Language

How Ebola got its name

It should perhaps be called Yambuku fever, since that was the village in Zaire (as it was then, now the Democratic Republic of the Congo) where it was identified in 1976 by Peter Piot, a scientist from the Institute of Tropical Medicine in Antwerp. He is now director of the London School of Hygiene & Tropical Medicine, and went back to Yambuku earlier this year, meeting a survivor of the 1976 outbreak. Professor Piot decided to name it after the river Ebola, 60 miles from Yambuku, because he realised the stigma that would attach to the disease. In that, Yambuku is luckier than the German town of Marburg in Hesse,

What’s good for the goose is bad for the proverb

‘Goosey, goosey gander,’ my husband shouted at the television, like someone from Gogglebox. It’s not so much that he thinks the television real as that he thinks himself an unreal part of the television. The cause of his outburst was something that had caught my attention, too. Someone had said: ‘What’s good for the goose is good for the gander.’ We both thought this a mere garbling of the proverb: ‘What’s sauce for the goose is sauce for the gander.’ It is not the benefit of either the goose or the gander that is under consideration but the delectation of their flesh. Certainly, the oldest books of proverbs mention sauce.

Fatuous phrase of the week

Every day, without fail, some celebrity or public figure will be quoted spouting a meaningless or disingenuous off-the-cuff cliché, to either big himself up or excuse some misdemeanour. Or simply to gull the public. From now on, then, we’ll be highlighting this sort of egregious shit in this brand! new! ‘Fatuous Phrase of the Week’ spot. This week it’s one that has always got my goat: ‘battling my demons’. I hate this phrase partly for its ubiquity and partly for political reasons. Slebs are always telling us they’re ‘battling with their demons’ and by so doing are attempting to get themselves off the hook. Poor old Brooks Newmark MP used it

The fascinating history of dullness

At least I’ve got my husband’s Christmas present sorted out: the Dull Men of Great Britain calendar. It is no doubt intended ironically, as travelling the country photographing old pillar-boxes, for example, does not strike me as being in the least bit dull. I had thought that dull, in reference to people, was a metaphor from dull in the sense of ‘unshiny’. ‘Dieu de batailles!’ as the Constable of France in Henry V exclaims of the English, ‘where have they this mettle?/ Is not their climate foggy, raw and dull?’ But I was quite wrong, as so often. It started off (in the form dol) meaning ‘foolish’. In English almost as

How did Mark Reckless get his surname?

When I first heard ‘Wonderwall’ being played in a public house, in 1995 I suppose, I thought it was some unreleased Beatles record that had been just been discovered. The song appeared on an album, (What’s the Story) Morning Glory?, which has on the cover a picture showing two men about to pass in a very empty Berwick Street in Soho. It must have been daybreak. In the middle distance a magenta doorway indicates the location of a shop called Reckless Records. It’s a good name for a second-hand record shop. Is Reckless such a good name for an MP? I was surprised by how many people made a little

Rowan Williams has been reading too much Wittgenstein

It used to seem rather obvious that the world was full of evidence for God. These days, theologians no longer beat this drum — but some of them still give it soft little taps from time to time. Such tapping is what Rowan Williams is drawn to, now that he’s free of the obligation to dance around homosexuals and Muslims, so to speak. In this book, adapted from his recent Gifford lectures (a famous lecture series devoted to ‘natural theology’), he ponders the philosophy of language, and suggests that there is a deep affinity between how humans make meaning and how religious language makes sense. It’s a meticulously restrained and

The rhetorical power of ‘never’, from Ian Paisley to King Lear

He won’t be remembered as Lord Bannside, but Ian Paisley will be remembered for shouting: ‘Never, never, never, never.’ The fourth never was hardly a shout, by his standards, but merged into the roar of the crowd. Never is a useful word for rhetoric. In our mind’s ear we remember how Churchill stressed the word and paused as he said: ‘Never in the field of human conflict.’ That auditory memory is something of an illusion, for Churchill made his great speech about the ‘Few’ in the Commons, in 1940, and proceedings were not recorded in sound. What we have heard is the version he delivered again for a recording in 1951.

Knee-jerkers vs knee-tremblers

A little joke by Paddy, Lord Ashdown of Norton-sub-Hamdon, turned upon something to be shunned. Conservative ministers, he said, had ‘indulged in a spasm of knee-jerking which would have made even St Vitus feel concerned’. He has, I think, got his spasms in a twist. Apart from saying ‘Aaah’, the cartoon task for a patient at the doctor’s is to cross a leg for it to be hit with a little hammer. ‘Striking the tendon below the patella gives rise to a sudden extension of the leg, known as the knee-jerk,’ wrote the physiologist Sir Michael Foster in 1890. He was a busy man, sitting on committees to rid Victorian

‘Escalate’: an exciting new way to say ‘pass the buck’

Shaun Wright, the police and crime commissioner for South Yorkshire, spoke to Sky television last week about how little he knew of sexual exploitation of young people in the area. ‘This report demonstrates that lots of information was not escalated up to political level or indeed senior management level,’ he said. ‘For that I am hugely shocked and hugely sorry.’ He did not apologise for having used the word escalated, no doubt because he thinks it is a fine and proper thing for a man in his position to use the word escalate. Mr Wright uses escalate in a different sense from the escalation reported in the papers last week

A bitter struggle with the dictionary

‘Don’t mind if I do,’ is one of husband’s stock phrases — jokes he would think them — in this case trotted out if anyone says, of the weather, ‘Bitter’. (The joke must come from Colonel Chinstrap in ITMA, even though my husband wasn’t born then.) Mr Verdant Green, notionally at Oxford in the mid 19th-century, called drinking bitter beer ‘doing bitters’, a bit of slang he picked up from Mr Bouncer. We don’t say that any more, but we still enjoy bitter beer, despite the Oxford English Dictionary defining the adjective as ‘causing “the proper pain of taste” (Bain)’. By ‘Bain’ it means Alexander Bain (1818–1903), as if that

What’s humanitarian about a humanitarian crisis?

‘Our first priority,’ David Cameron said this week, ‘has of course been to deal with the acute humanitarian crisis in Iraq.’ One knows what he means, but isn’t humanitarian an odd way of putting it? If it had been a vegetarian crisis or a disestablishmentarian crisis, it would be one either caused or suffered by people who professed either of those schools of thought. Humanitarians used to be people who followed the teachings of Pierre Leroux (1797–1871), who believed in the spontaneous perfectibility of the human race. He’d soaked up the ideas of Saint-Simon and squeezed them out over Auguste Comte and George Sand. The dogma-free religion of humanity was

Is Boris Johnson standing for Parliament — or running for it?

‘Boris Johnson broke cover yesterday to declare that he will run for parliament,’ the Times reported last week. The Mirror had him running too. The Independent and the Guardian had him standing for Parliament. The Express said rather oddly that he would ‘stand as an MP’, as did the Evening Standard, though the latter made amends by speculating that Zac Goldsmith was being urged ‘to stand as the Tory candidate for Mayor of London’. There is no doubt that running for election was originally an American phrase, though it hardly blew in yesterday. Andrew Hamilton, a founding father of the United States, wrote in a letter that ‘either Governor Clinton, or

Should you be prejudiced against ‘pre-’?

‘Pre-diabetes is an artificial category with virtually zero clinical relevance,’ said an American professor in the Times. A friend of mine has even been told by the vet that her little cat is in a pre-diabetic condition, being a little over the norm on the feline body mass index. I began to think that pre-diabetes was like the countryman’s hills: if you can see them it’s going to rain. (If you can’t, it’s raining — you’ve got diabetes.) But then I did something sensible. I looked up the term in the dictionary. It is no neologism. The first example in the OED comes from more than 100 years ago. ‘At

The bloody battle for the name Isis

‘This’ll make you laugh,’ said my husband, looking up from the Daily Telegraph. For once he was right. It was a letter from the Pagan Federation complaining that the acronym Isis ‘is likely to form an inadvertent association in the minds of hearers between Sunni jihadists and followers of the goddess Isis’. These ‘may be caught up in unintended fallout’. They are not the only ones. Apart from the army of bloodthirsty Islamists, Isis is a centre for scientific research at Harwell, near Oxford; a group of schools teaching English; an ‘end to end’ professional photographic service in Clerkenwell; a private equity investor; and a seven-seater from Toyota. With no

Spastics, cretins and the political correctness of the right

Ruth Richards, head of communications at Mind, has written a response to my criticism of the pointlessness of politically correct descriptions of the mentally ill and handicapped. As you would expect it is worth reading in full, but I am afraid it left me unconvinced. She thinks that the effort to reshape language is worthwhile, and cannot see how today’s polite discourse will become tomorrow’s insults. ‘I don’t agree that in however many years’ time the terms we use today will become offensive in their own right. “Person with mental health problems” is just far too clunky to be shouted in the playground.’ So it is. But ‘mental’ is already

‘Britishness’ debate: can you do Magna Carta without also doing God?

Was anyone terribly surprised by the Social Attitudes Survey published today suggesting that most people thought that, in order to be British, you should be able to speak English? Some 95 per cent thought so; the only curiosity being that in 2006 the figure was as low as 86 per cent. Nor indeed is it terribly odd that, as the authors point out, the threshold for Britishness is getting higher. As the survey from January points out, three in four people think immigration numbers should be reduced; the question of identity has to be seen in that context. One interesting aspect of the survey is the decrease in the numbers

The cheating language of equality

If you write about the mentally ill – people who suffer a short breakdown, maybe, or long periods of crippling stress – or say that those who must cope with autism, depression or schizophrenia all their lives are “handicapped”, you will be hammered. But not by the state and its supporters, or by members of the public with deep and prejudiced fears about mental illness. You can say the health service is impoverishing care for the mentally ill because its administrators know they are an unpopular minority, who can be hit without a political cost. You can write about how the criminal justice system is imprisoning vast numbers of minor offenders

The sinister new meaning of ‘support’

When I asked my husband why paramedical professions were given to remaking the language in strange ways, he replied in a threatening tone ‘Whadya mean?’ I think he was in denial. But it is undeniably true that where two or three trained counsellors or disability campaigners are gathered together, the first victim will be the English language. Who was it, after all, that came up with the phrase ‘issues around’? The latest craze is to urge the need for supporting people to do something, or even into something. So, on the NHS careers website, part of the job of a social worker may be to work  with offenders, ‘supervising them in

‘Basta’ must be the Queen’s English — a Queen used it

My chickens do not usually come home to roost so rapidly. Only a fortnight ago I wrote that ‘some people use basta in English, but to my ears it sounds like saying ciao — inauthentic’. Then I went back to reading Jane Ridley’s Bertie, the life of Edward VII (and how much I enjoyed it too). What should I find on page 357? I found Queen Alexandra writing about what she would wear at the coronation in 1901. ‘I know better than all the milliners and antiquaries,’ she wrote. ‘I shall wear exactly what I like, and so shall all my ladies — Basta!’ I can hardly accuse a queen of England of speaking

How DO you pronounce ‘Marylebone’? 

‘Take a trip to Marylebone station,’ chanted my husband. ‘Do not pass Go. Do not collect £200.’ I had been to the station to take the rather nice Chiltern Railways train to Stratford-upon-Avon. En route I had developed doubts, not about my destination, but about the pronunciation of Marylebone. I’ve always said marry-bun, with the vowel of bun indeterminate. But a taxi driver and a ticket collector had said marly-bun. So, back at home, I turned to How to Pronounce It by Alan S.C. Ross, the man who invented U and non-U, but a proper linguistician for all that, and a man guaranteed to take into account traditional tendencies. He