Paris

It must have been awful for Diana and Duff Cooper to be separated from their only child during the war, but we can be grateful for it because it’s a joy to read the correspondence it gave rise to. The letters in this book span the years 1939 to 1952 and take in the Blitz, Diana’s short spell as a farmer in Sussex, a trip to the Far East, when Duff was collecting intelligence on the likelihood of a Japanese invasion, the couple’s three years in the Paris embassy, and several more in their house at Chantilly, as well as a great number of journeys around Europe and North Africa.

In Jonathan Conlin’s Tales of Two Cities the little acknowledged but hugely significant histoire croisée of two rival metropoles gets a long overdue airing. For, like it or not, London and Paris would be much duller places if neither had deemed fit to discover the other. Oddly, up until now no historian has ever explored this fecund, though sometimes grudging, exchange of ideas and cultural mores. Perhaps it required an outsider such as Conlin (though resident in London, he originates from New York) to martial the necessary objectivity. Previously the author of The Nation’s Mantelpiece, the first ever history of London’s National Gallery, Conlin brings an archivist’s industry and an

It is fair to assume that Professor Matthew Cobb has often been asked if he is related to Professor Richard Cobb since he begins the acknowledgements of his new book by announcing that he is not. Richard Cobb wrote books about France — where he was known as l’étonnant Cobb and, according to his obituary in the Independent, ‘once greeted the dawn nude, in the company of a dozen similarly unattired men and women, in the fountains of the Place de la Concorde’ — and he had a son called Matthew; and Matthew Cobb’s father was called Richard, so the question is understandable. It must also be annoying, though, because

Of all the cities in all the world, Paris dominates the American imagination more than any other. Although Americans may admire Rome or London, more have enjoyed a love affair with the French capital since Benjamin Franklin represented the 13 rebellious colonies at the court of Louis XVI. Josephine Baker captured that sentiment with her theme song, ‘J’ai deux amours/Mon pays et Paris.’ And more Americans than Rick Blaine in Casablanca have mused from afar, ‘We’ll always have Paris.’ Just how many Americans had Paris before Woody Allen’s Midnight in Paris crowd becomes clear in David McCullough’s delightful panorama of American life in Paris during the 19th century. Allen’s film

After the Nazi occupation of Paris was over, Sartre famously said — somewhat hypocritically, given his own slippery behaviour — that the only possibilities had been collaboration or resistance. After the Nazi occupation of Paris was over, Sartre famously said — somewhat hypocritically, given his own slippery behaviour — that the only possibilities had been collaboration or resistance. Alan Riding’s new study of the episode forcefully reminds one that it was never that simple: objectively researched and soberly balanced though the book is, navigating its moral maze leaves one queasy with mixed feelings. Where should the line be drawn, what constitutes collaboration or resistance, were the Pétainistes craven defeatists or

Wicked Company is the collective biography of a group of men with little in common, apart from a generalised dissatisfaction with the state of the world around them. Perhaps that is true of most intellectual coteries. The kings of the Parisian Enlightenment of the 18th century were the mathematician Jean d’Alembert and the playwright and journalist Denis Diderot, joint editors of the great Encyclopédie. Their work brought them into contact with a remarkable group of men, who populate the pages of Philipp Blom’s quirky and original book: the economist and journalist Raynal, who never quite shook off his Jesuit origins; the mass of obscurer contributors to the Encyclopédie; the moody

Where to begin? Graham Robb, like all dedicated Francophiles, begins early, when his enlightened parents made him a present of a trip to Paris and sent him off with a map and a voucher for a free gift at the Galeries Lafayette. For a week, and then two weeks, and then six months, he did what all visitors do: he walked the length of the city, he bought books, he sat in cafés and listened to the conversations of strangers. This apprenticeship made him the historian and biographer he is today, and this book is a form of homage to Paris and to those who choose to see it as

Given the anti-Americanism displayed on every possible occasion by the French since the days of De Gaulle, and the crudely expressed contempt with which Americans have responded, particularly over the past decade, it is easy to forget that the two nations once enjoyed a relationship even more ‘special’ than the supposedly exclusive one between Britain and the United States. That relationship, which began with Benjamin Franklin’s seduction of French society and Lafayette’s participation in the American revolution, blossomed into a love affair in the two decades following the Great War. Many Americans who had fought in it stayed behind. The comparatively low cost of living permitted penniless writers and artists,

Fred Vargas — nom-de-plume of the French archaeologist and historian Frédérique Audoin-Rouzeau — took to writing crime novels in 1991. Among the many unusual aspects of her books is the English take on the French titles. L’Homme à l’envers appears as Seeking Whom He May Devour, Pars vite et reviens tard as Have Mercy on Us All while Sous les vents de Neptune becomes Wash This Blood Clean From My Hand. These English versions possess a sort of genius which I find irresistible. The novels have also been translated out of the order in which they were written. Just issued is Vargas’s first, The Chalk Circle Man, which will be