The renaissance

Édouard Manet and Edgar Degas first met in a gallery at the Louvre. Degas was standing, etching plate in hand, copying a picture. How audacious, Manet exclaimed, to work without a preliminary drawing. ‘I would not dare to do the same.’ And thus he revealed the essential difference between the two. Degas was a supreme exponent of drawing, while Manet was a magician of the brushstroke. In many ways they moved on parallel tracks, each interested in subjects from contemporary life, both at odds with academic convention. But their talents were at a tangent. Famously, they fell out after Degas painted a double portrait of his friend and his wife.

Rome in the 1st century AD pulsated with religion. The knowledge that they lived in a sacred city, protected by the gods, permeated the daily lives of its citizens. They would see oxen being led down cobbled streets to be sacrificed on marble altars or offerings of incense and wine being made when the gods or the emperor demanded. There were constant religious festivals. At the Lupercalia, childless women were beaten with goatskin thongs that promised fertility; at the Saturnalia, Romans shed their togas, drank heavily and gambled. Even non-citizens and slaves were obliged to take part in these religious ceremonies. In the darkened rooms of brick-and-stone tenements in the