Museums

‘History is not the past,’ says the writer Hilary Mantel in the first of her Reith Lectures on Radio 4 (produced by Jim Frank, Tuesday). ‘It’s the method we’ve evolved of organising our ignorance of the past.’ In Resurrection: The Art and Craft, her series of five talks, Mantel shows her mettle as a novelist (most notably of the award-winning Wolf Hall and its sequel) and as a historian, too, arguing the case for historical fiction, once much-maligned as a literary genre precisely because it twists the facts to create a narrative, usually of a highly romanticised flavour. But facts are not truths, Mantel asserts provocatively. ‘The moment we are

‘Your favourite virtue?’ ‘I don’t have any: they are all boring,’ wrote the 21-year-old Camille Claudel in a Victorian album belonging to an English friend in 1886. The remark perfectly matches the photograph of the aspiring sculptor taken two years earlier by César: childlike, sullen, attitudinous, beautiful. Claudel was in England on a break from working in Auguste Rodin’s studio, where she had been taken on as an assistant in 1884. She had met Rodin through her mentor Alfred Boucher, who discovered her precocious teenage talent on a visit to his hometown of Nogent-sur-Seine in the 1870s, and continued to supervise her subsequent studies in Paris. When Boucher left for

‘What is man, that thou art mindful of him?’ asks the Psalmist. It’s a good question. God Himself doesn’t give a very satisfactory answer. In one breath he insists that humans are a little lower than the angels, made in His own image, but also (in a formulation as bleak and more terse than any modern reductionist’s) that they are made of dust, and to dust they will return. Darwin tells us a similar story. We don’t have to flip back too many pages in our family albums, he says, before we see furry, feathered and scaly faces. But then he draws an exuberantly branching tree of life, rooted in

In 1402, when the Turkic conqueror Temur, better known in the West as Tamerlane, was poised to do battle with the mighty Ottoman Sultan Bayazid I, the greatest power in the Muslim world, he called in the astrologers. Knowing which side their bread was buttered on, the court officials duly pronounced that the planets were auspiciously positioned and gave a green light to attack. Temur was victorious. Not for nothing was he known as lord of the ‘Fortunate Conjunction of the Planets’. Half a century later, in 1453, Bayazid’s great-grandson Mehmet II stood at the gates of Constantinople. Anxious to galvanise his siege-weary troops, he summoned court astrologers, diviners and

Threnody. Dirge. Lament. Epitaph. Elegy. Wake. There are so many English terms to describe the passing of people and things that you wonder if introspection about demise might be a national characteristic. All these words are on my (doggedly cheerful) mind as staff have moved out of London’s Design Museum, securing the last open door with a padlock on 30 June and leaving inside cavernous spaces with rusting memories of designer people and designer things. So what was the old Design Museum? It arose from a conversation between Terence Conran and me in 1978. He was the proprietor of Habitat, whose decent, modern merchandise revolutionised popular taste, and I was

It was not so unusual for someone to turn into a god in Egypt. It happened to the Emperor Hadrian’s lover, a beautiful young man named Antinous, who was drowned in the Nile in the autumn of 130 AD. It was also the fate of Queen Arsinoë II, who had a complicated life. At the age of 15 she became wife to the 60-year-old ruler of Thrace. When he died in battle, she married her half-sibling, who murdered two of her sons. Her next husband was her full brother. A headless sculpture of Arsinoë stands about halfway around Sunken cities at the British Museum. It is, as a label rightly

The V&A is selling £35 Agent Provocateur pants. This is, of course, a business deal because Agent Provocateur — along with Revlon — is sponsoring the museum’s new exhibition Undressed or, as I would have called it, if I were a curator with a gun to my head: Important Artefacts from the Ancient Kingdom of Boob; or A Trip Down Mammary Lane. The atmosphere is vague and vapid, for this is fashion-land, where anger, if it even exists, is buried deep. But no matter; this is what I am here for. I can now tell you that, in the 19th century, women wore cages on their legs (a metaphor?), and

A few weeks ago, I looked out on the Cathedral of Monreale from the platform on which once stood the throne of William II, King of Sicily. From there nearly two acres of richly coloured mosaics were visible, glittering with gold. In the apse behind was the majestic figure of Christ Pantocrator — that is, almighty. The walls of the aisles and nave were lined with scenes from the Bible. In another panel, just above, Christ himself crowned King William. It was a prospect of the greatest opulence and sophistication stretching in every direction from this regal vantage point. The mosaics are in the manner of Byzantium, and probably executed

The Fitzwilliam Museum is marking its bicentenary with an exhibition that takes its title from Agatha Christie: Death on the Nile. But it turns out it was another writer of a different type of fiction who was directly involved. M.R. James, author of Ghost Stories of an Antiquary, amassed some of the exhibits in his capacity as director of the Fitzwilliam from 1893 to 1908. And almost any object on display would have made a perfect prop for one of his tales, because the subject is ancient Egyptian coffins. Generally, the main character in a story by James is a retiring gentleman scholar who comes across a venerable item which

Before cheap flights, trains were the economical way to discover Europe and its foibles. Personally, I enjoyed the old fuss at border crossings. By the time I was 18, I had memorised those warning notices in the carriages: Nicht hinauslehnen; Defense de se pencher au-dehors; E pericoloso sporgersi. Those three different ways of saying ‘don’t stick your head out the window’, one bossy, the other pedantic, another gently pleading, summarised the nice subtleties of national borders that were philosophical as well as political. Europe is a marvel. Its busy inhabitants discovered private property, social mobility, romantic love, democracy, secularism, antiquarianism, nationhood, industry, capitalism, technology, domesticity, privacy, vanity, revolution, modernism, exploration

‘Celtic’ is a word heavily charged with meanings. It refers, among other phenomena, to a football club, a group of languages, a temperament, a style of art and a fringe, once the stronghold of the Liberal Democrats. But who are — and were — the Celts? The curators of the new British Museum exhibition are not at all sure, and that’s one of the reasons why the result is so enthralling. There is a familiar answer to this question: the Celts were an ancient people who moved into Europe from the east in prehistoric times and occupied most areas north and east of the Alps, together with northern Italy and

About six years ago the first section of the now celebrated High Line was opened in New York and made a palpable hit both locally and internationally. Locally it revealed what one might have guessed, that the inhabitants of Manhattan’s downtown suffered a severe lack of amenity. Every place to walk or run or ride a bike, every place to exercise the dog, is valuable and well used. This new and unusual park, restoring and converting the tracks of a disused overhead railway, was reserved neither for running nor biking nor walking the dog, but rather for strolling, sitting and sunbathing, and for the novelty of looking in on buildings