Church of england

Church attendance drops below a million for the first time – and the real situation could be even worse

There is no way that Anglican attendance falling below one million for the first time is good news for the Church of England. The figures, released today, put Sunday Anglican congregations in 2014 at 764,000, down 3 per cent on the previous year. When weekday and Saturday services are included, the figure is still only 980,000. The Church often tries to distract from falling attendances and its apparently diminishing role in English society by pointing out how many people get married and attend carol services in its buildings, but it has to accept that those people don’t see any benefit in coming through church doors when it isn’t a high day or

Justin Welby on imposter syndrome, American exceptionalism and what makes churches grow

In the Spectator’s Christmas treble issue, Michael Gove speaks to the Archbishop of Canterbury, Justin Welby. Below are some outtakes from the interview. On the supposed decline of religious belief I don’t believe that that was then or is now an accurate perception. Church attendance in this country has fallen hugely both in absolute terms and as a proportion of the population. The number of Christians around the world has risen hugely since the nineteenth century and continues to rise at an extraordinary rate: it is over two billion now. So we’re seeing a change in the pattern of where the church is: the Anglican Communion is essentially global, as much

The Lord’s Prayer is no more offensive than Jeremy Clarkson or deodorant

There was a time not so very long ago when the most common complaint about Christmas was that it had become too commercial and that its Christian significance was being forgotten. Since then the decline in religious belief in Britain has grown so much that the secularity of Christmas is taken for granted. It is effectively a pagan festival now. According to the Church of England, only about one million people, or around two per cent of the population, still attend church on Sundays (though about twice that number do so on Christmas Day). The Church is in a bad way, and it is only natural that it should seek,

Theo Hobson

The Church of England urgently needs a better PR team

The new report by the Woolf Institute on religion in British public life is predictable stuff. It says that some reforms are needed, so that Britain’s pluralistic, largely secular character is better expressed in law. It recommends that the law that demands religious worship in school assemblies should be scrapped, that faith schools should move away from selecting on the basis of religion, that the bishops in the House of Lords should be fewer and joined by other faith leaders, that the next coronation should reflect the religious, and non-religious, character of the nation. It reminds us that Anglican, and Christian, allegiance has fallen significantly (since 1983, the number of

Letters | 12 November 2015

The C of E should apologise Sir: Peter Hitchens’s article on the allegations against the late Bishop Bell is a welcome intervention in a sorry affair (‘Justice for Bishop Bell’, 7 November). If the best evidence against Bishop Bell was sufficient only to merit his arrest (were he alive), then the recent statements concerning him issued by the church authorities should be withdrawn; if they have better evidence, then that should be published. It should not be forgotten that this is not the first time this year that senior figures in the Church of England have made dubious accusations of child abuse against the dead. Earlier this year the Bishop

The Church of England’s shameful betrayal of bishop George Bell

The Church of England has produced a lot of good men and women, but very few great ones. It is in its modest, cautious nature that it should be so. Greatness requires a lonely, single-minded strength that does not sit easily with Anglicanism’s gentle compromise. And I suspect the Church has always been hesitant and embarrassed about the one undeniably great figure it produced in the 20th century. To this day, George Bell, Bishop of Chichester from 1929 to 1958, is an uncomfortable, disturbing person, like a grim obelisk set in a bleak landscape. Many British people still disapprove of his lonely public denunciation of Winston Churchill’s deliberate bombing of

Could the Church of England follow a third way on homosexuality?

Are you already dreading Christmas, on account of having to host relatives who hardly bother hiding how much they hate each other? Well spare a thought for Justin Welby, who will host a big powwow of global Anglican leaders in January – many of the Anglican primates he will host don’t bother hiding their mutual antipathy at all. He is doing the brave and right thing, trying to agree a new looser model of communion, in which the 38 provinces declare themselves in communion with Canterbury, but not necessarily with each other. Such a move would confirm the current situation as the new normal, which is definitely the least worst option.

Barometer | 16 July 2015

Ties that bind Lewis Hamilton was ejected from the royal box at Wimbledon for not wearing a tie. Some places he would have been welcome: — In 99 out of 100 of the most expensive restaurants surveyed in 2010. — For four evenings a week on a Cunard cruise (he would need a tie after 6 p.m. on the other three). — Driving a cab in Dubai (ties are no longer compulsory after a customer pulled one driver’s). And some places he wouldn’t: — Visiting Lloyds of London. — Competition days at Knebworth Golf Club (though socks are not usually compulsory). — Bicester Community College (ties compulsory for pupils from September).

Podcast: working with al-Qa’eda and the rise of Jeremy Corbyn

How has al-Qa’eda become the ‘moderate’ option in the Middle East? On the latest View from 22 podcast, Ahmed Rashid and Douglas Murray discuss this week’s Spectator cover feature on how a fear of Isis is leading Arab states to support the lesser of two evils. Is working with al-Qa’eda offshoots the only choice for Western countries? How significant was the decision not to bomb Syria in fighting Isis? And how does the new deal with Iran affect the West’s efforts? James Forsyth and George Eaton also discuss the momentum behind Jeremy Corbyn’s campaign to be Labour leader. Are some in the parliamentary Labour party regretting ‘loaning’ Corbyn MPs to put him on the ballot paper? How has his presence affected what the other candidates are doing? And

God’s new business plan

[audioplayer src=”http://rss.acast.com/viewfrom22/workingwithal-qa-eda/media.mp3″ title=”Mark Greaves discusses the Church of England’s plans for growth” startat=1513] Listen [/audioplayer]A new mood has taken hold of Lambeth Palace. Officials call it urgency; critics say it is panic. The Church of England, the thinking goes, is about to shrink rapidly, even vanish in some areas, unless urgent action is taken. This action, laid out in a flurry of high-level reports, amounts to the biggest institutional shake-up since the 1990s. Red tape is to be cut, processes streamlined, resources optimised. Targets have been set. The Church is ill — and business management is going to cure it. Reformers say they are only removing obstacles that hinder the

The Spectator’s Notes | 18 June 2015

It is natural to assume that, if a majority votes No in the referendum on Britain’s EU membership, we shall then leave. It is not automatically so. After the vote, we would still be members. The government would then — morally at least — be mandated to negotiate Britain’s withdrawal. In theory, unlikely though it may currently seem, the EU could try to block this. Even assuming that it did not do so, the eventual terms of the withdrawal would not automatically be agreed by Parliament and would not necessarily correspond with the wishes of those who voted No. The context for our vote will be David Cameron’s presentation of a package

Crisis of faith

It’s often said that Britain’s church congregations are shrinking, but that doesn’t come close to expressing the scale of the disaster now facing Christianity in this country. Every ten years the census spells out the situation in detail: between 2001 and 2011 the number of Christians born in Britain fell by 5.3 million — about 10,000 a week. If that rate of decline continues, the mission of St Augustine to the English, together with that of the Irish saints to the Scots, will come to an end in 2067. That is the year in which the Christians who have inherited the faith of their British ancestors will become statistically invisible.

Allah, Zeus and the Church of England

A ‘prominent liberal cleric’ in London has held an Islamic prayer service in his church, St John’s Waterloo. ‘We all share these traditions,’ he announced, ‘so let us celebrate our shared traditions, by giving thanks to the God that we love, Allah.’ How deliciously pagan of him. One way ancient Greeks tried to make sense of the bewildering array of gods they came across was to make links between them, both in name and function. For example, the ‘father of history’ Herodotus tells us that Scythians worshipped Zeus, Apollo and Aphrodite under the names Papaeus, Oetosyrus and Argimpasa. All very St John’s. But does this mean that ancient gods shared traditions?

I know just the vicar for my parish church. Pity he’s fictional

For cheap laughs you should look at the situations vacant column of the Church Times — pages of jobs for Anglican clergy. The language, with its dreary emphasis on compliance and its neglect of individualism, may help to explain why the Church of England has become the Labour party at prayer. Number one word in these adverts is ‘team’. Applicants need to be ‘team players’. Other hot words: ‘passionate’, ‘change’, ‘management’ and ‘skills’. A couple of weeks ago the Diocese of Lichfield needed a ‘team rector’ near Tamworth — ‘a visionary, imaginative and inspirational team leader, passionate for evangelism and discipleship, with experience of managing change and able to enjoy

Spectator letters: How to save the Union; who cares for Paolozzi’s murals

A disaster for unionists Sir: I share Alex Massie’s view that ‘this election is going to be a disaster’ for us unionists (‘Divided we fall’, 28 February). It is almost too painful to recall that it will mark the 60th anniversary of a great victory in May 1955 when the Tories, standing as Scottish Unionists, won more seats north of the border than their opponents and helped give Anthony Eden a secure majority. Under the baleful influence of George Osborne, who could not care less about the constitution, there seems little chance that the Tories will redeem themselves by proposing the one remaining policy that could save the Union: a

Spectator letters: Why rural churches are so important, and the best use for them

The presence of a church Sir: The challenge for the Church of England and the wider community is to ensure that our village churches are a blessing and not a burden (‘It takes a village’, 21 February). The Church of England has approximately 16,000 churches, three-quarters of which are listed by English Heritage. Most of these church buildings are in rural areas. There are around 2,000 rural churches with weekly attendance lower than ten. It can be a significant responsibility for those small congregations to look after that church, and one has to recognise that this is a burden that falls on thriving parishes. There is no ‘one size fits

It takes a village (or six): the battle for rural churches

Some of the longest job descriptions belong to rural Church of England clergy. ‘So what do you do?’ ‘I’m the Rector of Aldwincle, Clopton, Pilton, Stoke Doyle, Thorpe Achurch, Titchmarsh and Wadenhoe.’ Every one of these place names evokes an ancient Pevsner-worthy church, smelling of candlewax, damp hymn books and brass polish. Though many villages no longer have a shop or a pub, most do still have a parish church used for regular services — even if only on the first and third Sunday of the month. You push open the creaky door, and last Sunday’s hymns are still up on the hymn board. Last week the brilliant blind member

Female bishops are very, very old news

Female bishops The Reverend Libby Lane was ordained as Bishop of Stockport, the Church of England’s first female bishop. — By the time the first 32 female C of E vicars were ordained in 1994, the Episcopal Diocese of Massachusetts had had a female bishop, Barbara Harris, for five years. — Yet the first Anglican woman priest was ordained half a century earlier. Florence Li Tim-Oi had been deacon at Macao Protestant Chapel in the early 1940s. When the war prevented a priest travelling from Japanese-occupied territory to administer communion, Li Tim-Oi was ordained by the Bishop of Victoria on 25 January 1944. Cash or card? The managing director of Visa

How can the Church keep earning its right to intervene in politics?

Given the political parties are already well underway with their General Election campaigns, the Church of England couldn’t have waited much later to dispense its advice on how to campaign and what to campaign about. In this week’s Spectator, the Archbishop of York gets on with handing out some of that advice, telling me that politicians are behaving like men arguing at a urinal over who is ‘the biggest of the men’ and explaining why he’s edited what appears to be a pretty lefty collection of essays called On Rock or Sand? Firm Foundations for Britain’s Future. You can read the full interview here. That book includes a chapter from

Isabel Hardman

Archbishop John Sentamu on why politicians are like men arguing at a urinal

‘I shoot further than you, I am the biggest of the men!’ says John Sentamu, Archbishop of York. He is talking about the way politicians conduct themselves in the immigration debate. ‘We have got to be more grown up about it and not be like people who are screaming at each other across banks of a river,’ he says. ‘They mustn’t do what some people call male diplomacy which is always around the urinal… that kind of argument, it doesn’t work!’ Sentamu prefers a still small voice of calm from politicians, even if his own voice is booming and indomitable. His is never more than a few words away from a