If the continuing rows over the expenses and lifestyles of certain MPs cast all of them in a bad light, it is a mystery why decent members do not take action to hasten the exit of their more shameless colleagues. If they do not, then the press will continue to hound them — but not
Our former culture secretary, Maria Miller, is still apparently baffled at the fuss created by her fighting to the last to prevent her expenses being examined. It was a mere ‘legalistic’ transgression; that’s what MPs do. So that’s OK, then. Socrates once discussed with the young Euthydemus the question of going into politics. Euthydemus’ assumptions
Nigel Farage rather missed a trick in his debate over the EU with Nick Clegg. The Prime Minister has promised us an ‘In/Out’ referendum on the EU in 2017, if the Tories are returned to power. But there is a condition: the referendum will be held (his words) ‘When we have negotiated a new settlement…’ (23
According to a top TV scientist, in the beginning there was ‘empty space’ and ‘energy’. After a big bang, the universe started out as a ‘featureless void’. But emerging particles ‘organised themselves into the universe we see today’ by ‘clumping together’ because of ‘deviation’ from perfect smoothness in ‘warped’ space. Meanwhile, cosmic light particles are
Last week in The Spectator, Daisy Christodoulou argued that, contrary to current educational theory, children learned best via direct instruction and drills under the guidance of a good teacher, which might be hard work but was satisfying and good for pupil self-esteem. Romans would have seconded that. In ad 403 St Jerome wrote a letter
Last September Russian President Vladimir Putin warned against a ‘unipolar’ world, saying that the national revival of Russia was in line with its foreign policy objective of a multi-polar world and the prevailing of international law over the rule of brute force. How very Roman of him. Cicero pointed out that if one wanted violence
Since apologising has recently been all the rage, refusing to apologise, as Harriet Harman has done over the NCCL’s connection with the Paedophile Information Exchange, comes as a very pleasant surprise. Ancient Greeks would have understood exactly what she was doing. Socrates’ Apology (written by Plato) had nothing to do with apologising. Quite the opposite,
Tyrants never learn, do they? From Caligula through Gadaffi to the ex-Ukrainian prime minister Viktor Yanukovych, they rule not to serve the people but themselves — and all in virtually identical ways. The emperor Tiberius populated Capri with palaces and grottos where lovers entwined themselves for the pleasure of his guests, like Yanukovych’s gardens dotted with
Since the Somerset Levels are a flood plain, nature will flood it. Romans had no problems with that. Much of Rome was low-lying and pretty marshy. The main drain — the cloaca maxima, only incidentally a sewer as well — was constructed early in Rome’s history to make the forum inhabitable. The 250-mile-long Tiber flooded every four
Foreign students getting on to courses under false pretences, overstaying their welcome and so on are nothing new. Ask the Romans. In the 4th century AD, the Roman empire was tottering, and Diocletian decided to sort it out. The resulting increase in bureaucracy led to a large rise in taxation. This laid a particularly heavy burden
What a song and dance about a tax rise affecting a minuscule proportion of the richest in society! Greeks would have been baffled. Classical Greeks did not have the automatic admiration for self-made millionaires that we do. They felt that only the very lucky or the very wicked could aspire to wealth. ‘No one gets
There is, apparently, an ‘obesity epidemic’ in the UK, such that two million people could benefit from weight-loss surgery. Ancient Greeks would have argued that they would benefit much more from a dose of self-control. The ancients associated fatness with a lazy lifestyle. No change there, then. The doctor Hippocrates, well aware that sudden death was
In last week’s Spectator, Rory Stewart, MP for Penrith, was reported to be proposing that we should create in Britain ‘1,000 little city states, and give power right down to all the bright, energetic people everywhere who just feel superfluous’. What did they teach him at Eton? The ancient Greek city-state (polis, source of our
A ‘meme’ is ‘an idea, behaviour, or style that spreads from person to person within a culture, often by mimicry’. If selfies, blogs, Facebook, Instagram, tweets and all the other means of drawing attention to oneself are anything to go by, rampant narcissism (derived from the mythical figure Narcissus) is the current, dominant meme. The
The ancients were an inquisitive lot, a characteristic shown to best effect in works like Aristotle’s Problems (‘Why do sex-maniacs’ eyelashes fall out?’) and Plutarch’s Greek and Roman Questions. Among much else, Plutarch asked, ‘Why do Romans adopt the month of January as the beginning of the new year?’ He began by doing the maths:
‘And lo, there were shepherds in the fields, watching over their flocks by night…’ Reading recently that it was the 25th anniversary of the invention of the world wide web, I reflected (yet again) on the difficulty of creating in any of our minds that sense of the world as experienced by the Greeks
To watch the Revd Paul Flowers being grilled by the Treasury Select Committee on his role in the demise of the Co-op Bank is to watch a master charlatan at work: dignified, polite and supremely self-assured, even as he is stripped to the bone by Andrew Tyrie. The ancient world boasted plenty of such, and
The grim tales of ‘modern slavery’ that are currently emerging across the UK make one wonder whether ancient Roman slavery was preferable. The fact that it was institutionalised means that it could, if you were lucky, be endurable. There was nothing secretive about slavery in Rome. It was felt to be part of the natural
Prime Minister Cameron has rejected the proposal that the age of sexual consent be reduced from 16 to 15, arguing that it was needed to ‘protect children’. In the ancient world, there was no such notion. Girls were to be protected from rape and seduction, but that was because they were destined for marriage, whose
On 21 November The Spectator is hosting a discussion about addiction — disease or choice? — and how we should best treat it. This neatly coincides with ‘Live like a Stoic’ week (25 November–1 December), which culminates in academics and doctors discussing how far problems of everyday life can be solved by the Stoic practice