There is much talk today of the enthusiasm with which young entrepreneurs are setting up businesses. One reason why this appears such a daring development is that the industrial revolution changed our thinking about jobs and work so radically that ‘big business’ seemed the only form of honest employment. Before that, going it alone was
‘Please do not mistake democracy for division. We’re now allowing people to express their views in a way in which they’ve never been allowed before within a political party.’ Someone could ask John McDonnell, the Corbynista shadow chancellor, when people in the UK were not ‘allowed’ to express their views. What he means, of course, is
Benjamin Clementine, who won the 2015 Mercury Music Prize for his debut album At Least For Now, received his cheque for £20,000 and the trophy and, breaking down in tears, ‘dedicated his award to the victims of the Paris terror attacks’. One may be given leave to doubt it. In the ancient world, people of
The slaughter in Paris is a catastrophe for the victims and their families, but the usual hysterical response across the media reminds us, yet again, what an extraordinary achievement it is that we Westerners simply assume the world owes us a life lived to the full, in comfort and security. From the ancient world until relatively recently, there
Chief of the Defence Staff Sir Nicholas Houghton is worried that Labour leader Jeremy Corbyn will never use the existing means of defence — Trident — to defend the country. Mr Corbyn is incandescent that a mere Chief of Defence Staff has the sheer effrontery to express a view on a matter that is (apparently)
Among all the arguments about how many non-EU immigrants we should let in, campaigners are proposing a scheme for private sponsorship of Syrian asylum seekers. The idea of sponsorship for immigrants goes back to Athens in the 5th century bc. Metoikos (literally ‘household-changer’), our ‘metic’, was the category into which any non-Athenian wanting residence in
As both sides of the great EU debate line up their forces, it is worth reflecting on the implications of the collapse of the Roman republic in the 1st century bc and its transformation into an imperial system under the first emperor Augustus. Romans dated the start of the collapse to 133 bc. Up till
Whatever else one can say about Jeremy Corbyn, one thing is clear: he is a leader who does not believe in leadership. But he is (he believes) a democrat, and thinks democracy means acceding to the views of those who voted him into the leadership. He should try the 5th-century bc Greek historian Thucydides to
As the national girth expands by the second, Auntie, never backward about lecturing us on the topic, continues to glory in the popularity of The Great British Bake Off. What a take-off, ancients would have thought. Philosophers, naturally, had little time for fancy cooking. Socrates argued that cooks had no interest in health, only in
John McDonnell, shadow chancellor in the Corbynite splinter-group, has announced that £120 billion is waiting to be reclaimed from tax avoidance, evasion and other schemes. Nero was equally detached from reality. The Roman historian Tacitus tells us that in ad 65 a fantasist from Carthage by name of Caesellius Bassus bribed his way into an
Heidi Alexander, Jeremy Corbyn’s shadow health secretary, has emphasised how important it is ‘to weave into [Labour’s] language, our narrative and our political mission a fundamental respect for taxpayers’ money, something that is clearly missing given our current reputation for profligacy’. Cicero would be cheering her on. Cicero’s de officiis (‘On Duties’) was composed in
The virtuous Mr Corbyn is insisting that New Old Labour should return to its traditional republican ways and take decisions ‘democratically’. The emperor Tiberius (ad 14–37) tried this one and it did not work. The first Roman emperor Augustus agreed to his stepson Tiberius’ accession only because death had cheated him of all his preferred
One of the justifications of the House of Lords is that it embodies ‘collective experience’. That is not a quality which the eternal rebel Jeremy Corbyn can cite on his CV. Over many years, Romans developed a political system such that anyone who wanted to reach the top of the greasy pole and become consul
In the migration crisis, the EU is currently acting just like the ancients, as if border controls did not exist, though the mass, peaceful migration we see today was not a tremendously common occurrence then. The reason is that in the ancient world, every male was a potential warrior. So in conflict they would either
Last week, guru Corbyn was invited to reflect on the 2,500-year-old Roman origins of the republicanism to which he is so devoted. This week, the ageing seer may care to ponder the plebeian fight for equality, a struggle Corbyn holds dear. The picture as the historian Livy (c. 60 BC–AD 17) paints it is that Romans were full
True to his antique, bearded ideology, guru Corbyn is a ‘republican’, a form of government invented 2,500 years ago. ‘Republic’ derives from the Latin res publica — ‘people’s property, business’ (not politicians’). It defined Rome in contrast to its earliest condition as a monarchy, under the control of kings. Romans dated the republican revolution to
The press and police have been condemned for the way they fall on mere rumour and plaster it across the headlines, Sir Edward Heath’s ‘paedophilia’ being the latest example. The Roman historian Tacitus (c. ad 56–118) well understood the phenomenon. ‘Rumour is not always wrong; it is sometimes correct,’ Tacitus asserts, well aware that the
While the Labour party rakes over its past in an effort to find a policy for its future, the commentators continue to speculate about Boris’s role, if any, in a Tory party increasingly dominated by chancellor George Osborne. Romans would have sympathised. Life in the imperial court in Rome was not necessarily one long orgy.
In order to make a sensible choice of new leader, the Labour party is trying to work out what its ‘core values’ are. Perhaps it would be helpful to begin by thinking about its core name: does ‘Labour’ still correlate with the party’s function any more? In Plato’s dialogue Cratylus, Socrates and chums discuss the significance
Jeremy Corbyn says he is very excited about his campaign to become Labour leader because lots of young people are becoming involved in it, which ‘must be a good thing’. Aristotle (384–322 bc) would have his doubts. In his Art of Rhetoric, Aristotle pinpoints the sorts of thing that can be said on a large number