Religion

Live from Golgotha

A rather charming and typically self-deprecating Easter sermon from Archbishop Justin at Canterbury Cathedral; I’m beginning to like him. His subject was the inevitability of disillusion with things like governments and councils and ‘regulatory bodies’ and indeed Archbishops of Canterbury who are all bound, in the end, to be fucking useless (although this was not how he put it). I was seated in one of the pleb pews and rather hoped he might have taken a leaf out of that Argentine left-footer’s book and wandered over and washed my feet. They’ve become unaccountably scaly of late and for some reason now resemble the claws of a Galapagos tortoise; a bit

Happy Easter | 31 March 2013

It is a glorious morning, suitable weather to mark this joyous day in the Christian calendar. The leading column in this week’s issue of the magazine considers the Easter story in humanity’s past, present and future, from perspective of non-believers as well as believers. Here’s a short excerpt: ‘Unlike Christmas, it’s a story that doesn’t lend itself to much commercial fuss: no kings or presents. Easter is a story of sacrifice, torture, abandonment and death — and, through it all, triumph over that death. Even in the 21st century; despite all the chocolate eggs, Easter gives us pause. And it’s Easter, not Christmas, that makes Christianity such a radical religion.

Brace yourself for the real experience of going to a rural parish service on Easter Sunday

‘And we extend a special welcome to all our visitors here today.’ That’s the vicar speaking; and this Sunday is one of the two days in the year when you are likely to be one of those visitors. You’re spending Easter with in-laws or friends who live in the country. Easter wouldn’t feel like Easter without Eucharist at the local C of E church after the first mini-egg of the day, so here you are, in tweed and wool, breathing in the timeless smell of damp and candle-wax as you try to prop up the paperback hymn book called Praise! on the pew shelf but it is too big and

Holy Week is a time for contemplation and renewal

Good Friday is a day for contemplation. If you have time, do read Roger Scruton’s piece in the latest issue of the Spectator. It is, among other things, a deep consideration of the damage caused by our society’s veneration of the trivial and transient. Here is a short excerpt: Wherever we find the cult of celebrity, therefore, we find deep unhappiness. ‘Fun’ has become the highest good, but fun is always out of reach, available only in that other and unattainable world where the stars are dancing. Meanwhile envy and resentment colour the world below, and there is no relief save the pleasures of consumption. If you want proof that

Interview with a writer: John Banville

The salubrious surroundings of the Waldorf Hotel seem like a very apt setting to interview a master of style and sophistication. When I arrive in the lobby, John Banville is nowhere to be seen. Peeping into the bar, I notice a grey haired man with a moustache, wearing a tuxedo, softly playing a grand piano. Taking a seat, this strikes me as the kind of place that Alex Cleave would enjoy a drink. Alex is a semi-retired actor, and the central protagonist and narrator of Ancient Light; a novel that recalls a passionate love affair that took place over fifty years ago. The object of Alex’s desire was Mrs Gray,

The life of a former ABC

Steerpike is back in this week’s magazine. As ever, here is your preview: ‘”A Cambridge student reports this snippet from a Sainsbury’s checkout. ‘Is that a Lord of the Rings pendant?’ asked a white-haired shopper, pointing to an ornament dangling from the student’s neck. ‘Yes, it’s a replica of the One Ring,’ replied the student. ‘Ah’ said his inquisitor. ‘I thought so. I’m more of a Game of Thrones man myself.’ The white-haired shopper? Rowan Williams.” Subscribers, you can read the rest of the column here. Non-subscribers, you can join us today for as little as £1 an issue.

Satan is back

It used to be said by Catholic priests back in the 1950s that the Devil was delighted when human beings decided that he did not exist. In those days it seemed unlikely that he would disappear altogether from human consciousness because he was so well known — as Baal or Beelzebub in the Old Testament, the Prince of Lies in the New, as Lucifer in the King James Bible, as Satan in Milton’s Paradise Lost, and as Mephistopheles in the legend of Faust; but it has turned out that a subtle move from scripture into myth, folklore and finally literature has been an effective way of becoming unreal. Today we

Diary – 7 March 2013

My friend and colleague Roy Brown has just sent me the draft of a statement he will submit to the UN Human Rights Council this spring, on behalf of the International Humanist and Ethical Union. This is a group to which we both belong, which campaigns on freedom of thought and expression, women’s and children’s rights, education and much besides. Roy’s draft concerns discrimination against people who do not have a religious faith. It is extraordinary how many countries discriminate by law against nonbelievers, in violation of Article 18 of the Universal Declaration of Human Rights, which protects freedom of conscience. Most of the offenders are Muslim-majority countries, in some

Priests and pagans

The Catholic tradition of priestly celibacy (Latin caelebs, ‘unmarried’), by which Cardinal O’Brien was bound, is not a dogma, but a discipline. In other words, it can be altered at the rotation of an encyclical. Like much else in the Catholic tradition, it has its roots in the pagan world. Asceticism derives from the Greek askêsis, ‘training, practice’. Pagans had long believed that humans could be transformed through mental and physical discipline. Pythagoras, for example, thought that the element of the divine in us could be brought out by fasting and contemplation. Diogenes in his clay wine jar rejected the whole concept of ‘society’; the millionaire Seneca, committed to the idea

Long life | 28 February 2013

Eight years ago I was in Rome for The Spectator to write a piece about the election of a new pope after the death of John-Paul II. Within two days, and after only four ballots, some wispy white smoke emerged from the little chimney on the roof of the Sistine chapel. The College of Cardinals had made its decision and chosen the German Cardinal Joseph Ratzinger to be the 265th occupant of the throne of St Peter. He was already 78 years old and said to be longing for speedy retirement from his taxing job as Prefect of the Congregation for the Doctrine of the Faith, the oldest of the

Charles Moore

The Spectator’s Notes | 28 February 2013

On the BBC television news on Monday night, the first three items concerned alleged misbehaviour by the famous — Cardinal Keith O’Brien, Lord Rennard and Vicky Pryce, the ex-wife of the ex-Cabinet minister, Chris Huhne. I begin to wonder if an accidental revolution is in progress. There is no revolutionary political doctrine, just a wish to believe that anyone in any position of power or fame is corrupt and should be exposed. Sexual misbehaviour is probably the most fun way of doing this, but stuff about money or lying works too. In theory, we should welcome this. The accusations often turn out to be true. Power corrupts. But actually there

Freddy Gray

Sex, lies and the next Pope

In a corner of the Sistine Chapel, below Michelangelo’s hell, is a door to the little chamber they call ‘the room of tears’. Some painter-decorators are in there, frantically doing the place up. That’s because, in a matter of days, a new Pope will be led into the room. According to tradition, at that moment, as he first contemplates the magnitude of his role, he will weep. A myth, you might think. But we can be sure that the next Supreme Pontiff — whoever he is — will have plenty to sob about. Since Benedict XVI’s resignation two weeks ago, each day seems to have brought yet more bad news.

AC Grayling vs God

‘Atheism is to theism,’ Anthony Grayling declares, ‘as not collecting stamps is to stamp-collecting’. At this point, we are supposed to enjoy a little sneer, in which the religious are bracketed with bald, lonely men in thick glasses, picking over their collections of ancient stamps in attics, while unbelievers are funky people with busy social lives. But the comparison is flatly untrue. Non-collectors of stamps do not, for instance, write books devoted to mocking stamp-collectors, nor call for stamp-collecting’s status to be diminished, nor suggest — Richard Dawkins-like — that introducing the young to this hobby is comparable to child abuse. They do not place advertisements on buses proclaiming that

The pleasure of reading Rumer Godden’s India

Rumer Godden’s prose tugs two ways at once. It is subtle, descriptive, and light, but also direct and unashamed of being turned inside out until darkness consumes it, rendering what was beautiful irrelevant and suddenly opaque. There is also a lot of it. Rumer Godden OBE (1907-1998) wrote over sixty works of fiction and non-fiction over a lifetime divided between England, where she was born, India, where she spent much of her young adulthood, and Scotland, where she lived for the last twenty years of her life. Godden’s three best-known novels, Black Narcissus, Breakfast with the Nikolides, and Kingfishers Catch Fire are set in India. Flickering with the awe and

Cardinal Keith O’Brien’s prayers

As the late Christopher Hitchens used to say of the most vociferous, gay-obsessed clergy: ‘I have a rule of thumb for such clerics and have never known it to fail: Set your watch and sit back, and pretty soon they will be found sprawling lustily on the floor of the men’s room.’ In Cardinal Keith O’Brien’s case it was not on the floor of the men’s room but – if the stories of several former young novices are true – in late-night prayer sessions that His Eminence brought himself low. This is allegedly the same Keith O’Brien who was the author of last year’s tumescent comparison of civil marriage equality

Discovering poetry: how the Psalms made the English

Psalm 42, verses 1-8 Philip Sidney                                         Miles Coverdale Miles Coverdale’s translation of the psalms was among the first fruit of Henry VIII’s ambivalent reformation. The religion of Henry’s England was essentially Catholicism without the Pope; but he did permit the translation of scripture into English, and in 1535 Coverdale printed the first full English bible. His Psalms were later included in the Book of Common Prayer and are still used in Anglican services today. Philip Sidney’s translations of the psalms were written about fifty years later. They were unprinted and incomplete when he died in 1586. These two translations of the opening of Psalm 42 differ in many ways. These

Can Christians still have Holy Matrimony?

That’s that then. Marriage will change, one way or another. Progress has won. Cue lots of right-on politicians talking about how proud they are to have ushered in such a historic reform. But what about the losing side? What should those Christians who believe that marriage must by definition be a union of man and woman do now? Accept and move on, I suppose. The best response is surely not to bleat on about a sinister ‘Orwellian’ state. But there’s another way. Since the politicians have changed the meaning of a word for political gain, perhaps Christian leaders should play the same game. They could move the definitional posts again,

Will the European court force churches to conduct gay weddings?

Would the European Court of Human Rights force churches to conduct same-sex marriages against their will? That’s the professed fear of some opponents of the Same Sex Marriage Bill being debated in the Commons today. The Church of England sent MPs a briefing paper saying ‘We doubt the ability of the Government to make the legislation watertight against challenge in the European courts’, and such fears have been invoked in today’s debate by Graham Brady and other Tory backbenchers. They present their opposition as a defence of religious freedom (even though maintaining the current law restricts the religious freedom of those churches who would like to perform same-sex marriages). Such

Church of England 2.0

Welcome Rt Rev Justin Welby, who became the 105th Archbishop of Canterbury this morning at St Pauls. The Church of England’s first tweeting ABC has been a bit quiet online of late, but that hasn’t stopped us nosy parkers getting a glimpse into life behind the scenes of this most holy transition. If Welby’s twenty-something daughter Katherine is anything to go by the flaws in process have not gone unnoticed: ‘Off to St Paul’s today for the confirmation of election. Anywhere else in the world an ‘election’ that had only 1 candidate it was illegal to vote against would be called corruption.’ Well quite, but it’s not all self-flagellation. While