Ever since nationalisation was invented in the 19th century, private franchising (e.g. the West Coast Main Line) has raised the question: why should private business profit from a public service which the state ‘should’ run for all? Ancients, obviously, never gave it a second thought. When Romans needed roads and aqueducts built, armies serviced, mines worked etc., they contracted the
The educational bien pensants are up in arms because Michael Gove wants children at primary school to learn their times-tables not in ‘real-life contexts’ but ‘by rote’. The ancients, whose education was thoroughlpractical, had no problems with rote at all. Take St Jerome. In ad 403 he wrote a letter to Laeta, instructing her on
How the Olympics have changed! Even our ‘Greco-Roman wrestling’, which bars leg-holds and is scored by judges (unless a pinfall is registered), bears no similarity to any ancient version. In ancient Olympia, the first to three falls was the winner, in rounds that went on till a fall was registered. A submission also counted. While
Boxer Lennox Lewis, arguing that women weakened a man, avoided sex for three weeks before a fight. Greeks would have agreed, but things seem somewhat different in the contraceptive-laden Olympic village. Ancient theory was based on the idea that semen was a vital element in keeping a man strong. The doctor Aretaeus (1st century ad)
Dr Armand D’Angour (Jesus College, Oxford) has composed a brilliant Ode in ancient Greek to welcome the Olympic Games to London. It is called a ‘Pindaric’ Ode, but as Dr D’Angour knows very well, the ancient Greek poet Pindar (518–438 bc) wrote very differently. Pindar was commissioned to compose Odes that celebrated winning: not the
Boris will recite an ode in honour of the Olympics – of course he is. He commissioned Dr Armand D’Angour, an Oxford Greats don, to compose the ode in the style of Pindar. Peter Jones, our Ancient and Modern columnist, wrote about Boris’ enterprise in this week’s issue of the magazine. We reproduce it here:
‘Olympism’ is, according to the 2011 Olympic charter, ‘a philosophy of life which places sport at the service of humankind… exalting and combining in a balanced whole the qualities of body, will and mind… Olympism seeks to create a way of life based on the joy of effort, the educational value of good example, social
It is a basic principle of international diplomacy that one does not interfere in the internal affairs of other sovereign states. These days it seems more honoured in the breach than in the observance, Syria being the latest target. The ‘democratic human rights of the oppressed’ is usually the reason (or excuse). In the ancient
Bob Diamond, chief executive of Barclays, has resigned because of Libor rate-fixing among his traders in 2005–9. He once defined the ‘culture’ of a successful bank as ‘how people behave when you think no one is watching’. Plato knew all about that, as the story of Gyges’ ring in his dialogue Republic (c. 370 bc)
The Chancellor is desperate to get more cash into his wallet. Why not try the old trick — a tax on luxuries, or rather, an even greater tax on luxuries? True, it might not bring in much, but it plays well with the voters. Suppressing luxury was always a big hit in the ancient world.
During the Queen’s Jubilee celebrations, every Polly in the world chanted dispraise of Her Majesty, who is personally responsible (one claimed) for Trident, public schools, income difference, lack of job opportunities and tax havens. What they want is a Republic. The Republic was invented in 509 bc (traditional date) by the Romans to replace a tyrant king,
In 416 bc, the island of Melos, neutral in the war between Athens and Sparta, was confronted with a choice by the Athenians: yield to us or else. The contemporary historian Thucydides relates an instructive dialogue between the sides. In the following extracts, the Athenians have been amusingly replaced by the EU, the Melians by
Culture minister Jeremy Hunt’s special adviser Adam Smith landed the minister in the soup by his too-cosy texts to News Corp about the proposed BSkyB takeover. He resigned, and Labour smells Hunt’s blood. What can Hunt do? The buck stops with him, but Cicero would argue that if Smith had had no criminal intent, but
So: Angela Merkel proposes a Greek referendum on the euro, David Cameron says the forthcoming election there is the equivalent of a referendum. But as ancient Greeks knew, what is needed at this point is an ostracism. An ostrakon (pl. ostraka) was a piece of broken pottery. It cost nothing (unlike papyrus) and was widely
The Royal Mint has just released some gold coins to celebrate the London Olympics. John Bergdahl, who designed them, explained the source of his ‘inspiration’ as ‘the first Olympic Games in ancient Greece, where the first athletes pledged their allegiance to the gods of Olympia.’ Really? That ‘gods of Olympia’ will have set the alarm
In Aesop’s fable, mother frog threatened to explode by puffing herself up to a size big enough to take on the ox that had accidentally trodden on one of her young. It’s all so Alec Salmond, puffing himself up to save tiny but heroic Scotland (5 million) and its plucky welfare dependents from being crushed
With the life and literature of the whole ancient world spread before us for our pleasure, we classicists can be said to lead lives of unparalleled hedonism. But the secret is leaking out. The whole world seems to want a taste, and we cannot blame it in the slightest. History has its Schama, maths its
The trial of the Norwegian mass murderer Anders Breivik might have met with Plato’s approval — for the time being. In his last work Laws, Plato provided a detailed description of the vision that would inform Magnesia, his unchanging, perfect utopia, covering everything from size, population, occupations and education to religion, laws and government. In
As local councils seize more power from central government, with more to come if Osborne’s plan to link salaries to location comes good, Labour MPs are already giving up on the Miliband Miracle and deciding to satisfy their control instincts by seeking election as mayors or police commissioners. This is no surprise. Power, on any
The principle of the Royal Mail is far older than our youthful version, which was founded in 1516 by Henry VIII’s ‘Master of the Posts’ and made publicly available in 1635. When Xerxes, king of the Persians, realised the extent of the disaster he had suffered at the battle of Salamis (481 bc), Herodotus tells us