The Week

Leading article

Benedict brings hope

But, if the protestors know where Benedict XVI stands on issues of sexual morality, they have a very shaky grasp of his precise relationship to these issues. The arrival of Pope Benedict XVI in Britain has provoked protests that, in the intesity of their anger, far exceed those that greet the state visits of blood-drenched

Spot the difference

You may notice that your Spectator looks a little different this week. We have updated its design, but cautiously, taking the best ideas from past magazines, and refreshing the rest. Even the tidiest house needs a little spring-cleaning from time to time. Many read the Spectator back to front, so our peerless books and arts

Portrait of the week

Portrait of the week | 18 September 2010

Home Pope Benedict XVI was expected to conclude a four-day state visit to Britain with the beatification of Cardinal Newman in Birmingham, after addressing Parliament at Westminster Hall and meeting the Queen in Edinburgh. David Cameron, the Prime Minister, called the visit ‘incredibly important and historic’. The Queen’s Speech, outlining the government programme of legislation,

Ancient and modern

Ancient & modern | 18 September 2010

Thought-crimes mainly refer to what we all think about those stupid laws and bossy official directives only designed for your benefit, sir. Romans did not face these but rather what George Orwell in 1984 understood by thought-crime: wholly innocent activities interpreted as threats to state security. The historian Tacitus is full of them. When one

Barometer

Barometer | 18 September 2010

Papal visit Pope Benedict XVI visits Britain this week, only the second pope to do so. The first was John Paul II in 1982. Some facts and figures from his visit: — John Paul II’s native Poland was still behind the Iron Curtain and it was to be another 22 years before it joined the

Letters

Letters | 18 September 2010

The ventures of faith Sir: Peter Hitchens eloquently describes the moral vacuum created by the permissive society, and suggests recourse to the Book of Common Prayer (‘In the shadow of the Pope’, 11 September). The world, however, will never be saved by beautiful prose. Indeed, aesthetic indulgence may all too easily substitute for moral rigour.