Christianity

Tuesday

Stephen Daisley

Sri Lanka and the global war on Christians

The Easter Sunday massacre in Sri Lanka, which targeted churches and hotels, has so far claimed 310 lives and left a further 500 people injured. National Thowheed Jamath, a local Islamist group, has been implicated but authorities believe it received support from an international terrorist organisation. Colombo has declared a state of emergency and rounded up 40 suspects but the government’s swift response belies its behaviour before the atrocity. US and Indian intelligence reportedly warned of an impending attack earlier this month and a domestic police memorandum dated April 11th flagged up ‘an alleged plan of suicidal attack’; it also asked ministerial, judicial and diplomatic security divisions ‘to provide special security measures

Wednesday

Revd Steve Morris

The wonder of Whitby

The 199 steps up to the ruins of Whitby Abbey are a pilgrimage; they always have been. And any good pilgrimage takes effort. Count Dracula (also acquainted with the north Yorkshire town) cheated — he climbed the steps in the guise of a black hound. These days, with its new £1.6 million museum and visitor centre, our vampire friend would find a ground-floor café and gift shop. Knowing English Heritage, there is probably a bowl of water for dogs, which would have kept the Count happy. Whitby is a surprise, with a history that puts it at the heart of Britain’s spiritual and literary life. It’s also a vibrant fishing

Tom Holland

The way of the cross

Declarations of hope that Notre Dame can be resurrected have been much in evidence this Holy Week. Such is the lesson of Easter: that life can come from death. Unlike the Eiffel Tower, that other great emblem of Paris, Notre Dame provides the French with evidence that their modern and secular republic has its foundations deeply rooted in the Middle Ages. Notre Dame has always been more than just an assemblage of stone and stained glass. It is a monument as well to a specifically Christian past. Last summer, one of the world’s best-known scientists, a man as celebrated for his polemics against religion as for his writings on evolutionary

Kate Chisholm

Hard lines

As if in defiance of the BBC’s current obsession with programming designed to entice in that elusive young and modish audience, Radio 4 has set us an Easter challenge. Each afternoon over the weekend Jeremy Irons is reading a chunk from The Psalms for half an hour, without illustration (except a bit of music), explication or deviation. It’s a discomfiting listen, at times harsh, unrelenting. The supple but rigorous language of the King James Version of the Bible is both daunting and uplifting. ‘Keep me as the apple of the eye’ is one of my favourite images, and ‘hide me under the shadow of thy wings’ has helped me through

Monday

Ysenda Maxtone Graham

The return of plainchant

‘I’m still warmed up from last night,’ said Sophie Bevan early on a Sunday morning in the practice-room behind the presbytery of St Birinus Catholic Church in the charming village of Dorchester-on-Thames, Oxfordshire – a tiny Pugin-esque gem dwarfed by the enormous Anglican abbey up the road. She and the other four members of the Davey Consort (two of them her cousins from the musical Bevan clan) were running through a Renaissance polyphonic mass, with Sophie’s husband, the composer and conductor Ryan Wigglesworth, directing from the practice harpsichord. Bevan had been the soprano soloist in Beethoven’s Ninth at the Festival Hall the previous evening, and tomorrow she and her husband

Wednesday

Andrew Mahon

Why Peter Sellars’s staging of the St John Passion – which I sang in – was deeply flawed

It has been my privilege over the past two weeks to sing in the chorus of the Orchestra of the Age of Enlightenment under conductor Simon Rattle and director Peter Sellars in a staged production of J.S. Bach’s St John Passion. The experience has been life changing for some of my colleagues; it has certainly been unique. Dressed in black casual clothing, we spend much of the performance sauntering around the stage making abstract gestures intended to highlight certain words and distill the myriad emotions found in the music. Some find this effective; others find it silly. Sellars’s forte as a director is his ability to communicate to his performers

Wednesday

Theo Hobson

Why don’t we talk about Van Gogh’s Christian faith?

Vincent Van Gogh has been airbrushed by the secular arts media. I have not yet seen the new exhibition at Tate Britain about his London years, so I can only comment on the publicity I have read and heard. This arts chatter downplays, or even ignores, the central feature of his life at this time: his religious zeal. It gives the impression that he was dedicating himself to art, gearing up to be the archetypal creative genius. In reality he did not take art fully seriously in the mid 1870s: though he worked for an art dealer, his real passion was religion. This is not mentioned in the articles about

Dan Hitchens

Stand up for Muslims

Anti-Christian persecution, for so long a great untold story, has started to gain the world’s attention. But the suffering of Christian communities, from Syria to Nigeria to China, is part of an even broader phenomenon. Religious conflict is on the rise across the globe, with ancient tensions being raised by new political methods. And in many countries — Sri Lanka, India, the Central African Republic and elsewhere — it’s Muslims who have the most reason to fear violence. In Burma, they may even have been victims of genocide. That, at any rate, is what UN officials are trying to investigate after a wave of brutality which has forced 700,000 Rohingya

Thursday

Tom Goodenough

Bible bashers

Being a street preacher can be a thankless business. Since moving to Britain from Nigeria nine years ago, 64-year-old Oluwole Ilesanmi has toured the country reading aloud from the Bible, spending hours outside train stations, urging people to see the light. Sometimes he makes a convert; most of the time his preaching falls on deaf ears. Last month, it resulted in him being arrested. Saturday 23 February began like a typical day for Ilesanmi. He went to Southgate tube station in north London and preached for a few hours. His spiel included a disobliging reference to Islam, which seemed to rile a passer-by. To Ilesanmi’s surprise he was then accosted

Thursday

Theo Hobson

Justin Welby has shown why his church is in such trouble

Sorry to sound sectarian, but the Archbishop of Canterbury should really be able to articulate a preference for Anglicanism over other variants of Christianity, including Roman Catholicism. Interviewed here in this week’s Spectator, he was more or less invited to do so; instead he said that he was entirely positive about Anglican priests converting to Rome. Hard to imagine the Pope saying the same thing in reverse. Ecumenical enthusiasm is all very nice, but a Church is in trouble if it can’t say why people should stay within it, or choose it over other options. So what is Anglicanism’s selling point? The answer is unfashionable but unavoidable: its socio-political liberalism. Note

Thursday

The Spectator

Barometer | 13 December 2018

Crisis at Christmas MPs were warned that they might have to give up part of their holidays to deal with Brexit. Here are some other political crises from Christmases past: 1066 William I was crowned on 25 December. Trouble was expected from the English so the streets of Westminster were lined two deep with soldiers. The service was interrupted by a boisterous crowd and houses near the abbey were set alight. 1974 Embarrassment for Harold Wilson on Christmas Eve — his former postmaster general John Stonehouse turned up in Australia, having faked his own death. 1989 Deposed Romanian president Nicolae Ceausescu and his wife Elena had their festive season curtailed

Thursday

Ed West

Brought to book | 15 November 2018

‘The barbarians drive us to the sea, the sea drives us to the barbarians; between these two means of death we are either drowned or killed.’ So wrote the British monk Gildas in his 6th-century proto-polemic On the Ruin of Britain, recording the arrival of the hated ‘Germans’ to the island. Bad news for the Britons, but fantastic for visitors to the British Library, now running perhaps the most significant exhibition of recent times, Anglo-Saxon Kingdoms. Historians dislike the term ‘Dark Ages’, but by any measurement western Europe saw a collapse in living standards, literacy, population, trade and significant cultural output from 500 ad. Yet that only makes the flame

Thursday

Isabel Hardman

Tim Farron just can’t escape gay sex

What does Tim Farron think about gay sex? Like Ken Livingstone’s repeated reluctance to discuss Hitler, the former Lib Dem leader has never really offered his views on the subject. This time a year ago, for instance, he was so busy talking about all the things his party was putting into its general election manifesto that there was just never time for the matter to creep into interviews. He’s never avoided questions on gay sex, or changed his views on gay sex, or offered formulations which sound as though he loves gay people (just not in The Way) but actually mean he doesn’t think they should be having gay sex.

Thursday

Theo Hobson

Martin Luther King’s vision is being betrayed by progressives

Martin Luther King is easily misrepresented in our era of heightened identity politics, and of scepticism towards grand unifying ideals. For him, the campaign for black civil rights was firmly rooted in a very grand moral and political vision. Today’s progressives have largely lost sight of this wider vision; indeed the thought of it embarrasses them. It seems naïve, unrealistic. Its grandeur is more likely to be mocked than honoured. To black activist writers such as Ta-Nehisi Coates (whom I recently discussed here) it seems a mask for complacent racism. The remarkable thing about King is that he expressed the core ideals of America, and the West, with new intensity

Friday

Damian Thompson

Holy Smoke: The strange death of liberal American Christianity

What rubbish we British talk about American Christianity. For example, we’re still convinced that hardcore fundamentalist evangelicals can swing elections. But do Americans themselves really understand what’s happening to religion in their own country? In the new Holy Smoke podcast, I’m joined by Professor Stephen Bullivant, Britain’s leading expert on patterns of churchgoing, to discuss unsettling new statistics – unsettling, that is, if you rely on the liberal media for information about US Christianity. It’s a freewheeling conversation, to put it mildly, that covers the growing gulf between so-called Trump-supporting ‘cultural conservatives’ and pious ‘social conservatives. They’re not the same thing at all. Also: the Mormons, the Democrats’ infiltration of

Thursday

Sam Leith

Books Podcast: St Paul, the biography

In this week’s Books Podcast, I’m talking to N. T. Wright, one of the world’s foremost scholars of the theology of St Paul, about a new book — Paul: A Biography — in which he takes an approach to the man. He tells me what Paul was really like, how our understanding of him is distorted both by medieval theology and modern secularism, why you should spell “pneuma” with a lowercase P, and how we’ve got it all wrong about the Road to Damascus…. You can listen to our conversation here: And if you enjoyed that, do subscribe on iTunes.

Saturday

Theo Hobson

What our Christian culture can learn from Stonehenge

So Stonehenge was built for the communal fun of it. Maybe. Some archaeologists now wonder whether the main point of the monumental erection was the mass participation involved in getting it up. There were years of feasting and frolicking at the site’s construction, as well as lots of head scratching and mansplaining about whether wax-treated rope could produce maximum torque with minimal tension, or something. It was a cross between Glastonbury and Homebase. Or maybe this theory says more about us than about our oldest public art work. We have a vague awareness that this is what we lack as a culture: a sense of communal religious purpose. We sense

Thursday

Michael Tanner

Gallic pieties

My two attempts to see Poulenc’s Dialogues des Carmélites at the Guildhall School were frustrated by the weather. Forced back on to my DVDs and CDs — vinyl, even — I took the opportunity to survey some of the manifestations and investigations of religious feeling in 20th-century French music. I began with Vincent d’Indy’s Fervaal, an opera he composed in 1895 which used to be referred to as ‘the French Parsifal’. Refreshing my memory of the plot by looking it up in The New Grove Dictionary of Opera, I was struck by the writer’s insistence that, while the work is heavily influenced by Wagner, ‘[d’Indy] had a better sense of

Thursday

Douglas Murray

A star is born

Last Sunday night a capacity crowd of mainly young people packed into the Emmanuel Centre in London. Those who couldn’t find a seat stood at the back of the hall. When the speaker entered, the entire hall rose to its feet. It was his second lecture that day, the fourth across three days of sold-out London events. For an hour and a half the audience listened to a rambling, quirky, but fascinating tour of evolutionary biology, myth, religion, psychology, dictators and Dostoyevsky. Occasionally a line would get its own burst of applause. One of the loudest came after the speaker’s appeal for the sanctity of marriage and child-rearing. Yet this

Thursday

Theo Hobson

Tim Farron can’t have it both ways on sin

Tim Farron is a conservative evangelical. Such Christians think they are braver than wishy-washy liberals when it comes to sin – they are not afraid to put it at the heart of their message. But in fact they’re in a muddle on sin. Farron embodies it. During the election he was repeatedly asked by journalists whether he thought gay sex was a sin. He tried to avoid the question by saying that such questions were beyond the bounds of normal political discussion; he implied that secular journalists framed the question in the wrong way, not understanding that we are all sinners. But they kept pestering him. So in the end,