The Treasury has announced that an EU exit ‘could leave households £4,300 a year worse off’. Since that only ‘could’ be the case, it could also not be the case, and given the accuracy of the Treasury’s prophecies for one year ahead, let alone 14, one wonders what odds the Treasury would offer on that outcome.
As Jeremy Corbyn and John McDonnell whinge away about how rich David Cameron’s family is, they might consider that in the last six years he has funded schools ’n’ hospitals to the tune of £402,283. How much have they put in? Since wealthy ancient Athenians loved to boast about the vast sums they contributed via property taxes
As if we did not have enough to cause us sleepless nights, the Royal Society for Public Health has demanded a ‘national sleep strategy’, presumably overseen by some sort of Czzzzar, to lay down, and one very much hopes rigorously enforce, strict guidelines on how long each of us should sleep. The ancients knew all
Why does the Republican party loathe Donald Trump? Because Trump is the ultimate loose cannon, beholden to no one. And even worse, he is popular. What trumpery! Ancient Athenians would have loved him. With no known political or military experience behind him, Cleon surged into the gap left by the death of Pericles in 429
As Sir Kevin Barron, chair of the MPs’ ‘Standards’ committee, steps down so that his own MP-packed body can adjudicate an allegation against him, the ‘Standards’ commissioner Kathryn Hudson says that some MPs are breaking rules because ‘they do not agree with them’. Are MPs simply not interested in their reputation? Oligarchs at all levels know
Brilliant Oxford undergraduates argue that it is right to prevent us saying things they object to, because speech they do not like is the equivalent of actions they do not like. They had better not read classics, then. There is no safe space there. Greeks made a clear distinction between logos (‘account, reckoning, explanation, story,
Jean-Claude Juncker, president of the EU Commission, made a typically brilliant intervention in the EU referendum debate by arguing that ‘Whoever does not believe in Europe, who doubts Europe, whoever despairs of Europe, should visit the military cemeteries in Europe.’ Cicero made just this point to his brother Quintus, who in 59 bc was about
It does seem extraordinary that the increasingly puce-faced Mr Cameron offered us an ‘in-out’ referendum and is now telling us that ‘out’ would mean the end of the world as we know it. What on earth did he think he was doing? His reaction is to eviscerate MPs who support ‘out’, and intentionally deprive us
The papers are full of top stories about important people who cannot get into important parties because the doorman does not recognise them and tells them to shove orf, and other stories about the wizard wheezes that various nobodies employ to bluff their way in. The Stoic Seneca (c. 4 BC–AD 65), multimillionaire adviser to Nero, has stern
There was something admirable about the spirit of careful mockery behind the doggy bags on offer to the finalists in this year’s Oscars and Daftas. The chance to hire a car or visit a New Zealand winery (pay your own airfare) cannot be very high on even the most grasping star’s list of ultimate desiderata.
One feels that Sir Stuart Rose, leader of the EU referendum ‘In’ campaign, should really try a little harder. First he says that ‘the stats prove’ that being ‘in’ the EU is better than being ‘out’. Presumably the ‘out’ stats date from before 1973. Then he says that we do not know what the future
David Cameron has accused universities of being xenophobic, racist and prejudiced against the poor. He is too much of a coward actually to say that, of course: instead, he said they ‘discriminated’. That is a weasel word these days, and it is worth tiptoeing gingerly on to Mrs Wordsworth’s territory to see what Cameron is
Professor Louise Richardson, Oxford’s new vice-chancellor, is worried about a new government plan to judge teaching quality. Her reason is that she does not know how to measure it. One wonders what else she does not know about assessing a university’s basic function. Plato made a distinction between the art of teaching and the pupil’s desire
Last week we read that Isis was crumbling, but still a force to be reckoned with. That is true, but its army is by definition a mercenary one, fighting for pay, and when that runs out, so will they. Ancient Greeks knew all about mercenaries. The 6th century bc Cretan mercenary Hybrias proclaimed ‘I have
Rugby and Ampleforth schools have decided to give their charges experience of sensible drinking by introducing a little alcohol, under close staff supervision, at dinner. But, as Plato realised, what they actually need is experience of senseless drinking. Plato’s last work, Laws (c. 350 bc), depicts a new utopia, quite unlike that of the Republic with its
In Living with Difference, a think-tank report on the problems raised by a multi-faith UK, the chair Baroness Butler-Sloss says that the recommendations amount to a ‘new settlement for religion and belief in the UK’ and are aimed at providing space and a role in society for all citizens, ‘regardless of their beliefs or absence
There is much talk today of the enthusiasm with which young entrepreneurs are setting up businesses. One reason why this appears such a daring development is that the industrial revolution changed our thinking about jobs and work so radically that ‘big business’ seemed the only form of honest employment. Before that, going it alone was
‘Please do not mistake democracy for division. We’re now allowing people to express their views in a way in which they’ve never been allowed before within a political party.’ Someone could ask John McDonnell, the Corbynista shadow chancellor, when people in the UK were not ‘allowed’ to express their views. What he means, of course, is
Benjamin Clementine, who won the 2015 Mercury Music Prize for his debut album At Least For Now, received his cheque for £20,000 and the trophy and, breaking down in tears, ‘dedicated his award to the victims of the Paris terror attacks’. One may be given leave to doubt it. In the ancient world, people of
The slaughter in Paris is a catastrophe for the victims and their families, but the usual hysterical response across the media reminds us, yet again, what an extraordinary achievement it is that we Westerners simply assume the world owes us a life lived to the full, in comfort and security. From the ancient world until relatively recently, there