Jonathan Sumption is an author, medieval historian and former Supreme Court judge
Jonathan Compton criticises my views on lockdown on two grounds. First, I suggested that it is up to us to decide what risks to run with our own bodies, not the state, and that those who did not want to run the risk of meeting infected persons could voluntarily self-isolate. For this, I am accused
The current rationale for the lockdown is incoherent. The old rationale was: ‘you must spread the infections over a longer period so as to allow the NHS to catch up’. So that was why there was the slogan ‘Save the NHS’. Well, they’ve dropped that part of the slogan – and for good reasons. Currently,
Nobody can accuse Tom Holland of shying away from big subjects. Dominion is nothing less than a history of Christianity with an underlying theme. The subtitle says it all. It is dedicated to the idea that Christianity has formed the western mind, not just in its moral and intellectual conventions but in their opposites, such
The crusades are part of everyone’s mental image of the Middle Ages. They extended, in one form or another, from the 11th to the 16th century. Those which reached the Holy Land were fought by men on horseback wearing metal armour and carrying lances and swords, as in the pictures. The onset of gunpowder had
Recording the BBC Radio 4 Reith Lectures has brought me to five cities and five styles of questioning. Cardiff had been pungent, positive and intelligent, with a cameo appearance from a belligerent Mark Reckless, who seemed to think that the judges were responsible for the legislative impasse over Brexit. In London, people came armed with
The illustrated manuscripts of the European Middle Ages are among the most beautiful works to survive from a maligned and misrepresented age. The darkest of the Dark Ages produced the Book of Kells and the Lindisfarne Gospels. Out of the most vicious period of France’s medieval history emerged the exquisite books of hours painted by
Richard Bourke’s Empire and Revolution: The Political Life of Edmund Burke (Princeton, £30.95) is a monument of exact scholarship and careful reflection, by a long way the best book that we have on this profound and much misunderstood politician and philosopher. For those who want more thunder than even Burke can offer, Rory Muir’s Wellington:
For most of history, religion and war have been the most powerful social instincts of mankind and its chief collective activities. In the crusades, they combined to create a movement of great emotional power, which convulsed Europe in the 12th century and retained its appeal to the military classes until the end of the Middle
Jonathan Sumption admires the sweep and bravura of Max Hastings’s account without agreeing with every word The second world war is still generally regarded as the ‘good war’. In the moral balance, the cause of the Axis powers was so unspeakably bad that their adversaries have rarely had to justify themselves. But there is, perhaps,
Here is the lead book review from the latest issue of the Spectator: Jonathan Sumption reviews Max Hasting’s history of the second world war, All Hell Let Loose. The second world war is still generally regarded as the ‘good war’. In the moral balance, the cause of the Axis powers was so unspeakably bad that
In chess, the king is never taken. When defeat is inevitable, the losing player resigns. And so it is in war. Defeated leaders sue for terms. Or they are toppled and replaced by fresh leaders who sue for terms, like Napoleon in 1814 and 1815, Reynaud in 1940 and Mussolini in 1943. ‘Wars are finally
Two centuries ago, Edmund Burke famously mocked the intellectuals of revolutionary France for trying to devise a perfectly rational constitution for their country. The Abbé Sieyès, he wrote, had whole nests of pigeon-holes full of constitutions, ready made, ticketed, sorted and numbered, suited to every season and every fancy . . . so that no
Wicked Company is the collective biography of a group of men with little in common, apart from a generalised dissatisfaction with the state of the world around them. Perhaps that is true of most intellectual coteries. The kings of the Parisian Enlightenment of the 18th century were the mathematician Jean d’Alembert and the playwright and
The first thing to be said about this remarkable book is that it has nothing to do with animal rights. The title is borrowed from the archaic Greek poet Archilochus, who is known mainly for a single aphorism: ‘The fox knows many things, but the hedgehog knows one big thing.’ Isaiah Berlin borrowed this gnomic
The Spanish empire was the first of Europe’s great overseas empires, and for many years the richest and most powerful. The Spanish empire was the first of Europe’s great overseas empires, and for many years the richest and most powerful. It was also unusual in being an empire of colonists. The Portuguese, and later the
John Leland, who died in 1552, lived less than 50 years and was mad for the last five of them. Today he is one of the forgotten worthies of 16th-century England. An enormous edition of his major prose work may therefore seem an eccentric publishing choice. Yet there are many reasons why we should remember
This book is an engaging rant against the folly, claptrap, self-indulgence and hypocrisy of mankind, written in the brisk and trenchant style which readers of the author’s Spectator articles will recognise. This book is an engaging rant against the folly, claptrap, self-indulgence and hypocrisy of mankind, written in the brisk and trenchant style which readers
Both of these books aim, in their different ways, to cater for Britain’s long-standing obsession with espionage and other forms of political and military intelligence. Both of these books aim, in their different ways, to cater for Britain’s long-standing obsession with espion- age and other forms of political and military intelligence. But they have virtually
‘Was all this the realisation of our war aims?’, Malcolm Muggeridge asked as he surveyed the desolation of Berlin in May 1945. ‘Was all this the realisation of our war aims?’, Malcolm Muggeridge asked as he surveyed the desolation of Berlin in May 1945. ‘Did it really represent the triumph of good over evil?’ All
Taming the Gods is an extended essay about the secular state, something which would until recently have been regarded as a non-issue by English-speaking readers. The separation of Church and State is taken so much for granted in the West, that one can easily forget how recent and local its origins are. Religious beliefs, wrote
