Religion

Imagine if correspondents in late 1944 had reported the Battle of the Bulge, but without explaining that it was a turning point in the second world war. Or what if finance reporters had told the story of the AIG meltdown in 2008 without adding that it raised questions about derivatives and sub-prime mortgages that could augur a vast financial implosion? Most people would say that journalists had failed to provide the proper context to understand the news. Yet that’s routinely what media outlets do when it comes to outbreaks of anti-Christian persecution around the world, which is why the global war on Christians remains the greatest story never told of

It is twenty years since Samuel Huntington’s essay ‘The Clash of Civilizations?’ was first published in Foreign Affairs. On Monday night I took part in a discussion on BBC Radio 3’s Nightwaves about the article (and the resulting book) which turned oddly nasty. I have always been a qualified admirer of Huntington’s most famous work (‘qualified’ because like most people who have read the book I admire its range and grasp while disagreeing with certain of its conclusions). But broadly admire it or not, it appears to be a difficult work to discuss. This is largely because it suffers the double-bind of being misunderstood by people who have not read it. Nine

Freedom of speech is alive and well in Scotland, then. Pastor Josh Williamson took the Christian gospel to the streets of Perth last week, before he was arrested by the old bill for a ‘breach of the peace’. Asked why he was being arrested, Plod No 1 said because you’re too loud, pointing to the electrical device the clergyman was carrying. That’s an MP3 recorder, he replied, it’s not an amplifier. Then Plod No 2 claimed it was the content of his sermon, although he could not put his finger on what it was exactly. Hauled down the nick, refused the right of a lawyer, Williamson was eventually released with

Not so long ago politicians were hailing the end of al-Qaeda and the global jihad movement. By the middle of 2011, key ideologues like Osama bin Laden and Anwar al-Awlaki were dead. Arab Street also appeared to have embraced peaceful protest, with popular uprisings unseating seemingly entrenched regimes in Tunisia and Egypt. A new dawn, we were told, was breaking. The weekend’s events have brought that hopeless optimism into sharp relief. The terrorist siege of the Westgate shopping mall in Kenya continues, with around 70 people dead so far. Elsewhere, at least 80 Christians were killed in a suicide attack outside a church in the Pakistani city of Peshawar yesterday.

In this week’s magazine Douglas Murray has struck up a friendship with Professor Richard Dawkins, despite things having started rather badly when Douglas previously suggested that the professor’s failure to criticise Islam was just him ‘showing his survival instinct’. Well, no one can accuse Dawkins of being shy on that front now, and the Professor recently received a sort of auto-de-fe for stating Islamophobic facts. But he was never a big fan of multiculturalism, at least the cultural relativism side that sought to treat western science as no better than the wacky beliefs of hunter-gatherer tribes; this has put him in conflict with some fellow opponents of the Church, who

Well, well, well. Nick Cohen’s excellent column in this week’s mag  has caused a stir today. Sadly, though, Nick’s astute argument became another excuse for a boring slanging match between atheists and believers. And of course Stephen Fry waded in: Mary had a little lamb It’s fleece was white as snow All you religious dicks Just fuck off and go. No more discussion with dickheads. Sorry. — Stephen Fry (@stephenfry) August 22, 2013 Really? Fry’s Twitter cronies lapped that up. They always do. He’s so clever and civilised, our Stephen, bless his colourful cotton socks. Unlike those credulous maniacs who believe in God. In 2013! Celebrity atheists always claim the

Pope Francis I’s statement about homosexual clergymen remains extraordinary; no matter how often one reads it. ‘If a person is gay and seeks God and has good will, who am I to judge him?’ He also said: ‘The Catechism of the Catholic Church explains this very well. It says they should not be marginalised because of this (orientation) but that they must be integrated into society…’ And there was more, perhaps a little less extraordinary in tone and content: ‘The problem is not having this orientation. We must be brothers. The problem is lobbying by this orientation, or lobbies of greedy people, political lobbies, Masonic lobbies, so many lobbies. This is the