Christianity

Something strange is happening in the long decline of Christian Britain. We know that church attendance has plummeted two thirds since the 1960s. Barely half of Britons call themselves Christian and only a tiny group of these go near a church. Just 1.4 per cent regularly worship as Anglicans, and many of those do so for a privileged place in a church school. Yet one corner of the garden is blooming: the 42 cathedrals. At the end of the last century, cathedrals were faring no better than churches, with attendances falling sometimes by 5 per cent a year. With the new century, everything changed. Worship in almost all 42 Anglican

Christians continue to be slaughtered in the Middle East. But as reports of genocidal atrocities mount up, our governments have found a new reason to sit on their hands. Christians, the theory goes, don’t have it as bad as the Yazidis. As ‘people of the book’, Christians enjoy privileged status. Rather than suffering the full extent of Islamic State’s depravities, they can pay a tax (Jizya) in return for protection. It sounds credible and contains just enough theology to bamboozle the secular population of the international community. Here’s the Office of the UN’s High Commissioner for Human Rights: ‘While Christian communities still living in Daesh controlled territories live difficult and often

Those who want to revive grammar schools are accused of ‘bring backery’ — the unthinking idea that the past was better. But many of their accusers suffer from the rigid mindset of which they complain. They say that grammar schools ‘condemned most children to failure at the age of 11’, and that, even at their peak, grammars catered for less than 20 per cent of the school population. Why assume that the return of grammars must re-create either of these things? Grammar schools grew up, historically, in different ways and at different times. Then, in the mid‑20th-century mania for uniformity, they were standardised and, in the later 20th-century mania for comprehensives, almost

Let’s say that a man kills a few people at random in your neighbourhood – on the street in broad daylight. Is it better or worse if he justifies his killing spree as part of a holy crusade? In other words, which is worse – terrorism or meaningless psychotic violence? I am aware that this is something I perhaps should not admit, but when reports emerge of such attacks, I sometimes catch myself hoping that it is terrorism, not just meaningless madness. Maybe the journalist in me wants a chunkier story, linked up to world events. But the main motive is wider, I think: we can view the evil of

If Christian Britain is fading away, what will survive of it? One answer seems to be pilgrimage. In the past decade, 30 pilgrimage routes have been created or rediscovered; holy places have seen a 14 per cent growth in visitor numbers since 2013. These figures are recorded by a new organisation, the British Pilgrimage Trust, which wants to ‘revive the British pilgrimage tradition of making journeys on foot to holy places’. The BPT stresses that not all pilgrims are religious: ‘Bring your own beliefs’ is the slogan. Guy Hayward, who co-founded the BPT with Will Parsons, observes: ‘We have to tread very carefully around the language of spirituality and religion.’

Andrea Leadsom presumably considers her aggressive pride in her maternity to be something to do with her Christian faith. To quote her heroine (who now seems wonderfully subtle): No, no, no. Pride in procreation is dull, banal, pagan stuff, not completely unrelated to fascism. Christians ought to steer clear of it. Did Jesus or St Paul lack a stake in the future by virtue of failing to breed? Christianity broke with the Jewish and pagan assumption that having a big family is essential to a fully meaningful and fulfilling life. It said that the community of the church was more important, and in this community the childless, including dedicated virgins, were

When there’s a story about Christianity in decline, or in crisis, you always get a few loudmouth lifestyle columnists gloating – sorry, imparting their secular wisdom. Barbara Ellen was not very surprised that a new report says that Christians (at 44 per cent) are now outnumbered by ‘Nones’ (at 48.5 per cent). After all, the main thing religion claims to offer is ‘community’, and in practice that probably means ‘sitting in a draughty hall with a Bible group and a digestive biscuit’. This is a good snapshot of secularist arrogance. If Ms Ellen attended a local group in which a genuine social mix assembled (unlike at her book group) in

A landmark in national life has just been passed. For the first time in recorded history, those declaring themselves to have no religion have exceeded the number of Christians in Britain. Some 44 per cent of us regard ourselves as Christian, 8 per cent follow another religion and 48 per cent follow none. The decline of Christianity is perhaps the biggest single change in Britain over the past century. For some time, it has been a stretch to describe Britain as a Christian country. We can more accurately be described now as a secular nation with fading Christian institutions. There is nothing new in the decline of the church, but until