Stained glass

In 1921, the sternly abstract cubist Albert Gleizes opened the door of his Parisian apartment to two young women in their twenties, the Irish artists Evie Hone and Mainie Jellett. They explained that they wanted him to teach them his method of ‘extreme cubism’. He wasn’t sure that he had a method, nor whether it was teachable. They were inexorable. Their gentle voices and their tenacity, he wrote later, terrified him, and he capitulated. They had accepted his pronouncements on ‘painting without subject’; now they wanted to know how. They were to be trailblazers for modernism in the newly independent Ireland, Jellett as a painter and Evie as both painter

In the side chapel of the church of St Giles’, at the northern apex of the historic Oxford thoroughfare, hangs a remarkable painting. ‘Menorah’ (1993) depicts the (now demolished) Didcot power station with its six massive cooling towers and central chimney stack as the setting for the crucifixion; Christ and the two thieves are set against the minatory bulk of the huge industrial buildings while other figures, lamenting and covering their faces, occupy the foreground. It is haunting and profound, an appalling vision but also a beautifully realised one – the work of a master of his craft. For Wagner, art should never be ‘one person thick’. He believes in

Visitors to the British Museum’s new exhibition will become acquainted with one of the most gloriously bizarre stories in the history of English Christianity: the tale of Eilward, a 12th-century Bedfordshire peasant. One day Eilward is in the pub when he has the misfortune to run into his neighbour Fulk, to whom he owes a small debt. An angry confrontation follows; eventually Eilward storms off drunkenly — in the direction of his creditor’s house, where he breaks in and starts trashing the place. Fulk catches him red-handed, beats him up and then hands him over to the authorities. One account suggests Eilward was framed; but whatever the truth of the