Visual art

I first became aware of the work of Marcelle Hanselaar in a mixed exhibition at the Millinery Works in Islington. All I remember now about the show, and my review, is that I said she could teach Paula Rego to suck eggs. From the mischievous energy packed into her small figurative paintings I assumed she was young enough to be Rego’s granddaughter. That was in 2003; she was pushing 60. Born in Rotterdam in 1945, Hanselaar is essentially self-taught. She dropped out of art school in The Hague — it was the 1960s — and ran away to Amsterdam; what she learned about painting she picked up from the artists

Lost boys, lost women, lost civilisations, lost causes — the romantic ring of the word ‘lost’ is media gold. So when the British Museum announced last autumn that it had acquired 103 ‘lost’ drawings by Hokusai, one was tempted to take it with a large pinch of salt. How do 103 drawings by Japan’s most famous artist simply disappear? The answer is, surprisingly easily. Hokusai’s works have never commanded the sorts of prices a draughtsman of his calibre would be expected to fetch, not even in Japan. His art was designed to be affordable: in his day, you could buy a print of ‘The Great Wave’ for the price of

Frankly, it is rather hideous — but also quite wonderful, shimmering against the weak blue of a late November sky. The new statue ‘for’ Mary Wollstonecraft (1759-97), the radical writer, journalist, teacher and novelist, had drawn quite a crowd to Newington Green in north London when I went to see it. They were gathered round it, puzzled and questioning, trying to work out what to think of the tiny figure on top, the garish silvery finish, the heaving bulbous mass below. The memorial, designed by the sculptor Maggi Hambling, has been vilified since its unveiling a few weeks ago by critics who have focused on the nude female figure, bothered

Antony Gormley: In the beginning was the thing! The reason I chose sculpture as a vocation was to escape words, to communicate in a physical way. It was a means of confronting the way things were, of getting to know them in material terms. The origins of making physical objects go back to before the advent of Homo sapiens, earlier even than the appearance of our Neanderthal cousins. Sculpture emerges from material culture. At the beginning there was an urge to make objects and you could argue that making them was the catalyst for the emergence of the modern mind. Martin Gayford: The earliest sculpture so far discovered is often

In the 1850s Britain was hit by an epidemic likened by The Illustrated London News to a ‘grippe or the cholera morbus’. It came from America rather than China and afflicted the mind rather than the body. The craze for table-turning was sparked in Hydesville, New York, in 1848 after two young sisters, Maggie and Kate Fox, claimed to hear mysterious rappings in the floor of the family home and attributed them to a spirit called Mr Splitfoot. Epidemics are by nature democratic, respecting neither education nor class. Eminent naturalists, scientists, novelists and social reformers were gripped by the grippe. When unseen forces such as electromagnetic waves were being discovered,

Among the spoils of a lockdown clear-out was a box of my grandmother’s books: Woolf, Austen, Mitford and The Complete Nonsense of Edward Lear with a jacket by Barnett Freedman. You only need to see a corner of the cover — a stippled trompe-l’oeil scroll — to recognise the artist. Freedman, a Stepney Cockney born to Jewish-Russian parents in 1901, delighted in paper games. Maps unfurl, book leaves fly, cut-outs and cartouches abound. His designs are a miscellany of silhouettes, decoupage, concertinas, peek-a-boos, lift-the-flaps and grubby thumbprints. Edges are ragged, endpapers torn. On the dust jacket to Siegfried Sassoon’s Memoirs of an Infantry Officer (1931), a military map has been

I must have written about this subject 100 times in 30 years and I’m still having to restate the bloody obvious. London’s South Bank Centre, which has just gone bleating to the government for more money, is the biggest subsidy guzzler in the country and the despair of the rest of British arts. The South Bank receives £19 million a year from the Arts Council, on top of the many millions that go to each of the so-called ‘resident ensembles’ that perform within it. What it does with the money is anyone’s guess because, as far as the eye can see and the nostrils can smell, the South Bank is

Spring has not been cancelled. Neither have the arts ceased to function. David Hockney’s marvellous exhibition at the National Portrait Gallery may be sadly shut, but the artist himself is firing on all cylinders. ‘I was just drawing on this thing I’m talking to you on,’ he announced when I spoke to him via FaceTime the other day. He was sitting in the sunshine outside his half-timbered farmhouse in Normandy. ‘We’re very busy here,’ Hockney explained, ‘because all the blossom is just coming out, and there’s a lot more to come. The big cherry tree looks glorious right now. Next the leaves will open, but at the moment the blossom

Whee-ooh-whee ya-ya-yang skrittle-skrittle skreeeek… Is it a space pod bearing aliens from Mars? No, it’s a podcast featuring aliens from Venus: women sculptors. If the intro music to Sculpting Lives: Women & Sculpture sounds like Dr Who, its two jolly presenters — Jo Baring, director of the Ingram Collection of Modern British & Contemporary Art, and Sarah Turner, deputy director for research at the Paul Mellon Centre for British Art — come across as younger, slimmer, artier versions of the Two Fat Ladies. ‘Jo can talk about Liz Frink’s work until the cows come home,’ Sarah informs us at one point before warning Jo: ‘You’re going to have to convince