The middle east

A young Syrian man is walking down a street in Damascus. He is a computer geek who likes rock music and basketball, and he’s enjoying his summer break from university. A car draws up beside him. He’s shoved inside and blindfolded. Shortly after, he finds himself strung up by his wrists in a dungeon. A thick power cable slices through the air and lands on his back. He screams. ‘You want freedom, right?’ yells the torturer. The lash descends again. ‘Here’s your freedom.’ The victim – the authors of Syrian Gulag protect him with the alias ‘Akram’ – had ‘liked’ a social media post criticising the Assad regime. Akram was

Janine di Giovanni’s book begins in a Paris apartment during the first lockdown. She’s at a friend’s home, which she leaves for the odd shopping trip wearing a homemade mask and rubber kitchen gloves. Covid has made her anxious and she worries that we may lose things about our way of life forever. They need to be written down so we don’t forget. As she thinks about how her faith has comforted her during the pandemic she decides to tell the story of Christians in the Middle East who have experienced troubles of a different kind. She feels that Christianity is vanishing there, and if we don’t make a record

One of the most depressing vignettes in Michael Vatikiotis’s agreeably meandering account of his cosmopolitan family’s experiences in the Near East is when he, a former journalist with a sharp eye for detail, visits El Wedy, close to the Nile south of Cairo, where just over a century ago his great-uncle Samuele Sornaga built a hugely successful ceramics works employing 200 people. The factory no longer exists. It was nationalised, privatised, closed, and is now a vast construction site. After being harassed and prevented from taking photographs, Vatikiotis discovers it’s being developed as a resort — not for general tourists, mind, but for the army, whose presence looms menacingly everywhere.