Architecture

Elsie de Wolfe was the pioneer interior designer whose motto was ‘plenty of optimism and white paint’. She banished brown Victoriana from America. And her work on Henry Clay Frick’s private apartments introduced new American money to old French furniture. If only she were with us today. For his first television interview as president-elect, Donald Trump appeared, imperiously, sitting on a golden throne in the style of Louis Quinze. My vision may well have been blurred by circumstances beyond, but I think there were period-incorrect wall and ceiling paintings on classical-allegorical themes in the background. All of this on cantilevered decks behind mirrored glass about 200 metres above Fifth Avenue.

Whenever the words ‘stucco house’ appear in the newspapers, you can be certain the occupiers have been up to no good. The Russian kleptocrat in his stucco palace in Mayfair. The shamefaced prime minister seeking refuge in the stucco mansion of a party-donor chum. The disgraced wife-throttler with a stucco terrace in Eaton Square. In each case, it is miscreant stucco, offshore-trust stucco, stucco hiding corruption and foul play behind whiter-than-white, butter-wouldn’t-melt façades. Almost from the moment the first stucco suburbs — Belgravia, Pimlico, Bayswater, Paddington, Notting Hill, North Kensington — went up in the 19th century, modelled more or less devotedly on John Nash’s Regent’s Park scheme, ‘Stuccovia’, as

Depending on your point de vue, Haussmann’s imperial scheme for Paris created townscape of thrilling regularity or boring uniformity. Whatever; against a backdrop of serene haute-bourgeois perfection, intrusions have always been controversial. Eiffel’s tower of 1889 was attacked by the intellos of the day. Maupassant, Gounod and Dumas fils thought it a hideous construction of riveted tin. Le Corbusier’s unrealised 1925 Plan Voisin, replacing monuments with motorways, was designed as a shock to the system. And the 1973 Tour Montparnasse, central Paris’s only tall building, is, by general agreement, brainless. The Centre Pompidou of 1977 was a test for taste while the 1989 Bastille Opera is grossly ham-fisted, the last

Utopia dons some unlikely guises, crops up in some odd places. On the sea wall a couple in their teens stood clutching their baby and gazing half a mile across the opaque river to where streets run down to the shore: spires and warehouses, inns and gables announced a town. The boy asked me if I knew over there. He said that that was where they wanted to go to, where they wanted to be. There’s so much happening over there. Not like here. Here there were only vast ships, big sheds, cranes, mean houses. And nothing to do. No life. We were between Tilbury Fort and a pub called

Art is aspiring; hungry; acutely aware of what it could become, and of what it could lack; longs for safety and reaches out in speculative attempts to do something new; exists on the outer edges of lives, looking inwards with hopes, some day, to be more essential. Art, literature and music are, in short, suburbs to the grands projets of our lives at their most significant. Over the next year the Architecture Foundation will present new films, walks, talks and another instalment of the Doughnut Festival, to contemplate the transformation of London’s outer ring. It’s an interesting moment. The capital is not physically expanding, but the relationship between inner and

No reliable statistics exist — it’s not the sort of thing you can audit — but England is surely the most haunted country on earth. And haunted not just by white ladies, ghosts, headless highwaymen, spooks and phantoms, but by a recurrent dream of Eden and other more recently lost pre-industrial worlds. Thus follies and summer houses, Eden’s buildings, are among the nation’s most distinctive contributions to world architecture. They might be ‘fragile and neglected trivia’, according to Clough Williams-Ellis, but their ghosts remain and every garden centre pays tribute to a collective yearning for open-air theatricality, so that dreams dreamt in Shugborough might be replicated in Solihull. If you

There is fakery in the air. And maybe the French are done with deconstruction. A drone operated by a French archaeology consultant called Iconem has been languidly circling Palmyra, feeding back data about the rubble with a view to reconstructing the ruins and giving the finger to Daesh. Cocteau said he lies to tell the truth. Iconem flies to tell the truth. In April, an exhibition called The Missing: Rebuilding the Past opened in New York which examined ‘creative means to protest preventable loss’. It was timed to coincide with the temporary erection of a frankly underwhelming two thirds-scale replica of the Palmyra Arch in Trafalgar Square, London. It goes

In any epoch most of what is built is mediocre, though we may not realise it at the time because our neophilia persuades us of merit where there is none. Equally, we may fail to distinguish the few exceptions — those instances where architects and builders have ascended to a higher standard of mediocrity or have even escaped its dulling clasp. It takes time for public taste to catch up with architects’ taste. Today, 40 years after brutalism dissipated in an assault of bien-pensant hostility and oil crises, few weeks pass without a new book or blog hymning its sublimity, energy and gravity. It is, of course, all a bit

Finding St Peter’s is not straightforward. I approach the wrong way, driving up a pot-holed farm track between a golf club and a wood until a fly-tipped sofa blocks my way. Beyond the sofa, behind padlocked security fencing, stands an old stone bridge. Someone has sprayed ‘Go Home’ on the pillar. I prowl through the wood, hoping to find a way in, and scramble across a gorge to the rear edge of the building. More security fencing, through which I see tantalising glimpses of brutal, and brutalised, architecture. Two workmen appear, dressed like crime-scene investigators in blue hooded overalls, and I lean nonchalantly against the fence and talk about the