King charles

Driving up Royal Deeside last weekend, I spotted a harvest under way on that magical Hobbit-esque green/gold/purple hillscape. It all came flooding back. One year on from the death of Elizabeth II, it’s the sight of the tractors lined up next to the A93 which remains among the most enduring images. It wasn’t just that they all had their shovels dipped in tribute, like the dockers’ cranes saluting the Havengore as it carried Churchill down the Thames in 1965. It was the fact that they were all spotless. At the busiest time of the year in this lush agricultural belt of Aberdeenshire, farmers had paused their harvesting, taken their machines

After much debate it was decided that the people would not be ordered to reciprocate the King’s oath of allegiance. This was wise. As ancient Greeks knew, oaths have serious implications. For them, to take an oath was in effect ‘to invoke powers greater than oneself to uphold the truth of a declaration, by putting a curse upon oneself if it was false’. The Trojan war – the subject of the West’s first work of literature – happened only because Tyndareos, stepfather of Helen, compelled all her Greek suitors, on oath, to go to war on anyone who seduced her from her husband – which the Trojan Paris proceeded to

‘I don’t know if hedgelaying is a dying art. But there’s a lot of old hedgelayers that are dying,’ says David Whitaker to chuckles from some of his fellow craftsmen. The occasion is the annual hedgelaying championship, organised by the National Hedgelaying Society, of which Whitaker is secretary. In a good year, the event draws around 100 competitors and a few curious spectators to a marquee in a muddy field in Hampshire. Britain’s oldest hedge dates back to the Bronze Age. Thousands of miles of hedgerow were laid in the late 1700s after the Enclosures Act carved up the countryside. There’s a formula for working out how old a hedge

Refugees and the NHS, we are told, will be at the heart of King Charles’s ‘diverse’ coronation in May. You’d think that a thousand-year-old institution tasked with steering clear of controversy might seek to avoid such hot potatoes. But there is nothing unexpected about this royal foray into politics. LGBTQ+ groups will perform at ‘a star-studded concert at Windsor Castle’ as part of the celebrations marking His Majesty’s accession to the throne. A royal source told the Daily Telegraph the coronation ‘needed to be “majestic” but “inclusive” to reflect a diverse modern Britain’.  Unfortunately, this sounds like another example of the utterly banal EDI (equality, diversity, inclusion) events we’ve become

The news that his security experts are conducting an urgent review of the King’s safety during his expected traditional Christmas Day walkabout near his Norfolk home, Sandringham – where he will be accompanied by his wife – is sad but scarcely surprising. Already in his short reign there have been two disturbing incidents: eggs were thrown at Charles during royal visits to York and Lincoln. Fortunately, the perpetrators missed both times. But, given the tendency for copycat behaviour among the more moronic of the monarch’s subjects, the danger that an egg thrower may score a hit next time is obviously high. Compared to their European cousins and counterparts, and considering

The last King Charles was crowned in 1661. Samuel Pepys attended the ceremony. He was captivated by ‘the sight of all these glorious things… sure never to see the like again in this world’. He later became so merry, he told his diary, that ‘my head began to turne and I to vomitt…Thus did the day end, with joy everywhere’. We live in a more decorous age, but I think Pepys imbibed the right spirit. The coming coronation of King Charles III should be joyful too. The paradox is that joy will not be achieved unless the ceremony is solemn and magnificent. Early signs give slight cause for concern. On

One of the most regrettable trends of the past few decades is the creep of politics into every aspect of our public life. Institutions tasked with preserving our heritage, such as Tate Britain, Kew Gardens and the National Trust, are busy holding themselves to account for their historic links to slavery and colonialism, while the police, the civil service and the Church of England have embraced the mantra of equity, diversity and inclusion. The people in charge of these organisations – liberal, urban, highly educated – don’t think of these values as politically contentious, while those of us who don’t fall into those categories – probably the majority of the