Architecture

Rescuing an Irish gem

This large and splendid book is more in the nature of a grand illustrated guidebook than a historical monograph. Hundreds of photographs cover every aspect of Abbeyleix today, the magnificent Georgian house 60 miles south-west of Dublin — its contents, the garden and demesne, not to mention the owner’s family and friends. It makes a fascinating insight into the revival of the Irish country house in recent decades, as bankers, lawyers and entrepreneurs have taken on Irish estates and shaken them out of their 20th- century slumberous (or violent) decline. William Laffan has produced a well written overview of one of the more spectacular contemporary resurrections. Abbeyleix is of a

Dome truths

It was 50 years ago today, Sergeant Pepper taught the band to play. The result was a popular masterpiece. Thirty years later, a less accomplished, tone-deaf group of individuals collaborated on the Millennium Dome, and the result was an expensive, sniggerable calamity. For a while, I was one of them. Of course, it was not really a ‘Dome’ at all, since a dome is a sophisticated self-supporting masonry structure and this was just a big, stupid, hemispherical fabric tent. But ‘Millennium Tent’ did not have rhetorical resonance sufficient to burnish the already very bright and shiny egos of its perpetrators during the Blair Dawn. In any organisation, lots of stuff

Home is where the art is

The house in which I lived in Tokyo was built by my landlady, a former geisha. It stood on a plot of land given to her by her last lover. It was small, full of light and positioned to enjoy the large ginkgo tree in the garden next door. It was easily the best designed house I have ever lived in. Nostalgia for that house and my former life in Tokyo overwhelmed me as I wandered through the new exhibition at the Barbican — The Japanese House: Architecture and Life after 1945. Exhibitions on architecture are notoriously hard to pull off but this succeeds triumphantly. Japanese domestic architecture has consistently

Classical architecture makes us happy. So why not build more of it?

The key to a happy life, it’s been discovered, is living near to Georgian architecture and a Waitrose. Bath, York, Chichester, Stamford, Skipton, Harrogate, Oxford and Cambridge are among the towns listed in the Sunday Times 20 nicest places to live in Britain survey. Almost all these areas have one thing in common: they all feature a great deal of Georgian housing. And they’re all mostly unaffordable. There is a fair amount of research suggesting that traditional architecture, such as Georgian and Victorian terraces and mansion blocks, contributes to our wellbeing. Beauty makes people happy. This can be measured through house prices, which consistently show bigger increases for more traditional

Building block | 23 February 2017

What a strange affair it now seems, the Mansion House Square brouhaha. How very revealing of the battle for the soul of architecture that reached maximum ferocity in the late 1980s and which still echoes today. Where developers now jostle to build ever taller, fatter and odder-shaped City skyscrapers, this was a time when it took 34 years to get just one building built. An ambitious bronze tower and plaza by the German-American modernist pioneer Mies van der Rohe was finally rejected in favour of an utterly different post-modern corner block (with no plaza, but a roof garden) by Sir James Stirling. Both were shepherded by a man in search

A diamond set in sapphires

I was a young, aspiring writer when I decided to leave everything behind and move to Istanbul more than two decades ago. I rented a tiny, dingy flat at the bottom of the Street of Cauldron Makers not far from Taksim Square, the heart of the modern city. That first night, I sat by the window under the anaemic light from a streetlamp, and wondered what this urban sprawl held for me. At midnight, I heard a loud voice from outside, full of anger and emotion. A transvestite was walking down the street, her miniskirt glittering in stark contrast to her raven hair. She was limping furiously, holding in one

Wall eyed

Any impressively long wall is bound to cause us to recall the midfield dynamo and philosopher John Trewick. In 1978 Big Ron Atkinson took his bubble-permed West Bromwich Albion team to China on some sort of goodwill tour. The lads’ diplomacy evidently rested in their feet, for when Trewick was asked by the BBC crew documenting the tour what he thought of the Great Wall, he replied: ‘When you’ve seen one wall you’ve seen them all.’ Good try, John, but not quite accurate. He would, however, have been on the money had he alluded to the common state of mind among men who commission immense walls (paranoiac) and to the

Ideal homes

Artists, poets and philosophers have not paid much attention to Milton Keynes …although comedians have. This urban experiment has been mocked by lazy satirists who find ambition derisory and concrete cows hilarious. Milton Keynes is 50 this year and it has an honourable place in the history of that ancient chimera, the Ideal City. It was conceived in a decade when the improving influence of the ‘white heat of technology’ could be cited without irony (or embarrassment). In those days, technology involved calorific value, not cold, invisible bytes. The name sounds like an ad-man’s invention. But until 23 January 1967, when the new city was designated, Milton Keynes was an

Letters | 5 January 2017

Yet another kind of snob Sir: May I offer another definition of a ‘snob’ to the one described by Bryan Appleyard (‘A different class of snob’, 31 December)? I have always believed that a snob is someone who has risen in the world and now looks down with disdain on those they have left behind. This is an altogether more cynical and divisive form of elitism than that of the serial narcissists Mr Appleyard describes in his article. In the United Kingdom the abolition of grammar schools and the incursion of cheap foreign labour have damaged the legitimate aspirations of those wishing to improve their lot in life, stalled social mobility, and

Barometer | 5 January 2017

Village people The government announced plans for 14 ‘garden villages’. The concept of a garden city or village is attributed to Ebenezer Howard, who founded the Garden City Association in 1899 and Letchworth Garden City in 1903. But he was inspired by his time in Chicago, which had already been nicknamed ‘Garden City’. — The term ‘garden village’, however, was coined by Alexander Turney Stewart, a Northern Irish Protestant who emigrated to the US with a suitcase full of linen and went on to found the world’s biggest department store, on Broadway, New York. — In 1869, looking for new ventures, he purchased 10,000 acres of Long Island. The result

Matthew Parris

An age of bright new lights on ugly new estates

‘Trying to determine what is going on in the world by reading newspapers,’ remarked the journalist and screenwriter Ben Hecht, ‘is like trying to tell the time by watching the second hand of a clock.’ He was right, but the fault lies not with the newspapers. The problem arises from the idea of news. ‘News’ cannot see so much of what’s happening that matters. As the new year begins I’d ask you to consider a small example: the most visible change to the built environment in Britain. I’ve yet to read anything you could call a ‘splash’ on the subject, but gradually, steadily, and in time no doubt universally, we’re

Making America crass again

Elsie de Wolfe was the pioneer interior designer whose motto was ‘plenty of optimism and white paint’. She banished brown Victoriana from America. And her work on Henry Clay Frick’s private apartments introduced new American money to old French furniture. If only she were with us today. For his first television interview as president-elect, Donald Trump appeared, imperiously, sitting on a golden throne in the style of Louis Quinze. My vision may well have been blurred by circumstances beyond, but I think there were period-incorrect wall and ceiling paintings on classical-allegorical themes in the background. All of this on cantilevered decks behind mirrored glass about 200 metres above Fifth Avenue.

Stuck on stucco

Whenever the words ‘stucco house’ appear in the newspapers, you can be certain the occupiers have been up to no good. The Russian kleptocrat in his stucco palace in Mayfair. The shamefaced prime minister seeking refuge in the stucco mansion of a party-donor chum. The disgraced wife-throttler with a stucco terrace in Eaton Square. In each case, it is miscreant stucco, offshore-trust stucco, stucco hiding corruption and foul play behind whiter-than-white, butter-wouldn’t-melt façades. Almost from the moment the first stucco suburbs — Belgravia, Pimlico, Bayswater, Paddington, Notting Hill, North Kensington — went up in the 19th century, modelled more or less devotedly on John Nash’s Regent’s Park scheme, ‘Stuccovia’, as

Why cathedrals are soaring

Something strange is happening in the long decline of Christian Britain. We know that church attendance has plummeted two thirds since the 1960s. Barely half of Britons call themselves Christian and only a tiny group of these go near a church. Just 1.4 per cent regularly worship as Anglicans, and many of those do so for a privileged place in a church school. Yet one corner of the garden is blooming: the 42 cathedrals. At the end of the last century, cathedrals were faring no better than churches, with attendances falling sometimes by 5 per cent a year. With the new century, everything changed. Worship in almost all 42 Anglican

Belly of an architect

Depending on your point de vue, Haussmann’s imperial scheme for Paris created townscape of thrilling regularity or boring uniformity. Whatever; against a backdrop of serene haute-bourgeois perfection, intrusions have always been controversial. Eiffel’s tower of 1889 was attacked by the intellos of the day. Maupassant, Gounod and Dumas fils thought it a hideous construction of riveted tin. Le Corbusier’s unrealised 1925 Plan Voisin, replacing monuments with motorways, was designed as a shock to the system. And the 1973 Tour Montparnasse, central Paris’s only tall building, is, by general agreement, brainless. The Centre Pompidou of 1977 was a test for taste while the 1989 Bastille Opera is grossly ham-fisted, the last

Wet dream

Utopia dons some unlikely guises, crops up in some odd places. On the sea wall a couple in their teens stood clutching their baby and gazing half a mile across the opaque river to where streets run down to the shore: spires and warehouses, inns and gables announced a town. The boy asked me if I knew over there. He said that that was where they wanted to go to, where they wanted to be. There’s so much happening over there. Not like here. Here there were only vast ships, big sheds, cranes, mean houses. And nothing to do. No life. We were between Tilbury Fort and a pub called

Bare ruined choirs

We’re so used to looking at the abbeys smashed up by Henry VIII — particularly Rievaulx and Byland, in north Yorkshire — that we forget quite how odd they are. It’s not just that they’ve been preserved as ruins for 500 years, although that’s odd enough in a country that’s only saved ruins properly for a century. What’s odder is that these vast structures were built in such remote spots. It’s like finding a ruined Westminster Abbey in the middle of nowhere. When the Cistercians left Clairvaux in Burgundy, they were so desperate for peace that they came all the way north to found Rievaulx in 1132, and Byland a

Visions of suburbia

Art is aspiring; hungry; acutely aware of what it could become, and of what it could lack; longs for safety and reaches out in speculative attempts to do something new; exists on the outer edges of lives, looking inwards with hopes, some day, to be more essential. Art, literature and music are, in short, suburbs to the grands projets of our lives at their most significant. Over the next year the Architecture Foundation will present new films, walks, talks and another instalment of the Doughnut Festival, to contemplate the transformation of London’s outer ring. It’s an interesting moment. The capital is not physically expanding, but the relationship between inner and

These foolish things | 9 June 2016

No reliable statistics exist — it’s not the sort of thing you can audit — but England is surely the most haunted country on earth. And haunted not just by white ladies, ghosts, headless highwaymen, spooks and phantoms, but by a recurrent dream of Eden and other more recently lost pre-industrial worlds. Thus follies and summer houses, Eden’s buildings, are among the nation’s most distinctive contributions to world architecture. They might be ‘fragile and neglected trivia’, according to Clough Williams-Ellis, but their ghosts remain and every garden centre pays tribute to a collective yearning for open-air theatricality, so that dreams dreamt in Shugborough might be replicated in Solihull. If you

The great pretenders

There is fakery in the air. And maybe the French are done with deconstruction. A drone operated by a French archaeology consultant called Iconem has been languidly circling Palmyra, feeding back data about the rubble with a view to reconstructing the ruins and giving the finger to Daesh. Cocteau said he lies to tell the truth. Iconem flies to tell the truth. In April, an exhibition called The Missing: Rebuilding the Past opened in New York which examined ‘creative means to protest preventable loss’. It was timed to coincide with the temporary erection of a frankly underwhelming two thirds-scale replica of the Palmyra Arch in Trafalgar Square, London. It goes