Religion

On a beautifully sunny Maundy Thursday last year, during the first lockdown, I removed my cassock, slung my satchel over my shoulder and rode my bicycle to Lambeth Palace and back. At the halfway point I paused briefly to slip a letter under the Archbishop of Canterbury’s front door, before heading for home and the sad prospect of a solitary evening mass. In my letter I asked the Archbishop to reconsider his request that we not pray in our churches. Communal worship was still forbidden, but the government clearly considered it lawful for the clergy to continue to go into their churches to pray on behalf of their absent congregations.

An editorial in the Guardian on Friday suggests that this year may be a good one for liberal Christians, and gives them a little pat on the back.  Liberalism thinks itself the wiser, cooler sibling of religion The suggestion is based on four things: the churches have shown their social relevance during the pandemic; the incoming American president is a liberal Catholic; in his latest book Pope Francis has called for a ‘new humanism’; the leader of the Orthodox Church, Bartholomew I, has spoken in favour of social justice. It also notes that illiberal Christianity is going strong, citing Poland’s illiberalism on abortion, and Trump’s recent support from evangelicals, but it opts

This year we might sing the words ‘Tidings of comfort and joy’ to one another with poignancy. ‘God Rest Ye Merry, Gentlemen’ differs from many other well-loved Christmas carols in one respect: despite being a hopeful song, it’s written in a minor key. There is a sense of melancholy, perhaps a touch of darkness; a feeling that not all is sweetness and light. It holds together the tension of joy and sorrow. How do we explain the comfort and joy of Jesus Christ in a year when things aren’t comfortable and they definitely haven’t been joyful? We have an image of Christmas — idyllic, pretty, like the front of a

As dons at Cambridge vote on a new protocol on constraints to free speech, we mark this month the 500th anniversary of the public burning of Martin Luther’s books outside the west door of Great St Mary’s, the university church at Cambridge. After the 1517 publication of his famous 95 Theses, raging against the Church’s sale of ‘indulgences’ that purported to pardon sin in exchange for money, Luther had been denounced by Pope Leo X in a papal Bull. This accused him of (among other things) saying things that were ‘offensive to pious ears’. Luther then burned the papal Bull on 10 December 1520, giving further offence. He was excommunicated

Long ago and far away, small children used to arm-wrestle their siblings for the privilege of opening a door in a cardboard Advent calendar. It was reward enough to find a picture of an angel or an awestruck donkey. How quaint that now seems. Because then Cadbury saw an opportunity and launched an alternative calendar, with little chocolate inducements. I mean, which would you choose, the donkey or a chocolate button? It was a no-brainer. Childhood, which used to end around the time you were tall enough to reach a clocking-in machine, now drifts on and on. Grown men forget to leave home, women in their fifties buy colouring books,

Over the weekend, more than a hundred religious figures from across the different faiths launched a legal challenge against the ban on communal worship in England. They claim the Covid restrictions are a violation of their basic human right to freedom of religious expression. Leaders from the Anglican and Catholic churches, as well as the Muslim Council of Britain, are in agreement on how unfair they view the ban. It’s difficult to think of a cogent argument against their position.  For background, I am an atheist. Raised in a Catholic family, I never truly believed, even as a small child. Atheism has been something that has been with me throughout my whole

Of all the sad and surreal things to happen in the past few months, the Catholic church’s decision to abandon the dying was, for me, the worst. The Church of England abandoned its churches, forbidding first congregants then priests from setting foot in them, making it clear that in fact it actively dislikes church buildings. But the Catholic church in England betrayed the people who needed it most: the men and women who found themselves in the awful eye of the storm, dying of Covid-19 without family and, as it turned out, without even the possibility of a priest. As our infection rate begins to rise again, and with talk

If only God had clearly decreed exactly what sort of music he wanted us to make in church. For uncertainty on this matter is highly problematic. If only he had said, for example, unaccompanied female voices on weekdays and an all-male choir on Sundays, with nothing composed before 1800 and no stringed instruments, except at Christmas. Or something else, similarly specific. The Calvinists of the sixteenth century decided that he had said something of this sort: no music at all, except for chanted Psalms. You can imagine the Dean of Sheffield Cathedral feeling a flicker of sympathy for this position. For Sheffield Cathedral has announced that its choir is not

The only memorable argument I have ever heard in that tedious debate about whether Shakespeare was a Catholic came from the poet Tom Paulin. I remember him claiming in a lecture that the ‘bare ruin’d choirs’ sonnet must have been written by someone who had seen the despoiled monasteries, desecrated churches and ravaged holy places of a faith of which they were a part. Famously, such an argument only gets you so far, for by this logic Shakespeare was also a king, empress, ex-king, sailor, magician and fool, among many hundreds of others. But part of the rationale stayed with me. Which is that the bitterest truth of all is

During these months of inertia, I confess to having on occasion made illicit trips to churches in the English countryside. Enjoying the frisson that surely accompanies all law-breaking, I have often gone so far as the church door, there to examine not only the locks and bolts but also the laminated notices which adorn so many buildings of the Church of England. The other week I visited a 12th-century church whose laminated instructions were an especially fine example of their kind. These signs informed the visitor that the church was closed due to the Covid crisis and that God can of course be worshipped anywhere, but (and this part was

The closing of churches Sir: Stephen Hazell-Smith is quite right in writing that churches should re-open (Letters, 18 April), however the issue is now more fundamental. Recent weeks have demonstrated a crisis of leadership in almost every aspect of national life, excluding the Queen, who has exercised a spiritual leadership made necessary by the failure of bishops. The closing of churches may be seen as a defining moment in the life of the Church of England. As the Archbishop of Canterbury broadcast from his kitchen on Easter Day, impervious to the damage his ‘leadership’ has caused, many Anglican clergy and people I know looked to the image of the Pope