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We are not all in this together

Owen Hatherley’s polemic on public expenditure cuts is less ranty — and more reflective — than one might expect

issue 06 February 2016

Not so long ago I stumbled into a little pop-up in Hoxton: a delightful tearoom hardly bigger than a walk-in wardrobe, all 1940s home-craft ‘boutique’ style. Nice table linen, a ‘make-do-and-mend’ tea service with artfully mix-matched china, victoria sponge slices, and the strains of some popular bygone tune in the background. I’m not sure I got much change out of a crisp new tenner, but retro heaven, right?

Before I’d even got my hands on Owen Hatherley’s The Ministry of Nostalgia (nice austerity-era block-red dust jacket) I had the feeling — call it gut instinct — that this sort of austerity chic might not be quite the author’s thing. I don’t mean aesthetically — though a little of that too, since Hatherley’s thing, as anyone who’s read his books on architecture will tell you, is Soviet-bloc brutalism and the utility end of high-modernism — but ideologically. This short book is all about castigating our current obsession with designer austerity while being fed an endless diet of the gruel of real austerity, along with a gutful of phoney ‘We’re all in this together’.

So, that’s where Hatherley’s coming from. He begins with that wretched ‘Keep Calm and Carry On’ poster, exploring at length its sudden ubiquity from 2009 on.

The blurb promises a ‘polemical rampage’, but The Ministry of Nostalgia is not quite that: it’s more thoughtful than blistering, more insightful than ranty, more reflective and intelligent than anyone could be if they were simply wedded to a defensive political position.

But sometimes, as when he sets out to deflate the nostalgia associated with the Festival of Britain, he reveals he’s not fully confident with his material. Herbert Read, the curator of the Festival of Britain’s art exhibitions, had his prejudices but he didn’t ignore more adventurous avant-garde artists such as Richard Hamilton simply because he favoured ‘modernism as consensus, not dissonance’.

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