Opera

Les Contes d’Hoffmann Met Opera Live This was another excellent performance from the Met, though that house’s addiction to enormously elaborate scenery – most of which could be sold off to Las Vegas – reaches lunatic proportions, robbing the work of its dream-like or hallucinatory quality, though that must surely have been a large part of Offenbach’s intention. The paradox of Les Contes d’Hoffmann is that the finer the performance, the more frustrating the piece itself becomes. Perhaps it has that in common with its near-contemporary Carmen, another work that succeeds only on a superficial level. Neither, notoriously, reached a definitive form before its composer died, though Hoffmann is very

In one of the more peculiar concerts that I have been to at the Royal Festival Hall, Vladimir Jurowski conducted excerpts from Das Rheingold in the first half of the programme, and Rachmaninov’s little-known opera The Miserly Knight in the second half. The idea, I gleaned from a pre-concert chat by the conductor and others, was that the first half would shed some light on the second, showing that although Rachmaninov, at one time an industrious operatic conductor, almost certainly never conducted Wagner, he was strongly influenced by him. The point seems academic, unless you are interested in the minutiae of musical history. Anyway, the Rheingold excerpts failed miserably, on

The Merry Widow Met Opera Live ‘Even today, at 75, the waltz from The Merry Widow sends me into a fit of rage,’ wrote Richard Strauss to his close collaborator Clemens Krauss in 1940. In a brilliant piece in his book Essays and Diversions Robin Holloway discusses why that waltz, and indeed the whole of Lehar’s masterpiece infuriated Strauss so much, and mainly concludes that Strauss was jealous of the man who could write the ‘deathless’ tunes of The Merry Widow. Five years before, Strauss had complained ‘to think that one must get to be 70 years old to discover that one’s best gift is for kitsch!’But that only shows

What a week to stage an opera about art’s power to challenge institutional authority, oppression — even death itself. Orfeo’s weapon might be a lyre rather than a pen, but the metaphor is silhouetted clearly against the monochrome backdrop of the Royal Opera’s new production of Monteverdi’s opera. Director Michael Boyd, former artistic director of the RSC, has taken a world of nymphs and shepherds and stripped it for conceptual parts. A battle between Gods and men is reinvented as a struggle between individual creative autonomy and faceless obedience to church and state. In Tom Piper’s designs, meadows and bucolic loveliness are out and 24-style metal walkways and gantries are

Orfeo Royal Opera, Camden Roundhouse, in rep until 24 January What a week to stage an opera about art’s power to challenge institutional authority, oppression — even death itself. Orfeo’s weapon might be a lyre rather than a pen, but the metaphor is silhouetted clearly against the monochrome backdrop of the Royal Opera’s new production of Monteverdi’s opera. Director Michael Boyd, former artistic director of the RSC, has taken a world of nymphs and shepherds and stripped it for conceptual parts. A battle between Gods and men is reinvented as a struggle between individual creative autonomy and faceless obedience to church and state. In Tom Piper’s designs, meadows and bucolic loveliness

The poor French. When we think of classical music, we always think of the Germans. It’s understandable. Instinctive. Ingrained. But unfair. We forget that most of the heavy lifting — most of the intrepid leaps forward in harmony, colour, rhythm and form — was done by the likes of Berlioz, Debussy and Boulez. The most completely forgotten of these Gallic explorers is Jean-Philippe Rameau (1683–1764), who died 250 years ago this year. His operatic output, begun when he was 50 and comprising 30 works, is an acquired taste. I remember the exact moment I fell for him. The exact notes in fact. It was the opening aria of his one-acter

Terrorism; East-West diplomacy; nuclear war: John Adams’s operas have poured music into the faultlines of 21st-century global politics, and the tremors have been significant. Simply staging The Death of Klinghoffer recently was enough to see the Met picketed on charges of anti-Semitism. While The Gospel According to the Other Mary isn’t going to start any riots, Adams’s latest work marks a turning point, both in the composer’s music and his social mission. No longer content to comment and observe, Adams turns his gaze to the story of the Passion — reclaiming and rewriting the originary narrative of the Christian West. Yes, Gospel is a companion-piece to Adams’s 2000 opera-oratorio El

How would the real Mary Magdalene have reacted to her posthumous reputation? Not very kindly, one suspects. Our only historical source, the New Testament, does not even hint that she was a prostitute, and she’s unlikely to have been placated by Christians telling her: ‘It’s OK, we think you were a reformed whore.’ No one in the Bible has been so elaborately misrepresented. In addition to not being an ex-prostitute, Mary of Magdala was not Mary of Bethany, the sister of Martha and Lazarus, who anoints the feet of Jesus with ‘about a pint of pure nard, an expensive perfume’ and then wipes it up with her hair. Nor was

Mozart’s first great opera, Idomeneo, is not often performed, and perhaps it’s better that way. It should be seen as a festival work, celebrating qualities that we rarely reflect on, but are of the utmost importance. In his fine essay on the opera, David Cairns writes that it encompasses ‘love, joy, physical and spiritual contentment, stoicism, heroic resolution; the ecstasy of self-sacrifice, the horrors of schizophrenia, the agonising dilemma of a ruler trapped in the consequences of his actions; mass hysteria, panic in the face of an unknown scourge, turning to awe before the yet more terrible reality; the strange peace that can follow intense grief. Idomeneo, finally, moves us

Anyone who thinks opera singers and orchestral players are overworked should spare a thought for the Mariinsky Opera on its trek round England and Wales this week. After Prokofiev’s Betrothal in a Monastery in Cardiff on Sunday, the whole caravan rolled up at the Barbican in the shorter — but not exactly lightweight — first version of Musorgsky’s Boris Godunov. And by the time you read this it will have added Shchedrin’s The Left-Hander and (in Birmingham) the first two instalments of Wagner’s Ring, plus, for the chorus (not required in The Ring till Sunday’s Götterdämmerung), two concerts of Russian sacred music in London and Cardiff. The mad genius behind

This season of live Met relays got off to a most impressive start, with an electrifying account of Verdi’s tenth opera and first really great, though uneven piece, Macbetto (as I think it should be called; that’s what the central figure is called throughout). Fabio Luisi showed that he is far more at home conducting Verdi than Wagner — though his Bruckner performances are also magnificent. What made this the most stirring performance of Macbetto that I have seen was the strength of Željko Lucic’s performance in the title role. It is almost a cliché that the most interesting figure in the opera is ‘Lady’, as Verdi called her, but

My father’s house was razed In 1948 When the Israelis passed over our street I’ve never forgotten the opening lines to John Adam’s 1991 opera, The Death of Klinghoffer. Crisp, elegiac, this  ‘Chorus of Exiled Palestinians’ rises up to a moment of anguished dissonance as it spits out the word ‘Israelis’. It’s beautiful. It’s also the most egregious romanticisation of Palestinian terrorism outside the muralled bunkers of the Gaza Strip. In the Metropolitan Opera’s new production, a chorus of shrouded Palestinian women form a funeral procession as they intone their complaint, eventually parting to reveal a 5-year-old boy, cradled in the arms of his weeping, widowed mother. Marking the start of a libretto