Paul Collier

A real rescue plan

There are ten million people displaced from Syria. We have a duty to help more than just the ones who try to cross the sea illegally

issue 08 August 2015

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[/audioplayer]For all its difficulties, Europe is prosperous and safe: one of the best places on Earth. Many other societies have yet to achieve this happy state: some are murderous and poor. Two of the most troubled zones in the world are near Europe: the Middle East, and the Sahelian belt which spans northern Africa.

Unsurprisingly, many of the people who live in these societies would rather live in Europe. Impeded by immigration controls, a small minority of this group are taking matters into their own hands, trying to enter Europe illegally by boat across the Mediterranean. Some succeed, like those now camped in Calais, trying to smuggle their way on to trains and trucks bound for Britain. Others board boats that sink, leaving them floundering in the Med. Sporadically, official Europe rescues these people in a fit of conscience. As with the euro itself, high principle has collided with low politics and the result is avoidable suffering.

Unlike the euro, it would not be difficult to put right. If you step outside the usual angry ding-dong, the posturing of those both pro-immigrant and anti-immigrant; if you resist the easy option taken by the chattering classes who claim the moral high ground by insisting on open borders, you can see that European policy is the result of moral confusion.

Let’s take the ‘duty of rescue’, which is official Europe’s rationale for fishing people out of the sea. People have a right to dream of a life in Europe, but Europe has a moral obligation to rescue, not to make dreams come true.

What does rescue imply and to whom does it apply? Just being poor does not make someone eligible for being ‘rescued’ by a life in Europe.

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