Protest

The nice young man in the library had told us he was worried about protests when I booked tickets for Drag Queen Story Hour. We only began to hear the chants halfway through the show; they drifted up from the courtyard in front of St John’s Hall, the council building that houses Penzance library, through the window behind where my son and I were sitting. They got louder and louder – the children started looking round, puzzled, and the drag queen gesticulated at me to close the window. It took me a few moments to realise what the gestures meant – I had assumed that it was what they call

In the theatre, to boo is taboo. There was an exception last week when Andrew Lloyd Webber’s name was booed by the crowd at the final performance of his musical Cinderella after a letter written by him to the cast, in which he called the show a ‘costly mistake’, was read out on stage. But that’s rare. Outside of panto season, the West End generally prefers a play to be received in a sepulchral hush. It’s curious that booing is absent from modern theatre, because it’s as old as European drama. The earliest reports of audience booing were recorded at the annual festival of Dionysus in Athens where playwrights competed

Anyone still talking about ‘two sides in the transgender debate’ needs to look at the footage from Bristol yesterday. Actually, there was no debate. What happened was one group of people (mainly men) intimidating a second group of people (mainly women). The video is terrifying. If you couldn’t catch what was said through their masks, here is my transcript: Go, get in the sea. Die out. You’re dinosaurs. Dinosaurs. Fossils. You’re going to die out (x5). You are ancient history. You are fossils. You are dinosaurs. You have failed (x2). Your ideas have failed. Get in the sea. Get in the sea like Colston. Go home. Get in the sea. The

Extinction Rebellion (XR) are once again blocking London’s streets, reportedly emboldened by the Supreme Court’s recent Ziegler decision – which found that deliberately blocking roads can be lawful protest. The police maintain that the judgment does not substantially change the law and that XR, like everyone else, has a right to assemble and protest but not to cause serious disruption to the community or to hold the streets to ransom. But while the judgment is not a sea change in the law – whatever some protestors may now say – it does reveal that the law as it stands is failing to adequately protect the public’s right to use the

Havana There is an astonishing patience in the Cuban people, born of endless waiting. When a store has, say, chicken, people queue, often for days. But on Monday, outside the Zanja police station in central Havana, people weren’t waiting for food. They were waiting — patiently — for news of family members who had been arrested during unprecedented protests at the weekend. The demonstrations flared like a petrol fire. Cubans had settled down for lunch, many preparing to watch the Euro 2020 final, when news spread of a march in the town of San Antonio de los Baños on the outskirts of Havana. Videos on social media showed people, driven

Protests are being staged against the proposed bill to change the laws on protest. But there is a bigger issue here. Obedience to the law is at the root of civil society, but what systems best achieve that end? The ancients provided three models that underpin western thinking on the subject. The Athenian model was that of radical democracy, the law to be made by the majority of citizens (males aged over 18) meeting weekly in assembly and then publicly posted. Further, all male citizens over 30 were available to sit as jurors in the courts. No judges or official legal authorities controlled their decisions. Behind all this lay the

I am having very little success in getting my collection of cartoons of great religious founders published. Perhaps it is because I am not known as a draughtsman and publications are notoriously conservative in hiring new talent. It is all very dispiriting. My drawings are, I think, puckish and yet respectful. For example, there is one of the Ethiopian emperor Haile Selassie, the man somehow regarded as divine by Rastafarians. He is depicted in a game of ten-pin bowling with Benito Mussolini, the controversial former leader of Italy. Both men seem to be enjoying themselves — Benito is holding a pint of lager while Selassie is biting into an almond