It is becoming clearer by the day that Mrs May was right not to consult her colleagues, let alone the Brexit-loathing parliament, on what the withdrawal agreement from the EU should look like. Had she done so, negotiations would never have begun. She must now show similar resolve in bringing matters to ahead. The Romans
Last week, in an effort to understand what that left-wing hero Nicolás Maduro, President of Venezuela, must be suffering, Hieron, tyrant of Syracuse, explained to his court poet Simonides why the life of a tyrant was such a misery. Simonides here spells out how Hieron can turn the situation round. Simonides began by making a
However much he is heroised by left-wingers, the Venezuelan ‘tyrant’ Nicolás Maduro must wonder what is in it for him. The soldier-historian Xenophon composed a dialogue in which Hiero, the Greek tyrant of Syracuse (478-476 bc), freely admitted what a nightmare a tyrant’s life was. Hiero came clean when his court poet Simonides asked him
All over the world, from Armenia (the Silver Apricot) to India (the Golden Conch) and the UK (the Shaftas, honest), the film industry award season is in full swing — more than 100 festivals and ceremonies for weeping luvvies to hand out prizes to each other. It was ever thus. Ancient Greeks, who from the
The Transport Secretary Chris Grayling may be quite right (not words one often reads) to warn that failure to deliver Brexit may end the culture of a broadly moderate politics in the UK and usher in an era of ugly extremism. The Roman republic was destroyed by a similar crisis. In 137 bc, it became
At this time of year the media urge us all to turn over a new leaf and believe that we can become and do whatever we want. Those tempted by this idiotic advice would be better advised to turn over a 2,500-year-old one with a stiff dose of Aesop’s fables. A shadowy 6th-century bc figure,
Why are our years structured as they are? Censorinus in his de die natali (‘Birthday Book’) for his chum Caerellius (ad 238) revealed all, as follows. The Roman year once had ten months. It began in March, named after Mars god of war, since that was when the fighting season began. April derived from aperio,
Around 1 ad a 14-year-old Jewish Arab girl called Maryam, almost certainly in Nazareth in Galilee, gave birth to a son, Yeshua, (Joshua, Greek Iêsous, Latin Iêsus, Jesus). Typically of any such peasant family — the more the merrier — she added four more sons and at least two daughters to the tally. Some 30
The country’s champions of free speech — the police — were recently out in force to ensure that the alt-right Trump-supporting Steve Bannon could address the student union in Oxford. The students, inevitably, wanted him silenced. But what were they so afraid of? Plato knew: it was a matter of the difference between the spoken
If Brussels is willing to offer the British Parliament only a dog’s Brexit, that should tell Parliament everything it needs to know about any future prospects for a Britain tied in with the EU. It is about time for Parliament to say, ‘Enough is enough’. As every Greek polis (city state), however small, averred, its
The Royal College of Physicians has suggested that doctors should learn to talk to patients about death. But talk about what, precisely? The medical diagnosis? Matters spiritual? Philosophical? In a play about his fate, Prometheus, the mythical champion of mankind, said that he had benefited mortals by preventing them from foreseeing their death. Asked how,
World Mental Health day raised again the issue of suicide, still regarded as happening only among those ‘whose balance of mind is disturbed’. Not necessarily, Romans would have argued. For Romans the manner of one’s death was as important as that of one’s life. As Seneca said, ‘Like a story, the important thing about life
Financial constraints combined with a shortage of staff have brought the NHS to a situation so desperate that it is proposing that doctors treat patients, not one by one, but in groups of 15 or more. It is good to see the NHS finally catching up with the cutting-edge thinking of the ancient Babylonians. Let the great
At the Labour party conference, Jeremy Corbyn said that he would do whatever his party members told him to. This, apparently, is what he means by democracy. Neither the original nor the modern version bears any resemblance to it. Full-on Athenian direct democracy developed from its origins in 508 bc into a system in which
The 5th century bc Athenian historian Thucydides proposed that the driving force behind interstate relations was power and fear. But the soldier-essayist Xenophon (d. 354 bc) thought that humiliation, of the sort that the EU recently heaped on Mrs May, lay at the heart of the problem. In his Cyropaedia, Xenophon wrote an extended essay
‘Divide and rule’ (or ‘conquer’) diplomacy aims to disunite the opposition, the better to control it. The ancients were masters of it. So is the EU, unlike the UK. In the 4th c bc Philip II of Macedon played the game very skilfully as he plotted his conquest of Greece. Taking full advantage of the
Boris the rhetorician is in full voice at the moment, delighting his followers and infuriating his enemies. But is this the purpose of rhetoric? It was the ancients who invented, or rather deduced, the rules. As the Roman professor of rhetoric Quintilian said: ‘Just as men discovered the art of medicine by observing that some
The ex-leader of the SNP, Alex ‘Five Pensions’ Salmond, has scrounged nearly £100,000 from the people to help him in an impending legal case. How shameless can you get? In the ancient world, it was commonplace for the wealthy to massage their reputations by magnanimous public gestures — providing the cash to build a library
Hardly a day goes by without someone making excitable predictions about human progress and how, thanks to AI, we are all going to become algorithms served by robots. The ancients took a different view. All ancient man had available to him was what nature in its raw state offered. Only fire (e.g. cookery, metal-work) or
Jeremy Corbyn regularly apologises on the subject of anti-Semitism, yet admits that he has done nothing wrong. So what does he actually mean by ‘apology’? He obviously does not feel the need to repent — the usual implication of the term — because he is convinced, as always, of his own unassailable rectitude. Perhaps it