Self-criticism

At some point in the past ten years, trauma became a joke in my household. Should any Ditum suffer a minor mishap, the correct reaction is to adopt a wounded expression, bob your head to the side and whimper: ‘My trauma!’ Not because trauma is funny, but because what Darren McGarvey refers to as the ‘trauma industrial complex’ has become so consuming, the only option is to laugh about it. By ‘trauma industrial complex’, McGarvey means the culture that treats trauma, and those who have been traumatised, as commodities. He’s a good person to write this book because he personally has been commodified in this way. His first book, 2017’s

Michel Leiris (1901-90) was one of those intellectual adventurers who are the astonishment of French literature in the 20th century. Their achilles’ heel is that most were communists, in a few cases Nazis; and nothing kills the life of the mind more thoroughly than preaching. Their saving grace is that many were eccentric characters, and their autobiographical work can often be their most luminous legacy. Among Leiris’s subjects are his dogs, his ideal hotel, his hatred of Wagner, his Anglophile snobbery and his tailor Because they were anti-form, the ideal prose vehicles became ‘aphorism’ or ‘fleuve’. The most brilliant of the French aphorists, Emile Cioran (though he was Romanian), exclaimed