Christianity

What does Tim Farron think about gay sex? Like Ken Livingstone’s repeated reluctance to discuss Hitler, the former Lib Dem leader has never really offered his views on the subject. This time a year ago, for instance, he was so busy talking about all the things his party was putting into its general election manifesto that there was just never time for the matter to creep into interviews. He’s never avoided questions on gay sex, or changed his views on gay sex, or offered formulations which sound as though he loves gay people (just not in The Way) but actually mean he doesn’t think they should be having gay sex.

Anti-Christian persecution, for so long a great untold story, has started to gain the world’s attention. But the suffering of Christian communities, from Syria to Nigeria to China, is part of an even broader phenomenon. Religious conflict is on the rise across the globe, with ancient tensions being raised by new political methods. And in many countries — Sri Lanka, India, the Central African Republic and elsewhere — it’s Muslims who have the most reason to fear violence. In Burma, they may even have been victims of genocide. That, at any rate, is what UN officials are trying to investigate after a wave of brutality which has forced 700,000 Rohingya

So Stonehenge was built for the communal fun of it. Maybe. Some archaeologists now wonder whether the main point of the monumental erection was the mass participation involved in getting it up. There were years of feasting and frolicking at the site’s construction, as well as lots of head scratching and mansplaining about whether wax-treated rope could produce maximum torque with minimal tension, or something. It was a cross between Glastonbury and Homebase. Or maybe this theory says more about us than about our oldest public art work. We have a vague awareness that this is what we lack as a culture: a sense of communal religious purpose. We sense

Last Sunday night a capacity crowd of mainly young people packed into the Emmanuel Centre in London. Those who couldn’t find a seat stood at the back of the hall. When the speaker entered, the entire hall rose to its feet. It was his second lecture that day, the fourth across three days of sold-out London events. For an hour and a half the audience listened to a rambling, quirky, but fascinating tour of evolutionary biology, myth, religion, psychology, dictators and Dostoyevsky. Occasionally a line would get its own burst of applause. One of the loudest came after the speaker’s appeal for the sanctity of marriage and child-rearing. Yet this

Martin Luther shot to fame five hundred years ago with his protest against indulgences in October 1517. At the core of his message was the straightforward idea that the answer to every religious question was to be found in the Bible, the Word of God, taken in its plain and simple sense. As we now know, it didn’t quite work out. The Word of God just wasn’t as plain and simple as Luther thought. Rival prophets, from erudite theologians down to everyday cranks, read the same Word of God with different and sometimes swivelling eyes, and came to very different conclusions. Ulrich Zwingli, the godfather of the Reformation in Zurich,

‘Persecuted and Forgotten?’ is the name of the latest report by Aid to the Church in Need. Unfortunately, there is no need for that question mark in the title. Both the persecution and the oblivion are facts. Christians have been victims of the genocide in Isis-controlled parts of Iraq and Syria. In 2011, there were 150,000 Christians in Aleppo and now there are 35,000. Persecution rises in other Muslim countries such as Pakistan, Sudan and Iran. In Nigeria, 1.8 million people have been displaced by Boko Haram. In India, there is much more harassment of Christians since Narendra Modi came to power in 2015. In China, there are now thought

We live in a society with a tendency towards liberal intolerance, in which the fury of the mob turns on anyone who dares hold a different belief to the mainstream particularly if they are from an unpopular group such as conservative Christians. But we also live in a society where some people who hold non-mainstream beliefs don’t feel they really have to think them through. Last week, I wrote about the difference between directing scorn at Jacob Rees-Mogg for holding unpopular beliefs which he is happy to justify, and directing scorn at those who hold unpopular beliefs which they aren’t prepared to debate in public, possibly because those beliefs are

For Church of England vicars who worry less about what they will preach on Sunday than whether there will be any parishioners to listen to them, the latest findings of the British Social Attitudes Survey will make grim reading. For years the number of people professing religious belief in Britain has hovered around the 50 per cent mark. Now it seems to have dived decisively, plunging from 52 per cent to 47 per cent in just a year. According to a survey we are no longer a Christian country, but then neither — for all the squeals over sharia law — are we becoming much of a Muslim country, or