Bob dylan

‘John, we need your autobiography.’ ‘I thought I’d express my life experience in song.’ ‘That’ll be fine.’ This would be an odd agreement, and one the world would (rightly) be less than thankful for. But though not everyone plays music, we all have a relationship with prose. And recent years have seen a trend in rock memoirs away from the traditional ‘as told to’ (the method responsible for the footballer’s hagiography that often, in Martin Amis’s phrase, ‘runs the full gamut of human emotions from “gutted” to “chuffed”’) and towards autobiography proper: books written by the artists. That can be a problem. The ability to play the guitar like ringing

Bob Dylan has won the Nobel Prize for literature. And quite right too. But many people seem discomfited by the news, as if the award might represent a token gesture by the Swedish Academy. It doesn’t. The award is serious and we should take it seriously. The protests seem to fall into two camps. The first camp argues that Dylan is a musician, not a poet, and that therefore the award, while being made to a great artist, is a category mistake. The second camp grants that Dylan can be considered a poet, but that his poetry does not merit being ranked alongside that of Yeats, Eliot, Pasternak, Brodsky, Tranströmer

Even David Litvinoff’s surname was a concoction. It was really Levy. Wanting something ‘more romantic’, he appropriated that of his mother’s first husband. So his elder half-brother, the respected writer Emanuel Litvinoff, informed Keiron Pim, adding that David was ‘an unfortunate character altogether’, prone to ‘inventing roles for himself that didn’t have any reality’. Yet this fantasist is the elusive figure whom Pim has endeavoured to capture in an ambitious book which seeks to resurrect an era as much as an individual. David Litvinoff was an extraordinary live wire who, by dint of a quick wit and chameleon personality, propelled himself from an immigrant background in London’s East End to

‘He never went away. All those other things that we thought were here to stay, they did go away. But he never did.’ Who was Bob Dylan talking about earlier this year? Woody Guthrie? Elvis Presley? Or maybe, halfway through the sixth decade of his own career, himself? But no. The man in question was Frank Sinatra — the inspiration behind Dylan’s latest album, Shadows in the Night. That record is a collection of covers —from the great American songbook — ‘Autumn Leaves’, ‘The Night We Called it a Day’, ‘What’ll I Do’. We call such songs standards, as if they have been set, if not in stone, then at

Five songs, only three of which were amplified. Thirty-five minutes, including interruptions. That’s how long Bob Dylan played for at Newport Folk Festival on Sunday 25 July 1965. Even on its own merits, it was a messy, halting set with an inadequate sound system. ‘Why did that matter?’ Elijah Wald rightly asks. ‘Why does what one musician played on one evening continue to resonate half a century later?’ Cameras documented only the stage, and memories are unreliable, so nobody can say how many in the 17,000-strong crowd booed Dylan’s noisy rock’n’roll rebirth, but one eyewitness’s claim that it ‘electrified one half of his audience and electrocuted the other’ is broadly

For a music fan, the quiz question, ‘Who wrote “This Land is Your Land”?’ might seem laughably easy. Yet if you answered ‘Woody Guthrie’, I’m afraid you only get half marks. Guthrie did write the lyrics, but following his normal practice he set them to an existing melody — in this case that of the Carter Family’s ‘When the World’s on Fire’, which they’d got from their friend Lesley Riddle, who may well have found it somewhere else. None of which, in 2004, stopped Guthrie’s copyright-holders from threatening a satirical website with a lawsuit when, like Guthrie himself, it put new words to the same tune. And if that doesn’t

Peter Stanford is a writer on religious and ethical matters. He was for four years editor of the Catholic Herald. Writing Judas: The Troubling History of the Renegade Apostle must have been a difficult task because there are no facts. Judas may quite possibly never have existed at all, and if he did, the Judas kiss may not have happened. Also, he may not have hanged himself. This is a fascinating story of febrile myth-making over two millennia, with very little historical fact. Stanford starts his pursuit of Judas with a visit to gloomy Hakeldama in Jerusalem, the place where Judas is traditionally said to have hanged himself — if he

Jeremy Clarkson has been getting it in the neck from Twitter’s (I was going to say) tricoteuses — but social media is both thicko mob and gleeful, literal-minded public executioner. A couple of weeks ago it was George Galloway; and the week before that — oh, I can’t remember. I had a theory about 21st-century shame before I read Jon Ronson’s book — namely that it passes quickly. A Profumo would atone for a lifetime; a Huhne leaves jail to book deals and newspaper columns. The internet fire burns more intensely but turns to ashes faster. Yeesh, was I wrong. Ronson thinks it all started well. He writes approvingly of

The crucial thing to remember about the music business is that it’s a business. If you happen to be creating great art as well, that’s a bonus, but it has never been compulsory. Only in the music business could someone who hates music as much as Simon Cowell clearly does become so rich and powerful. And for a group like Westlife to have enjoyed a 15-year career of uninterrupted chart success without recording a single song anyone can remember, or even name, is something we have to admire. It was only ever about the money. To be fair to them, they have never pretended otherwise. At the same time, though,

You can tell a lot about a book from its bibliography. It’s the non-fiction equivalent of skipping to the final page of a novel. Turn to the end of Ian Bostridge’s Schubert’s Winter Journey — a study of the composer’s celebrated song cycle Winterreise — and you’ll find monographs on ornithology, weeping as a cultural phenomenon and wood sculpture in Renaissance Germany, essays on Samuel Beckett and the history of the mail coach, and the rather forbidding ‘Regulation of floral organ abscission in Arabidopsis thaliana’. Intrigued? Who wouldn’t be? As academic disciplines go, musicology was a slow starter. It took until 1985 for Joseph Kerman to startle academics into looking