A Times investigation has uncovered the terrible fact that women and possibly young girls in Haiti have been exploited by the very people paid to keep them safe: the staff of Oxfam, which sucks up £300 million a year from us in public and private money.
It’s a shock — and it’s not. Under the cover of moral superiority, out of sight and out of the media, all manner of NGOs, charities, and the saintly UN have committed some of the most disgusting crimes against the world’s most vulnerable women and children, and got away scot free. Not even the hyper-sensitive #MeToo movement seems to give the shadow of a damn.
Though he exploited Haitian women, Oxfam’s country director in Haiti, Roland van Hauwermeiren was “allowed to resign” so as not to embarrass the organisation. This ‘culture of impunity’ is rife within the charitable sector and in particular the UN.
It first occurred to me in 2008 — long after I should have known better — that the UN might not always be a force for purest good. I was visiting Liberia as it pulled itself back together post-war, and for a few days anyone in a blue beret seemed to me a hero. I remember the line of white Toyotas in the car park of Monrovia’s most popular seafront café. I remember the officers of the UN sitting still as spiders in the heat, watching young Liberian girls doing cartwheels. On a hill in the city where hucksters sold ‘tribal’ masks, I saw a fat man get out of a UN Land Cruiser, take a very young Liberian girl by the hand and lead her down a side street.
Home schooling? I was keen not to be unfair. It was only after I got home that I read a Save the Children report into the seamy side of the aid effort in Liberia and Sierra Leone and found out how common it was for UN officials (and other NGO workers) to insist girls ‘paid’ for help by putting out. The Liberian girls, when questioned by Save the Children, had said they’d assumed that sex for food was the official deal. Their parents hadn’t complained, because food was in short supply.
The scandal in Liberia wasn’t an anomaly; it was a template. In Kosovo, underage girls and boys were kidnapped and tortured for the entertainment of UN workers. In 2014, French troops in the Central African Republic set up a rape-for-food initiative. Last year an Associated Press investigation discovered that 100 Sri Lankan UN peacekeepers had run a child-sex ring in Haiti for a decade. No one was sacked, of course.
In the past 12 years there have been almost 2,000 allegations of sexual abuse and exploitation by UN personnel. Those sainted secretary-generals, first Kofi Annan then Ban Ki-moon, both promised ‘sweeping’ reforms but nothing fundamental changed because no system was put in place to make sure that perpetrators were punished. They still get off scot-free.
In 2016, Anders Kompass, a UN director who’d exposed the horrors in the CAR, and been suspended for his pains, resigned. He said: ‘The complete impunity for those who have been found to have, in various degrees, abused their authority, together with the unwillingness of the hierarchy to express any regrets for the way they acted towards me, sadly confirms that lack of accountability is entrenched in the United Nations.’
All those women marching and shouting last Saturday: ‘Trump must go! Women against Trump!’ It’s far from clear to me that Trump has been worse for women worldwide than Kofi or Ban Ki. Any decent secretary--general should, in response to mass accusation of child rape, have changed the whole doggone set-up. Instead they just talk a good game and carry on. Here, just a few months before the Guardian investigation, is Phumzile Mlambo-Ngcuka, UN undersecretary--general for gender equality and empowerment of women, with a great example of UN hot air: ‘We need to have all women empowered to speak, their rights and bodies respected, and behaviour established and entrenched as normal that lets no one off the hook. No more impunity.’
I like to set this beside a statement from Hillel Neuer, executive director of UN Watch, guardian of the guardians: ‘The UN keeps saying their policy is “zero tolerance” yet what we see from the top down is the opposite: a neglect of the women and children who are abused by peacekeepers and a policy of giving impunity to the abusers.’
Why don’t our new outspoken feminists take on Oxfam or the UN? Why is it so oddly impossible to imagine it happening? Perhaps because #MeToo is now a clique with codes and rules. There are official away-day outfits (pussy hats) and sanctioned hate figures like Harvey and the Donald. Maybe guys who win Nobel Prizes for peace are simply not on the #MeToo hit list. But just think of the (justified) outrage if this sort of eye-watering abuse was discovered to be currently going on in the Catholic church, or in the Republican party.
Empire is so taboo these days that some of the most right-on college kids can’t even discuss it. Oxford students have threatened to boycott a course which weighs the good and bad in colonialism. The irony is that our most lauded charities, Oxfam and the UN presides over atrocities that quite match the most gruesome acts of imperialism and happen for the same reason. Good guys and bad guys are created by the culture they inhabit. If you give untrained men too much power over young girls; if you remove accountability and transparency and if none of the world’s marching activists seem to care, it won’t end well.