Religion

‘Religion of peace’ is not a harmless platitude

The West’s movement towards the truth is remarkably slow. We drag ourselves towards it painfully, inch by inch, after each bloody Islamist assault. In France, Britain, Germany, America and nearly every other country in the world it remains government policy to say that any and all attacks carried out in the name of Mohammed have ‘nothing to do with Islam’. It was said by George W. Bush after 9/11, Tony Blair after 7/7 and Tony Abbott after the Sydney attack last month. It is what David Cameron said after two British extremists cut off the head of Drummer Lee Rigby in London, when ‘Jihadi John’ cut off the head of

Qanta Ahmed

How to save Islam from the Islamists

The terror attack in Paris last week represents Islamism’s most explicit declaration of war on free society. Non-Muslims were slaughtered in a non-Muslim country to avenge a so-called crime against a blasphemy law that is not even Islamic — but merely Islamist. If there’s any blasphemy here, it’s that of Islamism itself against my religion, Islam. At last, on New Year’s Day, the president of Egypt, Abdel Fattah al-Sisi, did what no other leader of the Muslim world has done to date: he named Islam’s real enemy. In a gathering of religious clerics at Cairo’s ancient Al Azhar University, he called for the rescue of Islam from ‘ideology’. His speech

Objecting to Charlie Hebdo cartoons doesn’t make you a terrorist

The French liberal-left and George W Bush are not natural bedfellows, but today the former are sounding just a little bit like the latter. The ‘Je suis Charlie’ banners they are carrying in reaction to yesterday’s murders at the offices of the satirical magazine Charlie Hebdo are effectively saying, to borrow the former US president’s slogan: you are either with us or you are with the terrorists. The terror attack, of course, deserves universal condemnation. It is an act of cold-blooded murder. That it was carried out against a targeted group makes it neither better nor worse than 9/11 or the London tube bombings which were conducted against random victims.

Climate change, Bruegel-style

It is cold, but not in a cheery, robin-redbreast kind of way. The sky is slate blue; the sun, a red ball, is slipping below the horizon, figures carrying heavy burdens trudge across the frozen water. Yet this far- from-festive painting, ‘The Census at Bethlehem’ by Pieter Bruegel the Elder, is one of the earliest — perhaps the very first — to set the Christmas story in a northern winter landscape. There is no attempt to pretend that this is the Holy Land. The setting is a village in the southern Netherlands. The houses are brick-built, one with a northern European crow-stepped gable. In the foreground, a pig is being

Should the next coronation service in Westminster Abbey include readings from the Quran?

Earlier this week the former Bishop of Oxford, Lord Harries, suggested in the House of Lords that the next coronation service in Westminster Abbey should include readings from the Quran. The good Bishop and I had a chance to discuss his idea this morning on BBC Radio 4’s Today programme. You can listen to it here: listen to ‘Douglas Murray and Lord Harries on the Today programme’ on audioBoom

Another American citizen has been murdered — and it’s nothing to do with Islam

I suppose this is the inevitable end-point of the ‘nothing to do with Islam’ meme. Another American citizen has had his head chopped off by a gang of men aspiring to instigate the teachings of Mohammed as they see them. And what does the President of the poor victim’s country say? Here is Obama on the murder of Mr Kassig: ‘ISIL’s actions represent no faith, least of all the Muslim faith’. So not only can this latest beheading not have anything to do with the religion of Islam. It actually has more to do with Buddhism, Judaism, Christianity and Hinduism. I hope that all Buddhists, Christians, Jews, Hindus feel suitably

Remembrance Sunday is marvellous; for God-free war commemoration, go to France

The most remarkable thing about the ceremony at the Cenotaph on Remembrance Sunday is that it just gets more popular. A ceremony that a generation ago might have been confidently predicted to appeal to a smaller and smaller bit of the population has somehow attracted the kind of benign publicity you get for the Children in Need awards. And the enormous crowds at the Tower to see the moatfull of ceramic poppies – one for each British life lost – has taken everyone by surprise. It’s got a good deal to do with the centenary of the First World War, of course, but that itself suggests that in a fractured

Spectator letters: Mindfulness, addiction, and dinner with Richard Nixon

Mind games Sir: I hope that people are not unduly put off by Melanie McDonagh’s misrepresentation of mindfulness as a cop-out for navel-gazers who lack the moral fibre to engage in ‘proper’ religion (‘The cult of mindfulness’, 1 November). She describes it as a ‘practice of self-obsession’, but it is the opposite: it creates a space in which the self can be seen for what it is as it hops around, generating superfluous judgments. You begin to obsess less about what your ‘self’ compulsively comes up with, and to approach life from a more anchored perspective. May I invite those who think that sounds bogus and flaky to engage in

Damian Thompson

Watch out Pope Francis: the Catholic civil war has begun

‘At this very critical moment, there is a strong sense that the church is like a ship without a rudder,’ said a prominent Catholic conservative last week. No big deal, you might think. Opponents of Pope Francis have been casting doubt on his leadership abilities for months — and especially since October’s Vatican Synod on the Family, at which liberal cardinals pre-emptively announced a softening of the church’s line on homosexuality and second marriages, only to have their proposals torn up by their colleagues. But it is a big deal. The ‘rudderless’ comment came not from a mischievous traditionalist blogger but from Cardinal Raymond Burke, prefect of the Apostolic Signatura

Muddled souls – Britain is a non-religious, Christian-ish country

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_30_Oct_2014_v4.mp3″ title=”Ruby Wax and Andy Puddicombe join Mary Wakefield to discuss the quasi-religion of ‘mindfulness’.”] Listen [/audioplayer] A new survey of British religious attitudes is out. It reveals a surprising degree of hostility to religion, and an unsurprising degree of muddle. David Cameron’s claim that Britain is a Christian country looks refuted, for more than 60 per cent of respondents said they are ‘not religious at all’. Presumably this must mean that less than 40 per cent call themselves Christian? Er, no – 56 per cent say they are Christian. It seems that Britain has a strong contingent of nonreligious Christians, like secular Jews. The most striking finding is

Pop stars at prayer – from Madonna to the Beatles, and jihadist Cat Stevens

A spoof in the Israeli Daily recently had Eminem planning to convert to Judaism and move to Tel Aviv. But I don’t think we’ll be seeing that any time soon – he’s not really waiting for the Messiah, he’s just a very naughty boy. Still, stranger things have happened. I was very amused by the Reverend Richard Coles recently; when asked if he is the only vicar who has ever topped the British pop charts, he said ‘Yes, but I met the vicar of Hitchen the other day and I said ‘We’ve met, haven’t we? Was it through the church?”‘ Apparently the vicar of Hitchen replied ‘No, I was in

Isis are dogs; pet the dogs, kill the terrorists and defend moderate Islam

Malaysian pharmacist Syed Azmi has emerged from hiding to apologise for organising ‘I Want to Touch a Dog’ earlier in October, a canine-petting event that drew a few hundred mostly Muslim Malaysians. So: not all Muslims hate dogs. Only some do. Syed has been getting death threats for the initiative, and is being investigated by the federal Islamic Development Department, whose director general warned via the Malaysian press that petting dogs might lead to the ‘terrible consequence where they [Muslims] will keep dogs in their house’. The Koranical hadiths, mind you, are muddled at best in establishing the tradition that good Muslims hate dogs. So I checked with my go-to source

The cult of ‘mindfulness’

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_30_Oct_2014_v4.mp3″ title=”Ruby Wax and Andy Puddicombe discuss mindfulness with Mary Wakefield” startat=75] Listen [/audioplayer]The chances are that by now either you or someone you know well has begun to practise ‘mindfulness’ — a form of Buddhism lite, that focuses on meditation and ‘being in the now’. In the past year or so it’s gone from being an eccentric but harmless hobby practised by contemporary hippies to a new and wildly popular pseudo–religion; a religion tailor-made for the secular West. Think how hostile an awful lot of companies are to organised religion; to any talk of ‘faith’. Now consider that in both America and the UK, it’s probably easier to

Douglas Murray

Jonathan Sacks on religion, politics and the civil war that Islam needs

Jonathan Sacks has an impressive track record for predicting the age we are in. In his 1990 Reith Lectures, ‘The Persistence of Faith’, the then chief rabbi pushed back against the dominant idea that religion was going to disappear. In the early 2000s, he predicted a century of conflict within Islam. And he was one of the first religious leaders and thinkers not only to critique multi-culturalism (‘the spanner in the works for tolerance’) but to try to think of a path beyond it. We recently talked over some of this at his house in London, where he lives during gaps in a busy teaching schedule that also takes him to

Anglicanism keeps muddling on — thank God

A new survey of Anglican clergy has been published. Its findings are reassuringly unsurprising. For example, almost one-third of the clergy identify as evangelical; exactly one-third as Catholic; and just over one-third as something in the middle. In a different question, a quarter identify as conservative. Just over half want to keep the established Church in its current form; the rest want some sort of reform. Most call for the Anglican Communion to be more accepting of diversity, rather than seek stricter uniformity. Same in relation to the national Church. Sensible middle-way muddling-through remains the dominant approach: half the clergy think that Christians are discriminated against in some way by

Is London’s West End Jewish enough for David Baddiel’s musical The Infidel?

David Baddiel has turned his movie, The Infidel, into a musical. The set-up is so contrived and clumsy that it has a sweetness all its own. A golden-hearted London cabbie, named Mahmoud, discovers that he was adopted at birth and that his real parents were Jewish. This strikes him as intriguing rather than alarming, and he starts to investigate Judaism with the sort of disinterested curiosity of a man taking up astronomy after inheriting a telescope and a star-chart from an eccentric uncle. Mahmoud wants an easy life so he keeps his secret from his wife, Saamiyah, and from his son, Rasheed, who plans to marry a girl named Ji-Ji

‘Religion of peace’ to execute Christian woman for ‘blasphemy’ in Pakistan

Not long to go now before a middle-aged Christian woman, Asia Bibi, is hanged in Pakistan for allegedly having said something disparaging about the prophet Mohammed, peace and blessings be upon him etc. Exactly what it was she said about old Mo’ isn’t entirely clear. Something a bit snippy, I would guess. She’d been arguing with some Muslim women who objected to Mrs Bibi using their communal drinking cup – because as a Christian she is, of course, unclean. Two politicians who tried to help her were assassinated. When the convicted killer appeared in court, al-Jazeera reports, he was ‘showered with rose petals and praise’. Mrs Bibi meanwhile has just lost

After the Pope’s Synod-on-family fiasco, let’s judge Catholicism on Catholic terms

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_2_Oct_2014_v4.mp3″ title=”Luke Coppen and Cristina Odone join Freddy Gray to discuss divorced Catholics.” startat=1053] Listen [/audioplayer] The Church’s extraordinary Synod on the family hasn’t gone down terribly well with secular pundits. It’s been billed as a failure on the BBC, which declared that gay Catholic groups are ‘disappointed’ with the inability of the Synod to make progress towards acknowledging gay relationships. Other groups are similarly disappointed by the Synod’s refusal to admit divorced and remarried people to communion. As Damian Thompson observes, Pope Francis probably has no-one but himself to blame, in that he allowed so much of the pre-Synod discussion to focus on these contentious areas. All the

Spectator letters: St Augustine and Louise Mensch, war votes and flannel

Faith and flexibility Sir: What a contrast in your two articles on religion last week: one liberal atheist parent (Claire Stevens) concerned about her son’s turn to conservative Islam, and one conservative Catholic (Louise Mensch) determined that her children understand her unbending fidelity to the tradition.  Ms Mensch’s problem is endemic throughout the western church, Catholic and Protestant alike: greater confidence in human sinfulness than in God’s forgiveness. Mrs Stevens’s problem is the opposite: a lack of confidence in her atheism. Brought up to believe in nothing, one is prone to believe in anything. At least if you bring a child up Christian, he can always choose to reject the

My boy the radical Muslim

Two years ago this week, my stepson came home wearing an Arabic black thawb. He walked into the sitting-room, smiled defiantly at me and at his father, and asked us how he looked. We were a little shocked, but being English of course we said he looked very nice. Our boy had never shown any interest in religion before he found Islam at 16. We’re atheists, and we raised him to be tolerant of all faiths but wary of anyone selling easy answers. It all began after he left school. He was feeling slightly isolated, depressed and vulnerable after breaking up with his first girlfriend, so we were pleased when