The NHS 111 line, designed to deal with problems that do not count as emergencies, is in financial and organisational trouble yet again, but the Greek historian Herodotus (c. 490-c. 425 BC) may be able to help. In his travels he came across a ‘most ingenious’ public medical service. Many ancient cultures made important observations
A woman is invited to join the Today programme, and the chatteratae are immediately a-twitter on the subject of female equality. Unlikely as it seems, Plato was all in favour of it, as he argued in his Republic, and for a hysterically incorrect reason, too. Women in the ancient world had, in fact, far more
No one seems to know, or is willing to say, whether the Egyptian army’s intervention in Egyptian democracy was legal or not. Presumably that means it was illegal. But who defines the term ‘(il)legal’? The Athenians, inventors of democracy, decided the dêmos (citizens in Assembly) was sovereign: it made the law, enacted it and revoked
Lord Hennessy has been arguing that, as a result of TV debates between party leaders prior to elections, ‘the plausible tart bit will play too powerfully in [parties’] choice of leader and therefore rule out the decent but non-tarty people.’ It is good to see the modern world finally catching up with Socrates on the
One assumes that it will eventually dawn on those so deeply committed to slaughtering each other in Syria that, whatever interest they represent, diplomacy is the only way they will ever reach some sort of settlement that will allow some sort of normality to return. Ancients knew all about treaties, and ancient Greeks had a
David Cameron wants the international community to do something about big business avoiding paying tax. If only it were as simple as that. Ancient philosophers, beginning with Aristotle (4th C BC), made a distinction between man-made law, which was peculiar to a state that made it and derived its validity simply from its adoption by that
One of the most rewarding exercises a Latinist can attempt is to turn a piece of English prose into Latin. The reason is quite simple: it means getting under the surface of the English meaning — to ‘get beyond the word to the thought behind it’ (Gilbert Murray) — and transferring it into a form
After a damning IMF report on the EU’s botching of the Greek financial crisis, a Eurocrat snootily commented that hindsight was all very well, but…. Had the EU shown a little foresight, it might not have landed us in the current disastrous mess. Ancient Greeks were fascinated by the subject. The myth of Pro-metheus (‘Fore-sight’)
Last week Matthew Parris argued that Ukip was ‘extremist’ because its supporters thought of the EU’s ‘methods, despotism and oppression of them and their daily lives as barely distinguishable from those of the Soviet Union’. All right, if Mr Parris insists; but not all ‘despots’ are like Stalin. We entered the EU voluntarily, but as
Syrians continue to slaughter each other, and seem eager to draw others into the conflict. Thucydides, the great Greek historian of the Peloponnesian War between Athens and Sparta (431-404 bc), would strongly resist. Thucydides starts by saying that he began his history because he expected the war would be ‘great and very well worth recording’.
So Mr Cameron is offering us the faintest prospect of a referendum on the EU. Ancient Athenians would have laughed him to scorn. Meeting in the Assembly roughly every week, Athenian males over the age of 18 decided all Athenian public policy. But since there were thousands of them, who could hardly just turn up
Sir Alex Ferguson is going to be in big trouble in retirement: how will he control or defuse his famous rages, now that they have no outlet? Ancients took a mixed view of the emotion. ‘Anger’ is the first word of Western literature — the anger of Achilles, with which Homer’s Iliad starts. Even though
Ukip is on the march, and the F word on the lips of every ashen-faced MP in the House — or the NF word, to be exact. What should be NF’s next step? Let the Athenian comic poet Aristophanes insert a tiny thought under his seething trilby. Aristophanes’ Men of Acharnae (425 BC), reflecting the
The Culture Secretary, Maria Miller, has said the arts world must make the case for public funding by focusing on its economic, not artistic, value; it must ‘hammer home the value of culture to our economy’. The ancients would have wondered what she was taking about. There was no concept of ‘the arts’ in the
Every Polly in the country is up in arms about the ‘divisiveness’ of Mrs Thatcher. But for ancient Greeks, opposition, or polarity, was as inherent in the nature of things as it is in our adversarial political system. The first Greek philosopher Thales said: ‘There are three attributes for which I am grateful to Fortune:
Class is back in the news, and the BBC’s online do-it-yourself ‘class calculator’ confirms that wealth is the overriding determinant of class status. No change there, then. The Athenians had a term for a member of the upper class: he was (pl.) kalos kai agathos (shortened to kalos kagathos), ‘handsome and good in action’. It
The new Archbishop of Canterbury has argued against ‘pinning hopes on individuals’. The Roman historian Livy (59 BC–AD 17) would have found that most bizarre. Livy’s 142-book Ab Urbe Condita traced the history of Rome from the city’s foundation in 753 BC to the first Roman emperor Augustus (died AD 14). For Livy, it was individuals above
One hundred professors have complained that Michael Gove’s new curriculum will stifle children’s ‘creativity’ because they will have to learn things. How very true! The Roman educationist Quintilian (c. AD 35–100) argued that memory was the surest sign of a child’s ability. So when Cicero said that the purpose of education was to ‘exercise the brain,
The EU’s decision to ignore its own rules and steal money directly from the pockets of the citizens of Cyprus is an important development in the history of an institution that long ago gave up any pretence of being a ‘Union’. It may as well rename itself the European Empire and be done with it.
Every ancient Greek juror would have warmed to their descendant Vicky Pryce, when she admitted in court that she wanted revenge on her faithless husband. Revenge, in other words, did not just happen in Greek myth. It was a splendid reason for going to law. In Plato’s Republic, ‘justice’ was defined as ‘rendering to every