The Boer War

‘War – what is it good for?’ asked Edwin Starr on his 1970 single of the same name, before answering his rhetorical question:   ‘Absolutely nothing.’ In this, Starr was not only excoriating America’s contemporary folly in Vietnam. He was implicitly endorsing the philosopher Immanuel Kant’s recommendation that humanity could and should trade up from endless war to perpetual peace, and the anthropologist Margaret Mead’s suggestion that war was not natural to our species. In 1940 she wrote: War is just an invention known to the majority of human societies, by which they permit their young men either to accumulate prestige or avenge their honour or acquire loot or wives or

‘Let me tell you about Jan Smuts,’ my grandfather, a doctor born not far from Johannesburg, would begin. And we, as children, would mutter and glance sideways and sink into our chairs. The story would go something like this: ‘Smuts was a Boer War leader, later feted by the English political establishment and central to international moves towards a liberal world order, a segregationist back home and reviled by the Afrikaner nationalists, who instituted formal apartheid from 1948. He was many things to many people, and his influence in South Africa and internationally was unparalleled in his time.’ My grandfather’s eyes would mist over and we would grunt responses about

Alwyn Turner writes early on that Little Englanders is ‘an attempt to take the temperature of the nation as it emerged from a century that had dominated the world and was beginning – whether it knew it or not – a long process of decline’. Perhaps for that reason, or perhaps because the high (and low) politics of the years from 1901 to 1914 – the Edwardian era continues for four years after the death of the eponymous sovereign, up to the lights going out all over Europe in August 1914 – have been so exhaustively covered in recent years, he tells his readers that he will draw heavily on