Church of england

The Archbishop of Canterbury’s intervention in the welfare debate isn’t going to change anyone views of the politics of the Church of England’s hierarchy. But what struck me was how even Archbishop is now using fair as shorthand for moral and right. IDS’ proposals do strike me as fair. They both offer long-term claimants a way to return to the routines and disciplines of a job while also creating an appropriate level of pressure to find work. One fascinating thing to watch is how often the Archbishop will speak out explicitly against government policies. Are we heading for a re-run of the 80s and all the controversies caused by Faith

The Pope, as I’m sure you know, has touched down in Britain. Here, for CoffeeHousers, is the editorial on his visit from this week’s new-look issue of the magazine: Benedict brings hope The arrival of Pope Benedict XVI in Britain has provoked protests that, in the intesity of their anger, far exceed those that greet the state visits of blood-drenched dictators. That is because the Pope is seen to represent — in ascending order of secular distaste — religion, Christianity, the Roman Catholic Church and the conservative wing of Catholicism. Fair enough: Benedict does represent all of these things. He opposes atheism, regarding it as a desperately sad alienation of

Credit where credit’s due, Peter Tatchell wrote an article for the Guardian describing Sharia law as being “especially oppressive”. He says: ‘Its interpretations stipulate the execution of Muslims who commit adultery, renounce their faith (apostates) or have same-sex relationships. Sharia methods of execution, such as stoning, are particularly brutal and cruel – witness the stoning to death this week in Somalia of a 20-year-old woman divorcee who was accused of adultery. This is the fourth stoning of an adulterer in Somalia in the last year. Somalia is an extreme example of the Sharia oppression that exists in large parts of the Muslim world. As ever, Muslim women are often the