Monet spinner The National Gallery was criticised for charging £22 for an exhibition of Monet’s work, although the rest of the gallery is free. How much do you have to pay for art? Uffizi, Florence €20.75 (£18) New York Metropolitan $25 (£17.75) Louvre, Paris €15 (£13) Hermitage, St Petersburg $25 (£17.75) Museum del Prado, Madrid Free
There is a culty YouTube video shot three years ago on the laptop camera of Ruben Ostlund. It shows the film director listening live as the nominations for the Academy Awards are announced from Los Angeles. The tension mounts as they approach the foreign film category. Alas, Force Majeure from Sweden isn’t nominated. Ostlund disappears off screen to sob and mewl. This year, there was a sequel to the video, but with a happier ending: the director’s latest film The Square was nominated for an Oscar. These mini-movies, like the rest of Ostlund’s oeuvre, are funny but subtly savage. He is a provocateur who trades in discomfort. You watch with
There’s a tiny mistake in Zadie Smith’s new collection of essays. She describes Geoff Dyer’s unimprovably funny ‘trick while introducing an unsmiling J.M. Coetzee at a literary festival’. And it’s a suggestive mistake. The moment she refers to is Dyer, bashful, blurting that he wondered how his younger self would have reacted if he’d one day known he’d be sharing the stage with ‘a Booker prize-winning, South African, Nobel prize-winning novelist’… and then deciding that his younger self would have said: ‘That’s incredible, because Nadine Gordimer is my favourite writer.’ The joke is all the funnier because the camera pans to Coetzee, utterly stony of face as Geoff giggles. (It’s
With auction houses in the news following record-breaking sales, I sat down with Ralph Taylor, Global Head of Post-War and Contemporary Art at Bonhams, to discuss how the contemporary art market is shaping up for 2018. Are auction houses getting too close to emerging artists and damaging their careers through speculative sales? How difficult is it to lure young collectors into the unfamiliar world of the saleroom? And how can an auction house like Bonhams compete with the big two of Sotheby’s and Christie’s in this competitive field? You can listen to our conversation here: Thomas Marks is the editor of Apollo. Bonhams sponsored the Apollo Awards 2017
On 3 September 1968, Allen Ginsberg appeared on William F. Buckley’s Firing Line. Buckley exposed Ginsberg’s politics as fatuous — the blarney, stoned — but Ginsberg stole the aesthetic victory by reading ‘Wales Visitation’, a homage to William Blake. ‘White fog lifting and falling on mountain brow,’ Ginsberg intones, ‘…teeming ferns/ exquisitely swayed/ along a green crag/ glimpsed through mullioned glass in valley rain.’ ‘Nice,’ Buckley nods. He lets Ginsberg read the whole poem. Ginsberg opposes the artificial imagery of power and money (‘London’s symmetrical thorned tower / & network of TV pictures flashing bearded your Self’) to the vision of the unmediated, natural Self: ‘Each flower Buddha-eye.’ After six
A church for all people Sir: I enjoyed reading Ysenda Maxtone Graham’s account of debates in the Church of England in the interval between our parish mass for Advent 3 and our service of nine lessons and carols (‘Mission impossible?’, 16 December). She asks whether the church is planning ‘a back-door “evangelical takeover”’. The simple answer is no. Yes, the Archbishops’ Council has helped to fund churches such as St Luke’s Gas Street in Birmingham, St Philip’s in Salford, and St George’s Gateshead — though it is a bit harsh to dismiss these churches, which are effective in reaching students, young people and families, as ‘centres for instant conversion’. But
How interesting, if true, that the Crown Prince (and effective ruler) of Saudi Arabia, Mohammad bin Salman, is the real buyer of Leonardo’s ‘Salvator Mundi’, which sold for $450 million. If he were to bring back the picture to his own country — he is said to have bestowed it on Abu Dhabi — he would presumably be in breach of its laws. All Christian depictions, symbols and texts are forbidden there, even if held privately. The dominant traditions of Islam also forbid depictions of the human form. This applies more strongly to pictures of Jesus, who is a prophet in that religion, though quite definitely not regarded, as Leonardo
There are currently 151,000,000 photos on Instagram tagged #Dog which is 14,000,000 more than those tagged #Cat. The enormous number shouldn’t surprise us. We’ve been obsessively depicting our dogs since prehistoric times, when we painted them on walls, carved them in ivory and buried them with bones and blankets for the afterlife. A Dog a Day is one of two marvellous new books that feed this atavistic devotion. A handsome collection of Sally Muir’s dog portraiture, it demonstrates the artist’s technical range and her keen understanding of essential doggishness. The images are deft sketches that capture the particular hang of a hound’s head, the Mikado-sticks jumble of lurcher legs or
At the height of his fame in the mid-1960s, the sculptor Geoffrey Clarke (1924–2014) was buying fast cars and flying to architects’ meetings by helicopter. Within a decade the commissions for public sculptures had dwindled, and the rest of his career was something of an anticlimax. Yet he remained largely undaunted and was exceptionally prolific, making some 900 sculptures and more than 200 etchings, as well as 3,500 monotypes. He first came to public attention in 1952, as one of the artists representing Britain at the Venice Biennale. He was a ‘Geometry of Fear’ sculptor, along with Kenneth Armitage and Lynn Chadwick, and his work at this point was like
‘It’s all wizards and elves, right? Dungeons & Dragons stuff?’ Such is the general response when you mention larp, or live-action role-play — the peculiarly Scandi pastime that conjures up images of people dressed up in the forest play-fighting with sticks. Well, they wouldn’t be completely wrong. It’s a weird world and with the help of artists it’s becoming even weirder. In the past few years, larp has become more visible in mainstream culture. And in Britain, it has noticeably begun to infiltrate the art world, becoming popular among artists interested in the potential of play. Major institutions such as Tate, the V&A and Serpentine Galleries have worked with artists
It takes a bold author to open his book about ‘Guernica’ with a quotation from the Spanish artist Antonio Saura lamenting ‘the number of bad books that have been written and will be written’ about it. Fortunately, James Attlee’s study of Picasso’s superstar work of art is not a bad book and he builds on a solid cultural and historic understanding of the painting to collate 80 years of evolving reaction to it. Attlee begins in May 1937, when, at the height of the Spanish Civil War, the Spanish Republic commissioned Picasso to create a painting for its pavilion at the World’s Fair in Paris. They hoped the famous artist
Leonardo da Vinci thought sculpting a messy business. The sculptor, he pointed out, has to bang away with a hammer, getting covered in the process with a nasty mixture of dust and sweat. In contrast the painter can sit at his easel, dressed like a gentleman, and portray the whole wide world and everything in it. (Michelangelo, not surprisingly, disagreed.) Such spats were by-products of the paragone — a sort of Punch-and-Judy debate, much enjoyed in 16th-century Italy, about which of the arts was the most powerful. Intriguingly, the National Gallery has revived the paragone in one section of its new exhibition, Monochrome. There are no works by Michelangelo or
In 1939, Barbara Hepworth gathered her children and her chisels and fled Hampstead for Cornwall. She expected war to challenge her passion for abstract form. But her commitment deepened. The solid ovoids she sculpted carried the weight of grief and the hope of eggs. To Hepworth, they became ‘forms to lie down in, or forms to climb through’. They were a means of retaining freedom whilst carrying out what was demanded of me as a human being… a completely logical way of expressing the intrinsic ‘will to live’ as opposed to the extrinsic disaster of the world war. References to Hepworth roll all the way through Ali Smith’s new novel,
In the 1880s the young Max Klinger made a series of etchings detailing the surreal adventures of a woman’s glove picked up by a stranger at an ice rink. At a certain point the glove washes up, nightmarishly large, beside a sleeping man’s bed on to which a shipwrecked sailor is desperately hauling himself. Storm-tossed billows merge with rumpled pillows in an image simply titled ‘Angste’. Klinger’s nightmare vision came back to haunt me at the exhibition Tracey Emin, ‘My Bed’/JMW Turner. Yes, you read that right. Since its loan to the Tate in 2015, Emin’s most famous oeuvre has been partnered in exhibitions with the work of Francis Bacon
Jihadi Culture might sound like a joke title for a book, like ‘Great Belgians’ or ‘Canadian excitements’. But in this well-edited and serious volume Thomas Hegghammer — one of the world’s foremost experts on jihadism — has put together a collection of essays by an impressive group of scholars analysing what culture Islamism’s most adamant adherents might be said to possess. The book is not a long one. Designed for a primarily academic audience, Hegghammer’s introduction carries all of the baggage that such audiences demand. It is not writing so much as a set of pleas and signs sent out to academia’s own hostage-takers, who lurk in universities and colleges
I’m not a critic, I’m an enthusiast. And when you are an enthusiast you need to try your best to keep it in check when writing reviews, just in case your prodigious levels of excitement and, well, enthusiasm, threaten to overwhelm readers and only succeed in putting them off. Because people generally need a bit of room — to create some distance, establish a tiny bit of breathing space — in order to make their own considered decisions about the liable goodness or badness of a thing. But shucks to all of that. Because I have to say this — I need to say this — out loud, in print:
Over the winter of 1859–60, a handsome young man could be seen patrolling the shores of the Gulf of Messina in a rowing boat, skimming the water’s surface with a net. The net’s fine mesh was not designed for fishing, and the young man was not a Sicilian fisherman. He was the 25-year-old German biologist Ernst Haeckel from Potsdam searching for minute plankton known as Radiolaria. In February he wrote excitedly to his fiancée, Anna Sethe, that he had caught 12 new species in a single day — ‘among them the most charming little creatures’ — and hoped to make it a full century before leaving. Haeckel had a degree
Tate St Ives is a pale 1980s block, with a fat rounded porte cochère and sea-stained walls. It is the kind of house Iron Man would build if he lived in New Malden, but St Ives has always welcomed money. It is an oddity in the land of cows, pilchards and tin, beloved of retirees, surfers and urban survivalists. You can, for instance, buy a £100 rucksack at a shop called the Common Wanderer, which also sells the book Wildside: The Enchanted Life of Hunters and Gatherers. I suspect this enchantment is news to the Cornish, and always has been. St Ives is a place of tribes then, with at
All this week I have been trying, with considerable success, to avoid being bludgeoned by TV programmes telling me in various sensitive and imaginative ways just how brilliant, heroic and historically maligned homosexual men are. I achieved this by sticking to Netflix. One of the great things about Netflix (whose annual subscription costs just half the BBC licence fee, by the way) is that though it’s probably run by lefties it doesn’t try to ram its politics down your throat. Maybe this is one reason why its 100 million-plus subscribers are so much less resentful than BBC viewers: they’re being offered choice, variety, entertainment — not worthiness, race, gender quotas
Last week the exhibition Painting India by the late Howard Hodgkin opened at the Hepworth Wakefield. Hodgkin started collecting Indian miniatures as a schoolboy at Eton and first visited the subcontinent in 1964, travelling with Robert Skelton, the then assistant keeper of the Indian collection at the V&A. Hodgkin would return there many times during his life. He would later say to David Sylvester ‘I think my main reason for going back to India is because it is somewhere else.’ The exhibition at the Hepworth features over 35 works by Hodgkin which take their cue from his visits. The promotional text on the museum’s website notes that the exhibition ‘takes
