Language

What kind of scientists do school inspectors not need to be? ‘Inspectors don’t need to be rocket scientists.’ For what must we make sure that the school inspection regime is fit? ‘We make sure that the school inspection regime is fit for purpose.’ In what manner do we need an independent schools regulator to inspect all schools? ‘We need an independent schools regulator that inspects all schools freely.’ Apart from freely, is there another manner in which we need an independent schools regulator to inspect all schools? ‘We need an independent schools regulator that inspects all schools freely and fairly.’ I don’t really mean to make fun of Jonathan Simons’s remarks on his excellent report

My husband was surprised by quite a bit when we travelled by Underground in London the other day. Although he has a Nelson Mandela Memorial Freedom Pass, he seldom chooses to join us Morlocks down below. ‘Is this the work of a Chinaman?’ he asked, nodding towards a poster. ‘You mustn’t say “Chinaman”, dear,’ I said firmly. The poster showed people with vertical slits for eyes and no noses. They stood hunched in an Underground carriage, dressed in T-shirts, as if in a scene from some dystopian film like Idiocracy. Above the image, words were arranged in lines: ‘We really don’t mean to chide / But try to move along inside,

Who, my husband asked, expects every man will do his duty? He was responding to the interesting and important question that Charles Moore raised last week about the name of the country if Scotland leaves. My husband, naturally, is all for calling it England. Even the Oxford English Dictionary defines England as ‘The inhabitants of England (sometimes also Britain) regarded collectively.’ The Welsh would certainly be aggrieved, and the Northern Irish up in arms. But we can’t include everyone in the national name. Even now, some of the Cornish are cutting up rough. As someone wrote in the Church Times not so long ago: ‘Our villages — Ingleby, Irby, Saxton,

A publisher, Kevin Mayhew, has written to The Tablet, which is not a computer journal but a weekly magazine of interest to Catholics, complaining that the newly revised translation of the Mass is ‘lumpen, difficult and odd’. What would you think he meant by lumpen? Or try this, from a recent review in the TLS of a biography of Jack London, commenting on an example of detail in The People of the Abyss (1903): ‘a deceptively lumpen old man who gently tucks a rogue strand of hair behind his wife’s ear’. The English word lumpen derives from Karl Marx’s use of Lumpenproletariat. He first used it in 1850 of the

The chant No justice, no peace by supporters of Mark Duggan, the drug gangster shot dead by police in 2011, sounded more like a threat than a prediction. No one knows the originator of the slogan, but that is not surprising. It is a commonplace of the struggle. In 2011, for example, a pair of artists called Mikkel Floher and Rasmus Nielsen put on an exhibition called No Justice No Peace at a gallery in Frederiksberg, Denmark. The artists are ‘united by a common sense of injustice and indignation’. They should meet my husband. No justice, no peace has been around since the 1970s among the chanting classes. Some contributors

I am shocked to find that William Empson, famous for his technique of close reading, was no good at reading at all. A paragraph of his in Seven Types of Ambiguity, concerning one line in Sonnet 73 by Shakespeare, is called a great example of literary criticism. In the London Review of Books, Jonathan Raban wrote recently about how Empson’s book made him ‘learn to read all over again’ in 1961. As for this paragraph, he had been ‘ravished by its intelligence and simplicity’. The line is ‘Bare ruined choirs, where late the sweet birds sang’. ‘Of course!’ the young Raban exclaimed after reading Empson’s remarks. ‘After all, Shakespeare was

Isabel Hardman of this parish explained after last week’s government defeat that a deluded theory among the party leadership had held that Tory backbenchers were now self-whipping. When she aired this opinion on Radio 4, Michael White of the Guardian did a Frankie Howerd-style, ‘Ooh, Missus!’ routine. Surprisingly, self-whipping is no neologism. The satirical Nonconformist clergyman Robert Wild, in a poem on Charles II’s declaration of indulgence in 1672, refers to the ‘self-whippings, of the Popish Priests’. He meant the use of the discipline for ascetic motives. This was equally frowned upon by the Quaker poet John Greenleaf Whittier. The calm, familiar hymn ‘Dear Lord and Father of Mankind’ was