Oratorio

The two most depressing words in contemporary classical music? That’s easy: holy minimalism. I know, I know. Lots of people love the stuff, and I wish them joy. But the notion that one simply jettisons the whole western tradition of struggle, of purpose, of wholehearted emotional argument — and that the greatest and most crucial of human questions can be answered by a mush of soothing stylistic mannerisms — well, I’ve tried and so far I just can’t do it. I can’t simply tune in and drop out amid a haze of Yankee Candle harmonies. I hear those static choral clusters and watery melismas, and it feels like being suffocated

In the autumn of 1632, a man called Kaspar Schisler returned home to the small Bavarian town of Oberammergau. He didn’t walk through the gates in daylight, but waited until night, sneaking in past the tower guards. A few days later he was dead from the plague that was swelling and blistering its way across Europe — a plague which, until that point, strict quarantine had kept out. Within a year it had killed a quarter of the town. The remaining residents gathered together and made a vow: if they were spared, they would stage a play of the life and death of Jesus, and would continue to do so

It’s a sweltering night in Manhattan, circa 1947, and on the doorstep of a brownstone tenement three women are waiting for their menfolk to return. There’s plenty to gossip about. The Hildebrands upstairs are being evicted tomorrow, and the Buchanans are expecting a baby. And what’s the deal with Mrs Maurrant and Steve the milkman? Old Mr Kaplan reads the newspaper and denounces the bourgeoisie. A kid cadges a dime and big, kind Lippo Fiorentino arrives home from work with ice creams for everyone. At which point it becomes fairly safe to conclude that the America of Kurt Weill’s Street Scene is not the America of his Mahagonny. Forget the