Religion

For what should we give thanks this Christmas? The faith that sustains millions through life’s challenges and inspires countless acts of compassion every day? The hope that our world may be redeemed by love? The charity that makes us think of the voiceless and the vulnerable who need our love and protection? Faith, hope and charity are virtues at the heart of Christian belief. They are not exclusive to Christianity, of course, but the place of religion in our national life has underpinned the moral reasoning which has upheld our civilisation. The idea that atheists are privyto some higher level of neutrality doesn’t stand up to scrutiny The principle of

‘We are not a heritage society,’ insisted the Rev David Cameron, Convener of the Assembly Trustees of the Church of Scotland. Speaking to the BBC in January, Mr Cameron claimed the Church has a ‘surplus of buildings and large property’, and that there is a need ‘to address our estate’. A church or kirk is usually the most historically important building in any given town or village In other words, the Church of Scotland is selling off its churches. Not just one or two here or there, but a lot, and for cut-price rates. Of course, the Church insists that the move is ‘painful but essential’, aping the language of

Nolo episcopari. These were the words a person was expected to say on being offered an episcopal see. It basically translates as ‘Don’t bishop me!’ and goes back to at least St Ambrose, who so wanted to avoid being made a bishop that he skipped town. The Church of England has worked itself into a new position, Nemo episcopari: nobody will be bishoped. In the past year, the process for appointing new bishops to Ely and Carlisle fell apart as the Crown Nominations Commission (CNC) decided not to appoint any of the shortlisted candidates. This has created a sense of crisis in the Church, and an emergency meeting of the

A few weeks ago, I was present when my aunt, a Canadian citizen born in the UK, chose to die through euthanasia, or as it is euphemistically called in Canada, Medical Assistance in Dying or MAiD. Being British, I wasn’t familiar with the process. What I saw horrified me, but it was also chillingly seductive. My aunt was 72 and in the early stages of motor neurone disease. She had lost the use of one arm but though frail, was living independently and had perfect mental acuity. She was an artist who had worked in the theatre for 40 years designing beautiful and elaborate costumes. For several decades following her

In February there was a commotion at Canterbury Cathedral. Or, to be more precise, there was a silent commotion. The cause was a ‘silent disco’ which took place in the nave over two nights. For anyone above the age of 12, a silent disco is where everybody has headphones on and is in their own world. Like the London Underground but with more legroom. There is a DJ as well and so I think (if I’ve got this right) everybody is listening to the same music. In any case, over two nights thousands of revellers came to the cathedral, put on headphones, bought drinks in the side aisles, brushed past

I had a revelation while watching the Olympics opening ceremony. It was during the infamous section that I (and almost everyone else) understood to be a reference to Leonardo da Vinci’s ‘The Last Supper’. A large woman in a halo-like headdress was flanked by various avant-garde performance artists, including three drag queens. These, presumably, were the disciples. The table then turned into a catwalk and we were treated to a fashion show featuring representatives of the LGBT community, culminating in a naked man covered in sparkly blue paint. Sacré bleu! ‘This is France,’ tweeted Emmanuel Macron afterwards, apparently satisfied that this performance, like the rest of the opening ceremony, had

The Hollywood adaptation of Conclave, Robert Harris’s thriller about a conspiracy to rig a papal election, won’t be in cinemas until November. But judging by the trailer released last week, its starry cast, crafty plot and spectacular cinematography – jets of smoke scattering cardinals as an explosion shatters the Sistine Chapel – will instantly erase memories of The Two Popes, Netflix’s risible Oscar-nominated fantasy in which Benedict XVI secretly chooses Cardinal Bergoglio as his successor. Perhaps only four cardinal-electors are conservative Latin Mass ritualists, and none stands a chance Harris’s novel was published in 2016 and diplomatically set some years in the future, since the unnamed Holy Father lying dead

My friend Andy is getting married. It’s about time – he and his girlfriend have a one-year-old daughter. He wants to get married in church, so I introduced him by email to the local vicar. I was copied in to their initial correspondence. The vicar told Andy that the Church of England prohibits sex outside of marriage, so a church wedding would not be possible unless the couple repented of their sin and lived apart in the run-up to the wedding. Of course I made up the last bit. The vicar congratulated him and his partner on their decision and started talking dates. But isn’t it true that the church

Good Friday, 2021, at Jesus House For All Nations church in Brent, north-west London. Face masked, head bowed, hands clasped, Sir Keir Starmer stands alongside Pastor Agu Irukwu. The pastor opens his arms to invoke Almighty God. We hear Starmer in voiceover: ‘From rolling out the vaccine to running the local food bank, Jesus House, like many other churches across the UK, has played a crucial role in meeting the needs of the community.’ A nice video tribute for Easter, this. Good to see churches getting some recognition. A sign, perhaps, of the inclusive national unity a Labour government would foster.  By Easter Monday, Starmer has apologised, deleted the video

Free the C of E Sir: Patrick Kidd’s article on the shortcomings of today’s Church of England maintains the importance of the ‘volunteers in the pews’ who bind the church together (‘Miracle workers’, 18 May). He warns that these people ‘can so easily run away’. This is exactly what happened to the Church of Scotland in 1843 when the hierarchy got things badly wrong. The Great Disruption was caused by a disagreement over patronage: should a patron be the sole arbiter in hiring and firing ministers or did this undermine the spiritual independence of the congregation? The exit of more than 400 ministers from the Kirk’s General Assembly and the formation of