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Religion

Saturday

A.N. Wilson

When wailing is appropriate

This is a strange exercise. It is a commonplace book of quotations from great authors, assembled by the philosopher A. C. Grayling. The extracts from the great books, how- ever, are provided without attribution. Furthermore, they are arranged in numbered ‘verses’, like the divisions of the ‘texts’ in the Bible. The Bible was thus divided for ease of reference when the Rabbis and the Christian Church — in separate exercises, obviously — decided which books should appear in the canon of Scripture. Why Grayling has numbered his collection of quotations is anyone’s guess. The title is slightly cringeworthy. Those who call the Bible ‘the Good Book’ are likely to be

Saturday

Fraser Nelson

The threat to Christianity

Is secularism now a greater threat to Christianity than Islam? This is the title of our next Spectator debate, to be held at 29 June, and it grows more topical by the week. In tomorrow’s Mail on Sunday, we learn that a Christian electrician could be sacked after displaying a crucifix in his white van. His name is Colin Atkinson, and he works for Wakefield and District Housing Association who ordered him to remove the cross because it may offend non-Christians. They picked the wrong guy. Mr Atkinson is a former soldier and thinks this is a battle worth fighting for. He tells the newspaper, “The treatment of Christians in

Saturday

Philip Hensher

Great among the nations

The King James Bible, while uniting the English-speaking world, gave birth to centuries of radicalism and Dissent. On its 400th anniversary, Philip Hensher examines the translation’s legacy Considered as a book, the Bible is far too long. Its characterisation is not all it should be: its hero, God, seems totally inconsistent, varying from a prankster with a bizarre sense of humour (Job) to a sensible dispenser of advice. You can’t help feeling that it is really rather patchy in quality: some of it is wonderfully entertaining, such as the Acts of the Apostles and the two Books of Kings, but some of it doesn’t seem to be interested in entertaining

Thursday

Daniel Korski

Cairo Diary: The Brotherhood

Back in Cairo, I try to find answers to what everyone wants to know. Who are the Muslim Brotherhood? What role will the Muslim Brotherhood play in the future? Even to seasoned observers it seems hard to divine. Their support in the country has never been tested and the constitutional referendum, where the brotherhood was on the winning side, is a poor proxy. What is clear, however, is that they have the organisational muscle the post-Tahrir Square parties lack. And that they are willing to play a long game, rejecting a shot at the presidency for example for fear of a backlash against them. Though some members talk of Turkey’s

Saturday

Paul Johnson

Sins of the fathers | 26 March 2011

The trouble about writing a history of the popes is that there are so many of them. Usually elderly when elected, most of them have only lasted a few years. The longest reign was that of the mid-19th-century pope, Pius IX, Pio Nono, who clung on for 31 years. In our own times, Pius XII did 19 years, Paul VI 15 and John Paul II 18. But all were unusual. Closer to the average was poor John Paul I, who lasted 34 days. As a result there have been 264 popes. About some we know nothing and one or two may have been fictitious. ‘Pope Joan’ certainly was. So taking

Saturday

Digby Anderson

So farewell, John Bull

His Grace the Archbishop of Canterbury, Dr Fisher, keen to counter the dreadful spectre of the atomic bomb in the 1950s, observed that the very worst it could do would be to sweep a vast number of people at one moment from this world into the other, more vital world, into which anyhow they must all pass at one time. His Grace the Archbishop of Canterbury, Dr Fisher, keen to counter the dreadful spectre of the atomic bomb in the 1950s, observed that the very worst it could do would be to sweep a vast number of people at one moment from this world into the other, more vital world,

Tuesday

Fraser Nelson

Coffee House Exclusive: McBride joins CAFOD

                  The penance of Damian McBride continues. After being ejected from No10, and disowned by his mentor Ed Balls, I can reveal that our antihero now has a new job – head of media at the Catholic overseas aid charity CAFOD. He will be doubtless be brilliantly effective at briefing against its enemies (in CAFOD’s case, hunger and the devil). I imagine the pay is several leagues below what he’d get from cashing in on his notoriety and publishing a hit man’s confessions. The weird thing is that McBride could have done so well, had he steered clear of Balls. He was a Treasury

Saturday

Philip Mansel

The battle for the holy city

In a tour de force of 500 pages of text Simon Sebag Montefiore, historian of Stalin and Potemkin, turns to a totally different subject: the city of Jerusalem. Founded around 1000 BC by Jews on Canaanite foundations, it has been, in turn, capital of the Kingdom of Judah; scene of the crucifixion of Jesus and of Mohammed’s night ride to heaven; a provincial city in the Persian, Hellenistic, Roman, Arab, Ottoman and British empires; and finally the capital of Israel. Using the latest archaeological evidence, Montefiore recounts with verve the manias and massacres of the different dynasties which ruled the city. The line of David, the blood of the Prophet,

Friday

James Forsyth

Eastern promises | 18 February 2011

Events in Bahrain are yet another reminder of why the supposed choice between stability and democracy is a false one. The idea that in the medium to long term backing a Sunni monarchy in a Shiite majority country is a recipe for stability is absurd. If this was not enough, by backing the minority monarchy the West is ensuring that, for obvious reasons, the opposition to it will become radicalised and anti-Western. The West is where it is. It, sadly, cannot start again from scratch in the Middle East. But it cannot allow itself to continue being the allies of those who brutally repress the aspirations of their own peoples

Saturday

Jonathan Mirsky

Can it be described?

Where was God in the Holocaust? This question confounds even learned rabbis, so let’s not linger there. Where was God in the Holocaust? This question confounds even learned rabbis, so let’s not linger there. Was there a Holocaust? Until I began preparing this notice I had never looked into the claims of Holocaust deniers. What I found was a volume of assertions that the Holocaust never happened that might make Hitler and David Irving blanch. Very difficult in a different way is how to write about one of the greatest crimes ever and still tell the truth. Can an author who witnessed terrible things write about them while adhering to

Friday

Peter Hoskin

From the archives: Ratzinger’s vision

A propos of nothing – except perhaps the religious time of year – here’s The Spectator‘s report on one Cardinal Ratzinger setting out his “cautious and conservative” vision for Catholicism at the Extraordinary Synod of 1985: Ratzinger’s synod, The Spectator, Vera Buchanan, 7 December 1985
 Rome – Well, the Extraordinary Synod is nearly over – it has been a well planned, well executed flop. Thus it was conceived and thus it has borne fruit – bland, musty fruit. In Rome no one expected anything else. While foreign presses tried to titillate the public with dramatic tales of clocks being turned back, rivers of modernism dammed, the spirit of Vatican II

Thursday

Fraser Nelson

Christmas cheer, Spectator style

It was the Spectator’s Carol Concert last night, in the Fleet St church of St Bride’s – and one of my favourite nights of the year. The choir is amazing: if you’re a sucker for John Rutter-style choral arrangements (which I very much am), then it was heaven. The choir’s first piece was Harold Darke’s stunning arrangement of In The Bleak Midwinter, perhaps my second-favourite piece of Christmas music.* I was up for the first reading, Isaiah Ch9, predicting the birth of Christ. It was weirdly short, so I looked up the Good Book to see if I could beef it up a little – and it was one of

Thursday

David Blackburn

The strange case of Turkey, Islamic history and V.S. Naipaul

Nobel laureate V.S. Naipaul has pulled out of the European Writers’ Parliament in Istanbul, following pressure from Turkish writers who felt ‘uneasy’ about comments he had made about Islam in 2001. Naipaul compared Islam to colonialism, arguing that both had had ‘a calamitous effect on converted peoples. To be converted you have to destroy your past, destroy your history. You have to stamp on it, you have to say ‘my ancestral culture does not exist, it doesn’t matter.’ Naipaul’s comments concern the factual context of Islam’s expansion between the 7th and 17th centuries, hence the comparison with colonialism. (He continued his diatribe on Indian history by saying: ‘We should face

Saturday

Christopher Howse

Sweeter than honey

The only thing I can remember about a Tesco advertisement on the television the other night is the line: ‘No rest for the wicked.’ It was meant ironically, of course. The only thing I can remember about a Tesco advertisement on the television the other night is the line: ‘No rest for the wicked.’ It was meant ironically, of course. The suggestion was not that wicked people alone shop at Tesco’s. Nor was the phrase intended as a pious invocation of the Bible, its source, Isaiah, 57:21. An anthropologist describing the clichés, or tropes, of Western cultures might form the idea that biblical religion played a lively part in daily

Friday

Freddy Gray

When the Pope met Boris

A good scoop from The Catholic Herald. Stuart Reid reveals what Mayor Boris Johnson said to the Pontiff last night: ‘I’d like to tell you what went on in the Royal Suite at Terminal 4 last night when Boris Johnson, the Mayor of London, met Joseph Ratzinger, the Pope of Rome. “I told the Pope,” said Boris, “that what was wrong with Britain was that the Roman Emperor Honorius told the Brits in 410 AD that Rome was no longer able to protect them. “From that time,” said Boris to the Pope, “the British have had a sense of desertion, of confusion, of rejection.” What did the Pope make of

Peter Hoskin

From the archives: John Paul II’s visit to Britain

No need to explain why we’ve disinterred this piece by Peter Ackroyd, on the last papal visit to Britain, from the Spectator archives. And, to the left, the cover image by Garland from that week’s issue. As news emerges that five people have been arrested in connection with a terror plot against Benedict XVI, a reminder that papal visits are always replete with global-political significance: The Pope and his princeling, by Peter Ackroyd, The Spectator, 5 June 1982 The pilgrims arrived in Canterbury, carrying their fold-up chairs in plastic Sainsbury bags; strange rumours on the train from London: ‘You can’t get into town without a permit. They say they’ve stopped

Thursday

Peter Hoskin

On the Pope’s visit

The Pope, as I’m sure you know, has touched down in Britain. Here, for CoffeeHousers, is the editorial on his visit from this week’s new-look issue of the magazine: Benedict brings hope The arrival of Pope Benedict XVI in Britain has provoked protests that, in the intesity of their anger, far exceed those that greet the state visits of blood-drenched dictators. That is because the Pope is seen to represent — in ascending order of secular distaste — religion, Christianity, the Roman Catholic Church and the conservative wing of Catholicism. Fair enough: Benedict does represent all of these things. He opposes atheism, regarding it as a desperately sad alienation of

Freddy Gray Freddy Gray

Let’s move on from Stephen Fry’s Pope bashing

Stephen Fry is good at taking himself seriously while pretending not to take himself seriously. But slowly, as he gets older and grander, his self-effacing mask is slipping. He’s becoming less and less of a comedian, more and more a sanctimonious bore. Look at the way he has taken it upon himself to denounce, with such gravitas, Pope Benedict XVI’s visit to Britain. In his interview with the BBC yesterday – see above – Fry insists that the Pope should be free to come to Britain. “How could I hold my head up if I objected to that?” he says. What Fry cannot not accept, he explains, is that the Pope’s time

Saturday

Patrick Marnham

Amid the encircling gloom

Africa is the setting for several of V. S. Naipaul’s finest fictional stories — In a Free State, A Bend in the River, Half a Life. Africa is the setting for several of V. S. Naipaul’s finest fictional stories — In a Free State, A Bend in the River, Half a Life. And there is a pattern to the themes in the African works: fear, post-colonial disintegration, isolation, approaching catastrophe, a sense of being trapped in a way of life that is hovering on the borders of savagery. It is an unforgettable vision, but it remains that of an outsider. In The Masque of Africa, Naipaul goes deeper; this is

Saturday

David Blackburn

The Hollobone dimension

As Paul Goodman notes, it is entirely possible that Philip Hollobone’s statements about the burka were taken out of context. As far as I can gather Hollobone has not yet dissociated himself, which is indicative of the contrary.   The French ban on the burkha has English tongues wagging, and Hollobone has looked to stimulate debate. Islamic groups, many of them extreme, will now decamp to Hollobone’s constituency office in Kettering and look to foment a media storm. But so what? This is a debate that must be had.  For example, it must be determined in law whether or not the burka is a religious item, and therefore inviolable under