Religion

In yesterday’s Guardian Giles Fraser dismisses Louise Casey’s report on social division. Its desire to ‘integrate’ communities is serving liberal capitalist ‘hegemony’. And he dismisses Sajid Javid’s call for all Britons to affirm ‘the shared values that make Britain great.’ This, says Fraser, ‘is actually another way of saying that all must be obliged to pay homage to the real god: the economy.’ Thank goodness there are communities that dissent from ‘the dominant model of middle-of-the-road liberal secular capitalism’. He concludes that Muslims should be thanked for maintaining ‘their religious convictions and way of life. They refuse all that nonsense about religion being a private matter. They stand strong against the

The first Sunday of Advent is 27 November this year. For those of us who prefer Advent services to Christmas ones, the earlier the better, frankly. I relish the frisson of gloom, foreboding and fear of judgment you get at Advent, alongside the hope. ‘The Holly and the Ivy’ is all very well, but it’s the minor chord at the end of ‘O Come, O Come, Emmanuel’ that I crave. So do thousands of others, it seems. The Advent service at Salisbury Cathedral, for example, is so oversubscribed these days that it’s repeated on three consecutive evenings, starting on the Friday before Advent Sunday. So, tears barely dry from the

In Northern Ireland recently, I sought out the Mass times of the local Church of the Immaculate Conception. Its website duly listed them, but I was surprised to find roughly half its web-page filled with a picture of a young woman’s all-but-naked torso and the invitation to click for more ‘Diva pics and videos’. I couldn’t tell whether this was a viral invasion or an Irish parish’s highly unimmaculate conception of how to make extra money for its good causes. When I met the priest, I was about to ask him, but he looked so young. I remembered that this is still the Year of Mercy, and stayed silent. This

It’s time to consider Nietzsche’s view of liberal democracy. It couldn’t work, it couldn’t bind a nation together, he said. Why not? Because of its excessive moral idealism. The belief in equality and social justice, which he rightly saw as deriving from Judaism and Christianity, would lead to fragmentation. For politics would be dominated by various disadvantaged groups demanding respect. Any sort of unifying ethos would be treated as oppressive, the ideology of the ruling class. If virtue lies in weakness, and victim status, healthy politics is doomed. It is emerging that he was largely right. Progressive politics, which affirms the liberal or humanist vision, seems to be collapsing. And

‘I am a Messianic Jew,’ says the jittery young man at the rectory door. He is pale and drawn, with a close-shaven scalp and several days of bristles on a sharp chin. The bloodshot eyes search for me swimmingly. ‘A Jew, a Messianic Jew,’ he emphasises. I should have a clever rejoinder, but I am assessing if he has a knife so I only manage, ‘Ah yes, and how can I help?’ ‘Is this you?’ is thrown back at me, as he jabs his finger at the screen of his phone and then holds it up to my face like a mirror. I admit my identity (an image from our

If you thought the public shaming and punishment of people for ridiculing religion was a thing of the past — a dark past when you’d be put in the stocks, or worse, for failing to bend your knee to certain gods and beliefs — then think again. Just look at the treatment of Olympian gymnast Louis Smith. Since a video of him taking the mick out of Islam was leaked in October, he’s been pilloried in the press, pressured to recant his heretical humour, dragged on to TV to repent before the Loose Women (the new guardians of public morality, apparently), and now he’s been suspended from his job for

My invitation to the Pink News dinner (where David Cameron won an award) on Wednesday night promised ‘an inspirational evening’ which would be a ‘celebration of the contritions of politicians, businesses, and community groups’ after ‘another historic year for LGBT equality’. I assumed, at first, that ‘contritions’ was a misprint for ‘contributions’, but maybe not. Contrition for any deed committed or word spoken against gay people in the past is now compulsory for all who wish to take part in public life, rather as Catholics must be absolved before taking communion. I agree that the criminalisation of consenting, adult, private, homosexual acts was cruel madness. But I am suspicious of

On 15 September 2001, Balbir Singh Sodhi, a gas station owner, was arranging flowers outside his family business in Arizona. He had just returned from Costco, where he purchased some American flags and donated money to a fund for victims of 9/11. Moments later, he was shot dead. Sodhi, a turbaned Sikh, goes down in history as the first person killed in retribution for the Al Qaeda terror attacks. On his arrest, his murderer Frank Roque told police, ‘I’m a patriot and American.’ Fifteen years on, Sikhs, both in the US and Britain, are acutely aware that hate does not discriminate. And Sikhs, like Muslims, continue to face the backlash to

Something strange is happening in the long decline of Christian Britain. We know that church attendance has plummeted two thirds since the 1960s. Barely half of Britons call themselves Christian and only a tiny group of these go near a church. Just 1.4 per cent regularly worship as Anglicans, and many of those do so for a privileged place in a church school. Yet one corner of the garden is blooming: the 42 cathedrals. At the end of the last century, cathedrals were faring no better than churches, with attendances falling sometimes by 5 per cent a year. With the new century, everything changed. Worship in almost all 42 Anglican