talk at Cadogan Hall

The Serpent’s Promise, by Steve Jones – review

The weight of bacteria that each of us carries around is equal to that of our brain, a kilogram of the creatures, billions of them, ten times as many in the gut alone as the number of human cells in the body. There may be 10,000 distinct kinds, with a different community on the forehead from that on the sole. There are fewer kinds in the mouth or stomach than at the back of the knee, which has a more diverse population than any other part. This is surprising and interesting, and we would like to know more about this teeming personal nature reserve. The intestinal appendix, Steve Jones explains,

The Exiles Return by Elisabeth de Waal – review

The Exiles Return has been published as a beautiful Persephone Book, with smart dove-grey covers and a riotously colourful endpaper. Before this glorious incarnation, it existed for many years as a ‘yellowing typescript with some tippexed corrections’, one of the few things that Elisabeth de Waal held on to during her ‘life in transit between countries’, one of the few things eventually handed down to her grandson, celebrated author and potter Edmund de Waal. In The Hare with Amber Eyes, Edmund de Waal told the astonishing and very moving story held in his collection of netsuke, which was also passed down through the generations. Now, in getting Persephone Books to

What if the terrorists were Jews?

‘Would you say the same thing about Jews? Gays? Or any other minority?’ This is one of the witless questions asked of anyone who writes about Islamic extremism.  And it is a fascinating point in a way, taking in – as it does – everything other than the facts. Yesterday another radical Muslim cell in the UK was found guilty of terrorism offences. Irfan Naseer, Irfan Khalid and Ashik Ali had hoped to carry out a wave of suicide bombings in Britain which would have exceeded 7/7 and rivalled 9/11 in terms of impact and casualties. They were radical Islamists, inspired by radical Islamist preachers and had travelled to Pakistan

Ken’s identity crisis

Jonathan Freedland’s column in The Guardian today, explaining why he can’t vote for Ken Livingstone, is a remarkably direct piece of journalism. Freedland states that he ‘can no longer do what I and others did in 2008, putting to one side the statements, insults and gestures that had offended me, my fellow Jews and — one hopes — every Londoner who abhors prejudice’. Now, as Paul Goodman argues, we shouldn’t overstate the importance of a traditionally Labour supporting Guardian columnist coming out against Ken Livingstone. But Freedland’s reasons for doing so are ones that, I suspect, will resonate with a significant section of opinion. The issue with Livingstone is that

The Vatican plays the “Jewish Card”

Speaking in a Good Friday homily, with the Pope listening, the Pontiff’s personal preacher, Fr Raniero Cantalamessa, likened the drive by the victims of abuse to seek justice from the Vatican, whose priests committed the sexual crimes, with the persecution of Jews. Victims’ groups and Jewish organisations have said it was inappropriate to liken the discomfort of the Catholic Church to hundreds of years of violence and abuse. But it is more than inappropriate. It shows either an ignorance of the history of anti-Semitism; a desire to relativise the Holocaust; a near-pathological disregards for other people’s suffering; or a wilful aspiration to shift the blame away from the Vatican. The

Disastrous twilight

With the opening paragraph of The Dogs and the Wolves (first serialised in France in 1939 and never previously translated) Irène Némirovsky takes us to the heart of her story: the complexities of Jewish life in eastern Europe and France in the first part of the 20th century. The Ukrainian city in which generations of the Sinner family had been born was, in the eyes of the Jews who lived there, made up of three distinct regions. It was like a medieval painting: the damned were at the bottom, trapped among the shadows and flames of Hell; the mortals were in the middle, lit by a faint, peaceful light; and