Why do we write? Dr Johnson had no doubts, or pretended to have none: ‘no man but a blockhead ever wrote, except for money’. This is manifestly false, unless you make writing for some other reason one of your definitions of the word ‘blockhead’. In any case it’s not true of Johnson himself. Despite the
In one of his more endearing flights of fancy, Eddie Izzard once speculated on what the Greeks did with themselves in the Wooden Horse while waiting for nightfall in Troy. It was clearly something that Homer had never got round to thinking through properly, but for Izzard, once a chap has got into his breastplate,
So much was written about Bill Deedes at the time of his death — not to mention his own two autobiographies and the mass of other doting media coverage in recent years — that readers might be forgiven for thinking that this intelligently probing and well-written authorised biography would have little fresh to say. Truth
It is difficult enough to evaluate the evidence that the British government is supposed to have received before its decision to engage in the Iraq war: imagine, therefore, the enhanced problem in determining the evidence for the Resurrection of Christ — 2,000 years after the event. There are also 2,000 years of accumulated attempts. Now
It is a pleasure to encounter a new writer, particularly if that writer is modest, competent, and above all unheralded. Frances Itani is Canadian and recognisably from the same background as Alice Munro, although lacking Munro’s wistfulness and emotional delicacy. She is unknown in this country, although the author of a previous novel. On the
Hard to define Lewis Hyde. Antiquarian, classicist, story-teller, mythographer, connoisseur, philologist, teacher and scholar, he is as multifarious as the trickster archetype which forms the subject of his new book. In Greece trickster appears as Hermes, and Hyde begins with the Homeric Hymn written around 420 BC which deals with Hermes’s birth and career. Zeus
Alberto Manguel, the dust jacket informs us, is an ‘anthologist, translator, essayist, novelist, and editor’ who was born in Argentina, moved to Canada in the 1980s and now lives partly in France. A generous gloss on this would be to say that he is an intrepid crosser of boundaries, someone whose identity is too open-ended
If, in Victorian Britain, you did not fall in with the oppressive religiosity that prevailed, you were in danger of becoming a pariah, like Charles Bradlaugh in politics and T. H. Huxley in science. If, in 20th-century Britain, you did not subscribe to abstract expressionism, Dada urinals, Pop Art, Op Art, minimalism, ‘installations’ and every
