Architecture

I don’t know whether Bruce Bailey, a proud Northamptonshire man, agrees with the late Sir Nikolaus Pevsner that no one would visit his county for its landscape. In the introduction to the first edition of this architectural guide, published in 1961, Pevsner wrote that although Northamptonshire bordered on more counties than any other in England (nine in all), it lacked ‘any of the memorable scenic qualities one may connect with some of them’. ‘Its beauty spots are few,’ he said. ‘There is no coast, nor a spectacular range of hills.’ Pevsner was, of course, German-born and therefore perhaps of the German romantic view that landscape without rocks and peaks and

Here, for time travellers, is the whack-job spirit of ’68 in distillate form, paperbound and reissued in facsimile (with some exculpatory, older and wiser material fore and aft). Adhocism (re)captures with magical realism the boldness and silliness of its day.  This was the day when ‘new media’ meant colour television. Younger readers may need more instruction on the nature of this spirit. Students in Paris hurled St Germain cobblestones at gendarmes in clouds of teargas and students at Hornsey College of Art sat in to protest I cannot quite remember what in clouds of pot smoke. The Parisians read Guy Debord on situationism, the Hornseyites drooled over nudes in the

In his 1780 essay On Modern Gardening Horace Walpole declared that of the many ornamental features then fashionable, the one ‘whose merit soonest fades’ was the hermitage. Inspired by the ancient cells of genuine religious anchorites, but largely decorative, garden hermitages had flourished in Britain during the 18th century. While some were appropriately primitive in design, others had Gothick doorways and windows filled with stained glass, floors made of pebbles or sheep’s knucklebones arranged in elaborate patterns, ceilings ornamented with pine cones, rustic furniture made from elm boles ‘distorted by fungal disease’, and inscriptions carved in stone to aid philosophical reflection. Walpole may have found it ‘almost comic to set

Peter Stanford likes cemeteries. Daily walks with his dog around a London graveyard acclimatised him, while the deaths of his parents set him wondering about customs of mourning and places of burial. Over a couple of years he visited a number of sites, including the war graves of northern France, the catacombs of Rome and a contemporary woodland burial park in Buckinghamshire. He makes no claim to a comprehensive survey, but it seems perverse not to visit Highgate cemetery, yet succumb to the tourist trap of the Père-Lachaise in Paris. To extrapolate about graveyards from a visit to Père-Lachaise would be like going to Harrods in order to find out

I opened Futurescapes with anticipation, knowing Tim Richardson to be a forceful commentator, and landscape architects to be in dire need of an articulate champion. The mixed marriage of ‘landscape’ and ‘architecture’ has always been an unfortunate union, blessed by the founding of the American Society of Landscape Architects in 1899, whilst Britain followed suit in 1929. Landscape architects found their feet with the 1951 Festival of Britain and the new towns of the Sixties, when they became early converts to ‘globalism’ holding international conferences. They rode the first ecological wave of the Seventies and then followed the money to the Middle and Far East. They are an adaptable profession,

It was in 1814 that the Benedictine monks arrived in Stratton-on-the-Fosse in Somerset from Douai in Flanders where, in 1606, they had established an exiled, but English, monastic house. They were forced to leave the Continent in 1795 after revolutionary France had declared war on England. They wandered a bit until they finally bought a decent house built in 1700 and a farmhouse with 21 acres at Downside. This book tells a complicated saga of the building of the present abbey and school that will enthral those readers fascinated by the morphology of the Gothic Revival. But it could appeal equally to those gripped by the ultra-montane tendencies in the

Will it ever end? The romantic interest in the architecture, history and life lived in the country house is as alive today as it was in 1978, when Mark Girouard wrote his seminal Life in the English Country House. There are now some three million members of the National Trust — guardians of the flame of country-house life that still just flickers in its teashops. The path to an instant peerage is along the passages of the imaginary Downton Abbey, and feudal splendour is still the dream destination of hedge-fund millionaires. How much is the dream driven by aesthetics, how much by nostalgia and how much by a fascination with

In Victorian and Edwardian England architects did not get themselves murdered. They weren’t playboys, they didn’t have it off with their clients’ wives, they were in no way fashionable even if designing for fashionable people.They were solid members of the professional classes. Lutyens, with his grand marriage and his socialising, was an exception, but his Peter-Pan philanderings with Lady Sackville in the 1920s pale beside the stormy sex life which brought Frank Lloyd Wright into the headlines in 1909. No English architects inspired a novel or a film; a Secret Life of William Butterfield would be unthinkable; John Galsworthy’s Bosinney had no model in real life. But Ayn Rand went

The Escorial, as a monastery and a royal palace, was the brain child of Philip II of Spain. Built in the latter half of the 16th century, about 30 miles north-west of Madrid, the huge granite complex with 4,000 rooms, 16 courtyards, a basilica, a library and picture gallery as well as the king’s private apartments, came to be regarded as the creation of a cold-hearted despot cut off from the outside world. For Richard Ford, whose 1850 Handbook for Travellers in Spain is the most learned guidebook ever written, the Escorial ‘was as cold as the grey eye and granite heart of its founder’. For the 19th-century conservative Spanish

Charlotte Moore’s family have lived at Hancox on the Sussex Weald for well over a century. Charlotte Moore’s family have lived at Hancox on the Sussex Weald for well over a century. Hancox is a large, rambling house, and the Moores are a family who throw nothing away. Charlotte Moore still cooks on a 1934 Aga. Every drawer and every cupboard bulges with letters, diaries, receipts, even cheque book stubs. Moore has pieced together this chaotic archive to construct the history of her family. It is a complex but riveting story. Hancox was bought in the 1891 by a 23-year old spinster named Milicent Ludlow. Both her parents had died,