Art

Last September a photograph of three-year-old Aylan Kurdi’s lifeless body washed up on a beach near Bodrum made headlines around the world. The image had a significant effect on shifting public perception to the Syrian refugee crisis as well as sparking a debate around the ethics of the circulation of such images. Academics at the University of Sheffield have estimated that 53,000 tweets were sent per hour at the height of the image’s circulation reaching 20 million people around the world in 12 hours. Last week, over four months after the image appeared, the Chinese artist Ai Weiwei made his own contribution to the debate in a photograph which depicts

Philip Larkin once remarked that Art Tatum, a jazz musician given to ornate, multi-noted flourishes on the keyboard, reminded him of ‘a dressmaker, who having seen how pretty one frill looks, makes a dress bearing ninety-nine’. If you substitute paintings of flower-beds and dappled sunlight for chromatic keyboard runs, something similar is true of the new blockbuster at the Royal Academy, Painting the Modern Garden. That, however, is only half the verdict on this curious affair. It is a show that feels a bit overblown — like a visit to an enormous Victorian conservatory — but contained inside it is another, triumphantly successful exhibition that is inspiring, exalting and almost

Michael Craig-Martin has had a paradoxical career. He is, I think, a disciple of Marcel Duchamp. But the latter famously gave up painting in favour of something more conceptual — ready-mades and whatnot — whereas Craig-Martin began with Duchampian concepts. He once exhibited a glass of water on a shelf together with a claim that he had mentally transformed these, by a kind of transubstantiation, into an oak tree. Then he metamorphosed himself into a still-life painter. As his current exhibition at the Serpentine demonstrates, for nearly 40 years Craig-Martin’s staple subject-matter has been everyday tools, gadgets and accessories. An early example, ‘Vertigo’ (1981), consists of elegantly pared-down line drawings

This sign adorns a local church in Harlesden. I suppose it could be called a Pop Annunciation. Who says religious art is stuck in the past? Then again, it is a perennial – and fascinating – question in Christian art: how much contemporary life to include in biblical scenes. For centuries artists have shocked the public by including ordinary-looking young beauties as Mary, ordinary working blokes as shepherds or apostles. Caravaggio is a good example, but even before him nativity scenes were transposed to Tuscan landscapes. In fact the first realistic landscapes in Western art were posing as biblical backdrops. The shock was rehashed by the Pre-Rapahelites, whose sacred scenes featured

Within the first ten minutes of last night’s televised Turner Prize ceremony, someone had twice declared that the award was a ‘concept’. I must say, this was news to me: I’d always believed it was an award for contemporary art that existed to create a buzz around young artists who otherwise couldn’t get arrested. More often than not, one of the nominees is chosen to manufacture a bit of controversy – hardly the most noble objective, but it can make for a good half hour of telly. Kim Gordon forgetting what year we were in aside, what we got instead was in no sense good TV, but then that’s not

If you’re anywhere near New York soon, don’t miss the exhibition of Picasso’s sculptures at the Museum of Modern Art. It has restored my love of the great magician. As a teenager I had eyes for no one else. He was the obvious god of modern art. Almost all previous art looked boring, and not much subsequent art spoke to me. I suppose I liked the posturing maleness (I also liked The Rolling Stones). But then his paintings gradually lost some of their force (at around the time that Stones songs began to sound dull after the first ten seconds of Dionysian excitement). At Tate Modern’s Matisse Picasso show in

Here are some fur coats reclaiming the design canon for the sisterhood. They are draped over the back of tubular steel chairs. In this daring arrangement, they subvert the established patriarchy by partially obscuring the ‘autograph design object’ of the chair, something that represents the historic subsuming of all female creativity under male dominance. While this will be obvious enough, it must be appreciated in the greater context of the work which ‘extrudes novelty from recognisability via subtle acts of transformation’ and in doing so ‘displaces the certainty with which we appoint function and value to objects’. I read this in the catalogue, an essential companion to Nicole Wermers’ ‘Untitled

Next week Frank Auerbach will be honoured by the British art establishment with a one-man show at Tate Britain. It’s a fitting tribute for an artist who’s widely (and quite rightly) regarded as Britain’s greatest living painter. Yet although Auerbach has spent almost all his life in Britain, what’s striking about his paintings is how Germanic they seem. Born in Berlin in 1931, Auerbach was only seven when he came to England (his parents subsequently perished in the Holocaust). By rights, he should stand alongside British artists such as Peter Blake and David Hockney, yet his work feels far closer to German painters like Georg Baselitz or Anselm Kiefer. Auerbach

When I was at university, Reggie Kray was my penpal. I wrote to him in 1991, asking for an interview for The Word, an Oxford student newspaper. Kray was unavoidably detained at Her Majesty’s pleasure. But he sent me a prompt, polite letter back. ‘Thanks for your letter,’ he wrote. ‘I will see you as soon as possible. We only get three visitors a month. Could you send me a copy of The Word?’ I sent him a copy — but I never did get to be among his three monthly visitors before his death in 2000, at the age of 66. Still, I’m ashamed to say, I was thrilled