Religion

When the Church of England talks of trying new things, I prick up my ears. Back in 2004 it announced the need for ‘fresh expressions’ — new ventures alongside the normal parish system. Maybe some vibrant arty experimentation would ensue, I felt. But the main result was lots of nimble little evangelical pop-up churches, mostly lay-led. The idea of innovation seems to energise the evangelicals, although their version of innovation doesn’t always energise me. On Easter Day this year I dragged my kids to church, but there was no room at the socially distanced inn. The evangelicals round the corner let us in, so I had a glimpse of a

Since I wrote about the Pope’s declaration of war on the Old Rite, something unexpected and beautiful has happened. Many bishops have held the line. Far from all: some have gleefully welcomed the opportunity to extinguish the pretty rite, and intellectual justification has come, predictably, from the Jesuits, who haven’t been sound since The Exorcist. But so many other bishops have judiciously, almost seditiously, chosen to interpret the Pope’s instruction to the letter while ignoring its spirit, and given immediate dispensation to the priests who already say it to continue. Others, I’m told, have written or telephoned Old Rite-saying priests to offer personal comfort and reassurance. This is how you

I am a key limiting factor. That’s a new one for a clergyman of the Church of England. We’ve traded under parson, cleric, priest, minister, padre and even pie-and-liquor, but never before have I heard us described as ‘key limiting factors’. That this phrase was used during the announcement of a new C of E-endorsed scheme — to create 10,000 new lay-led churches in the next ten years — adds future injury to present insult. ‘Lay-led churches release the Church from key limiting factors,’ said Canon John McGinley introducing the initiative. ‘When you don’t need a building and a stipend and long, costly college-based training for every leader of church… then actually

Faith is not the declining force that some secularists believe or indeed desire it to be. Even here in the UK, we have our growing and vibrant black-led churches; increasingly present mosques, temples and gurudwaras; and believers arriving from Eastern and Central Europe.  This is why it’s important for religious education to continue to have a special place in the curriculum of our schools. Although RE is not a ‘core subject’, it remains a compulsory one. Successive Education Acts have stipulated that it should be taught in such a way that reflects the mainly Judaeo-Christian traditions of this country — while also covering the teachings and practices of other religions present here. It is worrying, therefore, that

This article first appeared in the 20 March edition of The Spectator.The Church of England report that was leaked to Douglas Murray has now been published. You can read the full report here. With a heavy heart I must return once more to the subject of the Church of England. I recognise that is not a subject for everybody, and occasionally someone implies that it should not be a subject for me. But I am concerned about the fate of the national church because as the new religion heaves ever clearer into view, I realise that I prefer the old religion to the new one. I would rather attempts to influence

Richard Dawkins – the biologist, humanist, and author – is a well-known critic of religious faith. As he once put it, ‘Religion is capable of driving people to such dangerous folly that faith seems to me to qualify as a kind of mental illness.’ Traditional religion may have loosened its grip on society, certainly in the United Kingdom, but new quasi-religious ideologies are taking root in spaces that the churches have vacated. Earlier this month, Dawkins upset the transgender brigade by questioning their core beliefs. He Tweeted, ‘In 2015, Rachel Dolezal, a white chapter president of NAACP, was vilified for identifying as Black. Some men choose to identify as women,

As one of the 200,000 British members of the Church of Jesus Christ of Latter-day Saints, my heart doesn’t leap when I hear about a new documentary made about us. Such films tend not to be flattering. But here’s the puzzle: if our faith is really based on nonsense, why is it growing? Why would people like me convert? If you can bear with me, I’d like to say a bit about who we are — and what we are not. We’re followers of Jesus Christ (i.e. Christians). Our scripture is the Bible. We also believe that the Book of Mormon, another Testament of Jesus Christ, revealed to Joseph Smith

With a heavy heart I must return once more to the subject of the Church of England. I recognise that is not a subject for everybody, and occasionally someone implies that it should not be a subject for me. But I am concerned about the fate of the national church because as the new religion heaves ever clearer into view, I realise that I prefer the old religion to the new one. I would rather attempts to influence the country’s morals were preached from a pulpit than through group stampede on Twitter. And though we haven’t heard much from actual pulpits for more than a year, the church hierarchy has

Visiting Jackson, Mississippi, in the 1980s, I found myself warmly welcomed (I cannot remember why) by a lively group of Catholic feminists. Their heroine was Mother Cornelia Connelly. I was embarrassed not to have heard of her since she did her greatest work near us in Sussex. Hers is quite a story.  In 1831, aged 22, she married Pierce Connelly, an Episcopalian minister, in her native Philadelphia. Both later converted to Catholicism. Pierce wanted to become a priest, which was difficult, what with a wife and five children. The couple eventually signed a perpetual deed of separation so he could be ordained. While still looking after her younger children, Cornelia became

If you’ve been following the media coverage of the Church of England over the course of the coronavirus pandemic, one question you might have seen is: ‘Where is the C of E?’ Let us offer an answer. We have been burying the dead, comforting the bereaved, feeding the hungry and praying for our nation. We have been doing this not as superheroes, but as human beings living through the same crisis as everyone else: grieving, home-schooling, worrying, getting sick, shielding, isolating, weeping. With that said, we fully understand — and indeed share — the anger and frustration felt by some that the government ordered public worship to be suspended during the first