Slavery

Deborah Ross: 12 Years a Slave harrowed me to within an inch of my life

Steve McQueen’s 12 Years a Slave goes directly to the heart of American slavery without any shilly-shallying — unlike The Butler, say, or even Django Unchained — and is what I call a ‘Brace Yourself’ film, as you must brace yourself for horror after horror, injustice after injustice, shackles, muzzles, whippings, rapes, hangings. You will be harrowed to within an inch of your life, as perhaps is only right, given the subject matter, but you will not wish to flee your seat. You will recoil. You will flinch. You will say to yourself, ‘Oh no, not again.’ But the story will seize you with such a visceral power you will

Did slavery never go away?

There is blanket media coverage of ‘London’s shame’ – the news of the escape of three women who had been held as slaves in Lambeth for 30 years. The women were trapped in domestic servitude, which means that there is no sexual dimension to the crime. I suppose we be must thankful for small mercies; but, as everyone is right to say, a slave is a slave is a slave. Indeed, the incarcerators allowed their captives to leave the house from time to time, which implies that the slaves were controlled by psychology rather than shackles. It’s a sickening thought because it’s difficult for charity workers, law enforcement and ordinary members of the public to

The Butler, about a black domestic in the White House, is too painfully obvious

The Butler tells the story of an African–American butler at the White House who served eight American presidents over three decades and it plays as a ‘greatest hits’ of the civil rights movement, along with whatever else they decided to throw in, like Vietnam, apartheid, and Lyndon B. Johnson on the can. (Actually, Lyndon B. Johnson on the can was rather the highlight.) It is heavy-handed, predictable, bland and so contrived in its sentimentality I sniggered at what should have been the moments of emotional impact. However, all was not lost, as I did have a nice little doze, which, as it was a morning screening, set me up quite

Carlos Acosta, the great dancer, should be a full-time novelist

Carlos Acosta, the greatest dancer of his generation, grew up in Havana as the youngest of 11 black children. Money was tight, but Carlos won a place at ballet school, and before long he was enthralling audiences at Covent Garden as a half Jagger, half Nureyev figure with a twist of the moon-walking Jackson in the mix. Now Acosta is about to leap into the world of literature with a debut novel, Pig’s Foot, written over a period of four years during rehearsal breaks. For all its manifest debt to Latin American so-called ‘magic realists’ (Marquez, Borges, Vargas Llosa), the novel stands triumphantly on its own. In pages of salty-sweetprose,

A historic opportunity for Britain to put an end to modern-day slavery

Last year I met Ben, a British man who’d been made homeless and had been living on the streets. Collecting food at a soup kitchen one evening, he was approached and offered a job by a man and woman. Having nobody to call and nothing to pack, Ben got in the car. What followed was months of abuse as Ben was forced to work paving driveways, paid little and kept in squalor. He was threatened, intimidated and forbidden to leave. Working alongside others, some of whom were so totally broken that they called their boss ‘Daddy’, Ben endured horrendous abuse at the hands of men who saw him as a

It’s time to end slavery in Britain – again

Today is the United Nations day for he Remembrance of the Slave Trade and its Abolition – and the school packs have been readied to tell pupils about Britain’s part in this great evil. But the way we tend to remember (and, occasionally, apologise for) slavery has two main problems.  Yes, British traders played a full and shameful part in the slave trade. But what marks Britain out is out objection to it. As Thomas Sowell has pointed out, slavery was a worldwide institution for thousands of years – yet nowhere in the world was slavery controversial until the 1780s when some Brits started kicking up a fuss about it. White

Modern slavery: it happens here

Slowly but surely, British court cases are revealing a once great nation of abolitionists to be a shadow of its former self.  We often celebrate the nineteenth century anti-slavery movement and its precious victory.  We hail their achievement and honour our Parliament’s noblest hour. But like weeds in a neglected garden, slavery has returned.  Its roots remained intact – inherent in humanity’s darkest weaknesses.  Today, it is aggressive and hidden.  It lives in the shadows of Britain’s cities, towns and villages.  And as this morning’s Centre for Social Justice report reveals, too often it thrives uncontested. In the hands of international bureaucrats the problem has become better known as ‘human

Dirty, ugly things

Sometimes fiction can be more accurate than published facts. Ten years ago a film, Dirty Pretty Things, told about the plight of illegal immigrants into Britain and the least-explored scandals of all: the black market trade in human organs. It was an aspect of Britain’s secret country, the black market occupied by a million-plus souls that produces a tenth of our economic output. Most of these people work illegally, perhaps in criminal endeavour or perhaps honestly, but in fear of immigration police. It is, by definition, an unregulated environment in which all manner of evil can be incubated. It is becoming clear now that one of these evils is the

Witness for the prosecution

This is a humdinger of a tale. You might have thought that journeys into the heart of the Dark Continent with David Livingstone, Henry Morton Stanley and the likes of Richard Burton had already inspired so vast and breathless a literature that there were few surprises left to report. But that’s the miracle of this story. Alastair Hazell’s genius has been to plough through the huge and well-documented archive, follow his nose, and tell a tale from an entirely new perspective: the life of Dr John Kirk, an early companion to Dr Livingstone, and afterwards a humble Scottish medical officer and Acting British Consul in Zanzibar. In doing so he

The Strange Case of Woodrow Wilson

Contra Jill Lepore in the New York Times, you don’t need to watch Glenn Beck to dislike Woodrow Wilson. Nor do you need think there’s any connection between one “professor-President” and the chap currently occupying the Oval Office. Radley Balko lays out the standard libertarian case against Wilson here and, frankly, it makes a pretty convincing argument that, even by the lofty standards of the field, Wilson was one of the most unpleasant men ever to hold the Presidency. And that’s before you consider Jim Crow and his penchant for launching extra-constitutional wars… Lepore is correct that some of these libertarian objections are actually points of similarity between Wilson and

Apart from the Slavery, the Peasantry was Free, You Know…

More on this essay on American exceptionalism in due course, but first Conor Friedersdorf: In a post on President Obama and American exceptionalism, Victor Davis Hanson explains why he thinks our nation is different from all the others: Perhaps it would be better, when speaking of an early rural society, to talk of an absence of peasantry: We had no concept of a large underclass of only quasi-free people attached to barons as serfs; instead, yeomen agrarians were the Jeffersonian ideal, a nation of independent farmers rather than peasants. Odd that a historian should forget about American slavery! Quite.

A slave to her past

It is to Andrea Levy’s credit that for this, her eagerly-awaited fifth novel, she adopts a narrative approach strikingly different from that of the best-selling, prize-winning, televised Small Island. It is to Andrea Levy’s credit that for this, her eagerly-awaited fifth novel, she adopts a narrative approach strikingly different from that of the best-selling, prize-winning, televised Small Island. The Long Song is also an historical fiction, but it is as much a critique of the way history is made and distorted as it is an evocation of time and place. Miss July was born a slave on a Jamaican sugar plantation. She experienced the Baptist war and the abolition of