Religion

Rumer Godden’s prose tugs two ways at once. It is subtle, descriptive, and light, but also direct and unashamed of being turned inside out until darkness consumes it, rendering what was beautiful irrelevant and suddenly opaque. There is also a lot of it. Rumer Godden OBE (1907-1998) wrote over sixty works of fiction and non-fiction over a lifetime divided between England, where she was born, India, where she spent much of her young adulthood, and Scotland, where she lived for the last twenty years of her life. Godden’s three best-known novels, Black Narcissus, Breakfast with the Nikolides, and Kingfishers Catch Fire are set in India. Flickering with the awe and

Psalm 42, verses 1-8 Philip Sidney                                         Miles Coverdale Miles Coverdale’s translation of the psalms was among the first fruit of Henry VIII’s ambivalent reformation. The religion of Henry’s England was essentially Catholicism without the Pope; but he did permit the translation of scripture into English, and in 1535 Coverdale printed the first full English bible. His Psalms were later included in the Book of Common Prayer and are still used in Anglican services today. Philip Sidney’s translations of the psalms were written about fifty years later. They were unprinted and incomplete when he died in 1586. These two translations of the opening of Psalm 42 differ in many ways. These

Shall We Gather At The River is a book of unfortunate endings — the stories of nine suicides hang from a plot-line that tells of a freak flood in the small Irish town of Murn. Fittingly for a book preoccupied with endings, we begin at the end: our hero, Enoch O’Reilly, is sitting in his father’s basement and staring down the barrel of a gun. The narrative then leaps backwards by 28 years to give us Enoch as a child in that same basement, stumbling upon his father’s old radio equipment and finding, in that forbidden room, a radio that channels an Old Testament sermon delivered in such rousing style

Whenever I give lectures on my book on censorship – Whaddya mean you haven’t read it? Buy it here at a recession-beating price – I discuss the great issues of the wealthy to silence critics, the conflict between religion and freedom of thought and the determination of dictators to persecute dissenters. These themes have animated great philosophers. None more so, I continue, than Trey Parker and Matt Stone, the creators of South Park, who managed to get them all into one cartoon. In a 2005, they broadcast an episode entitled Trapped in the Closet. The little boy Stan goes to one of the Scientologists’ personality testing centres. His “Thetan” levels

I’m conducting an experiment: Life of Pi concerns a basic metaphor about faith, how is that metaphor rendered in print and on screen? I’ve re-read the book. I’ve deliberately (at this stage) not watched Ang Lee’s film; rather, I’ve found a reviewer of the film (Jonathan Kim of the Huffington Post) who has not read the book, and then I’ve compared notes. Jonathan Kim has derided what he saw, at least from the perspective of the metaphor: ‘Life of Pi is more about the nuts and bolts of a teenager surviving at sea and bonding with a tiger than a spiritual quest that asks hard questions about the wisdom, will, and existence

‘Prayer’ Prayer the Church’s banquet, angels’ age, God’s breath in man returning to his birth, The soul in paraphrase, heart in pilgrimage, The Christian plummet sounding heaven and earth; Engine against the Almighty, sinner’s tower, Reversed thunder, Christ-side-piercing spear, The six-days-world-transposing in an hour, A kind of tune, which all things hear and fear; Softness, and peace, and joy, and love, and bliss, Exalted manna, gladness of the best, Heaven in ordinary, man well dressed, The milky way, the bird of paradise, Church-bells beyond the stars heard, the soul’s blood, The land of spices; something understood. St Augustine argued that Christians pray for themselves, not for God. God is self-sufficient

‘Whig and Tory Scratch and Bite’, by Aaron Hill Whig and Tory scratch and bite, Just as hungry dogs we see: Toss a bone ‘twixt two, they fight, Throw a couple, they agree. Tribal party politics are three-hundred years old in Britain. So is the fashion for satire which aspires to rise above it all. The British people have been dealing with political parties since the 1670s. It was then that a faction led by the Earl of Shaftesbury tried to have Parliament pass a law to prevent Charles II’s brother James from succeeding to the throne. Charles had no legitimate children so James was next in line. He was