Form

Art and moralising don’t mix

Against Morality is not against morality. But it is against moralising. Which is a start. Anti-cancel culture, anti-identity politics, Rosanna McLaughlin’s small book of essays is the first insider-artworld publication to condemn the Savonarolan turn within culture. A cause for celebration, you might think. Her argument is perfectly sound. ‘Morality has become the central pillar, the justification for art, the bar by which we measure whether something is good or bad’, and it’s been a disaster. Forcing art to ‘communicate clear and approvable messages’, cleansing the canon of bad behaviour, conscripting artists as ‘empathetic social workers’, has impoverished art, flattened it to such an extent that the work of the

The frisky side of a classical master: National Gallery’s Poussin and the Dance reviewed

In the winter of 1861, visitors to the Louvre might have seen a young artist painstakingly copying one of the museum’s 39 paintings by Poussin. The subject was ‘The Abduction of the Sabine Women’ and the artist was the 27-year-old Edgar Degas, then at work on his own classical battle of the sexes, ‘Young Spartans’. Although lumped with the impressionists, Degas was a classicist at heart. ‘The masters must be copied over and over again,’ he believed, ‘and it is only after proving yourself a good copyist that you should reasonably be permitted to draw a radish from nature.’ A dedicated copyist himself, Poussin would have approved. The paintings in