Wagner

In an essay called ‘Wagner’s fluids’, Susan Sontag concludes, ‘The depth and grandeur of feeling of which Wagner is capable is combined in his greatest work with an extraordinary delicacy in the depiction of emotion. It is this delicacy that may finally convince us that we are indeed in the presence of that rarest of achievements in art, the reinvention of sublimity.’ For a performance of any of Wagner’s mature works, either we feel we are in the presence of sublimity or the whole thing is a frustrating waste of time, as almost all performances are. At Longborough, which this year has revived its 2015 production of Tristan und Isolde,

Herbert von Karajan established the Easter Festival in Salzburg 50 years ago with a production of Die Walküre that is now considered legendary. In the sense that legends are rooted in memory, and mythological in substance, that much is true. Which is not to damn it with faint praise. This revival, staged by Vera Nemirova, was an old-fashioned representation of Wagner and many Wagnerians, having endured too many modern presentations of the Master, who has suffered more than any other composer from the curse of Regietheater, would say that that is No Bad Thing. A giant ash tree, in whose hollowed-out trunk reside Hunding and Sieglinde, was the single, simple

‘Let the people see what I have seen’, said the mother of Emmett Till. In 1955 her son, a 14-year-old black boy from Illinois, was falsely accused of flirting with a white woman, tortured, murdered and dumped in a river by the woman’s husband and his half-brother, both of whom were summarily acquitted by a white jury. The photographs taken of Till’s corpse – battered and bloated beyond recognition – succeeded in shaming and inflaming a nation: he became an icon of the civil rights movement. The recent police shootings caught on camera, and the response from Black Lives Matter, gave Dana Schutz – a New York-based painter of considerable talent – the

It was the crime story that showed us just how much China has changed since its years of social, political and economic isolation. The discovery on 16 November 2011 of the dead body of the British businessman Neil Heywood in Room 1605 of the Lucky Holiday Hotel in the Chinese city of Chongqing was not in itself so shocking. Sordid maybe, as it was declared by the Chinese authorities that he had died of excessive alcohol consumption. But nothing more than that. The revelations that followed, though, transformed the case into an international cause célèbre, the inner workings of Chinese politics unravelling before the greedy eyes of the foreign media.

Frank Martin is one of those composers whose work seems to survive only by virtue of constantly renewed neglect. His quite large body of work is well represented in the CD catalogues, but rarely performed in the UK. One of his most powerful works is Le Vin herbé, though his fully-fledged opera on The Tempest also deserves revival. Welsh National Opera, ever adventurous, has mounted a staged version of Le Vin herbé, and despite its being more of a cantata than an opera and in English. The text is based on Joseph Bédier’s version of the Tristan myth, so some reference to Wagner, in discussing it, is inevitable. Written at

For the past few weeks I have been working my way through Decca’s gigantic set of every note Mozart wrote and quite a few that he probably didn’t — 220 CDs in a monumental hernia-inducing box. Chronological listening is not recommended. Mozart was technically a phenomenon, of course, but he didn’t reach maturity of expression, with one or two extraordinary exceptions, until he was in his early twenties. La finta giardiniera (or Die Gärtnerin aus Liebe, in the composer’s singspiel version — both are included in the Decca set) was written when he was 18, by which time he was exceptionally fluent in composition. Uncut it lasts three and a

Parsifal Bayreuth Festival, until 28 August In the days leading up to this year’s Bayreuth Festival, Bavaria was rocked by a spate of violent attacks. Security measures ran high for the premiere of a new Parsifal rumoured to be awash in Islamic symbolism. Such reports proved true, with the production set in a contemporary Middle Eastern country under threat, possibly from Isis. Far from being lauded as avant, however, the staging by Uwe Eric Laufenberg was instantly dubbed ‘Provinztheater‘, or ‘provincial theater’, the worst insult that the well-heeled festival audience could come up with. I disagree. Calling Laufenberg’s dull and confused staging ‘Provinztheater’, is an insult to the country’s provincial theatres, where

Scriabin once suggested that the audiences for his music should be segregated according to their degree of personal enlightenment, with the ‘least spiritually advanced’ in the worst seats. Unsurprisingly it didn’t happen. But perhaps the Southbank Centre should take up the challenge. For its 2016–17 season, the centre has devised a series of concerts and talks entitled Belief and Beyond Belief. This ‘festival’, as it grandly styles itself, could have been an exploration of the enormous and neglected influence of faith on the great composers. Could have been — but, predictably, won’t be. Instead, the Southbank has chosen to subsume religious faith into ‘belief’, whatever that is, and then tacked

It is at the Coliseum that I have seen the most wonderful Tristan and Isoldes of my life, both of them under Reginald Goodall, in 1981 and, even more inspired, in 1985. Neither was particularly well produced, but nothing stood in the way of the musical realisation, as complete as I can ever imagine its being. After last year’s quite glorious Mastersingers, I had the highest hopes of Edward Gardner’s conducting of this new production, but they were dashed — in the case of the music, not drastically; but the idiocy of the costumes and the production is so gross that no performance could survive it. The settings are fashionably

When I interviewed Richard Farnes in Leeds six years ago about Opera North’s project of performing the complete Ring, he struck me as the most modest conductor I had met or could imagine, with the possible exception of Reginald Goodall, who actually at a deep level wasn’t modest at all. Everything I had heard Farnes conduct had been on the highest level, but none of it had been Wagner. I wasn’t sceptical of his ability to do a complete Ring cycle, just bemused in a general way about the boundless ambition of the work and the unassertiveness of the man who would lead it. Year by year my highest hopes

He’s been billed as the new Pied Piper but it’s going to take a while for Tom Service to quite match the engaging brilliance of David Munrow, who back in the 1960s persuaded us that medieval pipes-only music was cool listening. Munrow’s series on what was then the Third Programme was aimed at six-to-12-year-olds but succeeded in drawing everyone in because of his gift for communication and his willingness to explore the wilder shores of repertoire, creating sound connections we had never heard before. Service’s new magazine programme for Radio 3, The Listening Service, may be inspired by Munrow but it’s not yet sure what it’s meant to be. How

Now the kids are back for the school holidays, I have a licence to watch complete trash again. No more brooding Scandi dramas (though Follow the Money is shaping up very nicely — plus, as an added bonus, its anti-windfarm theme is really winding up Guardian readers) — just pure televisual soma, such as the masses use to anaesthetise themselves after another thankless day in their veal-fattening pens. First Dates (C4, Fridays), for example. You wouldn’t want to pig out on more than one episode at a time but it’s about as perfectly formed a TV experience as you’ll get: you laugh, you cry, you gawp, you cringe; you feel

The three most moving, transporting death scenes in 19th-century opera all involve the respective heroines mounting a funeral pyre — partly, no doubt, a matter of operatic convention and fashion, but also recalling opera to its duty as a rite of purification. Berlioz’s Didon in Les Troyens, like her creator, is so relentless in her grasp of the truth that she fails to achieve anything but a vision of Carthage overcome by Rome, and ends in despair and execration. Brünnhilde in Götterdämmerung rides into Siegfried’s pyre in a state of ecstasy, imparted to the audience with all Wagner’s unlimited capacity for exaltation. In Bellini’s Norma things are more complicated: Norma’s